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Translation preserving Jain terms:
In the jighanyata (lowest) manaḥparyāya-upayoga (duration of mind-activity) period, the jīvas (souls) are asaṃkhyeyaguṇa (innumerable times) more. 215. In the anuttara-jighanyata manaḥparyāya-upayoga periods, the jīvas are asaṃkhyeyaguṇa more. 216. In the jighanyata kṣāyopśama-sthāna (lowest point of subsidence of passions), the jīvas in the ukkaṭṭhā (highest) manaḥparyāya-upayoga period are asaṃkhyeyaguṇa more. 217. In the jighanyata manaḥparyāya-upayoga period, the jīvas are asaṃkhyeyaguṇa more. 218. In the anuttara-jighanyata manaḥparyāya-upayoga periods, the jīvas are asaṃkhyeyaguṇa more. 219. In the anuttara-jighanyata anubhāga-sthānas (lowest subdivisions), the jīvas in the ukkaṭṭhā manaḥparyāya-upayoga period are asaṃkhyeyaguṇa more. 220. In the jighanyata manaḥparyāya-upayoga period, the jīvas are asaṃkhyeyaguṇa more. 221. In the anuttara-jighanyata manaḥparyāya-upayoga periods, the jīvas are asaṃkhyeyaguṇa more. 222. Similarly for the remaining kṣāyas (passions). 223. Thus, the alpabahutva (relative fewness or abundance) should be understood through thirty-six padas (sections).