Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 688

५८०
कसाय पाहुड सुत्त
[ ७ उपयोग-अर्थाधिकार
१८३. चउत्थीए गाहाए विहासा ।
एक दु अणुभागे एककसायम्मि एककालेण ।
उवजुत्ता का च गढ़ी विसरिसङ्घव जुजदे का च ॥ त्ति
१८४. एदं सव्वं पुच्छासुतं । १८५ एत्थ विहासाए दोणि उवएसा । १८६. एक्केण उवएसेण' जो कसायो सो अणुभागो । १८७. कोधो कोधाणुभागो । १८८. एवं माण- माया लोभाणं । १८९. तदो का च गदी एगसमएण एगकसायोवजुत्ता वा दुकसायोवजुत्ता वा तिकसायोवजुत्ता वा चदुकसायो जुत्ता वा चि एदं पुच्छासुतं । १९० तदो दिरिसणं । १९१. तं जहा । १९२. णिरय- देवगदीणमेदे वियप्पा अस्थि, सेसाओ गदीओ णियमा चदुकसायोवजुत्ताओ ।
चूर्णिसू० ० - अब चौथी गाथाकी अर्थविभाषा की जाती है " एक कपाय- सम्बन्धी एक अनुभागमे और एक ही कालमे कौन गति उपयुक्त होती है, अथवा कौन गतिविसदृश अर्थात् विपरीत-क्रम से उपयुक्त होती है ।" यह समस्त गाथा पृच्छसूत्र है । इस गाथाकी अर्थविभाषामें दो उपदेश पाये जाते है । एक अर्थात् अप्रवाह्यमान उपदेशके अनुसार जो कपाय है, वही अनुभाग है । अतएव जो क्रोधकषाय है वही क्रोधानुभाग है । इसी प्रकार से जो मानकपाय है, वही मानानुभाग है । जो मायाकपाय है, वही मायानुभाग है और जो लोभकषाय है, वही लोभानुभाग है । इसलिए कौन गति एक समयमे एक कषायसे उपयुक्त है, अथवा कौन गति एक समयमें दो कषायोसे उपयुक्त है, अथवा तीन कषायोसे उपयुक्त है, अथवा चार कषायोसे उपयुक्त है ? इस प्रकार यह सर्व पृच्छासूत्र है ॥१८३-१८९॥
विशेषार्थ - कौन गति एक समयमे एक कषायसे उपयुक्त है, यह प्रथम पृच्छा है और कौन गति दो, तीन अथवा चार कपायोसे उपयुक्त है, यह द्वितीय पृच्छा है । जो कि 'कौन गति विसदृश क्रमसे उपयुक्त होती है, इस अन्तिम चरण से उत्पन्न हुई है ।
चूर्णि सू० ० - अब इन दोनो पृच्छाओके अनन्तर उनका निदर्शन अर्थात् निर्णय करते है । वह इस प्रकार है- नरकगति और देवगतिमे ये उपर्युक्त विकल्प होते हैं । किन्तु शेप दोनों गतियाँ नियमसे चारो कपार्यो से उपयुक्त होती हैं ॥। १९०-१९२ ॥
विशेषार्थ -- - नरक और देवगतिमे एक कपायसे उपयुक्त, अथवा दो कपायसे उपयुक्त, अथवा तीन कषायसे उपयुक्त, अथवा चारो कपायोसे उपयुक्त जीव पाये जाते हैं । इसका कारण यह है कि नरकगतिमे क्रोधकपायसे उपयुक्त जीवराशि कालकी अधिकता से सबसे अधिक पाई जाती है । इसी प्रकार देवगतिमे भी लोभकपायसे उपयुक्त जीवरात्रि सबसे अधिक पाई जाती है । इसलिए इन दोनो गतियोंमें एक कपायसे उपयुक्त विकल्प पाया जाता है ।
I
१ एक्केण उवएसेण अपवाइज तेणुवएसेणेत्ति वृत्त होइ । जयध०

Translation AI Generated

## 580
## Kasaya Pahud Sutta
[7 Uses-Copyright
183. In the fourth verse, there is a question.
One, two, or more parts, in one Kasaya, at one time.
Which path is suitable, or which path is unsuitable, in the case of a group of Kasayas?
184. This entire verse is a question. 185. In this question, there are two explanations. 186. According to one explanation, the Kasaya is the part. 187. Anger is the part of anger. 188. Similarly, pride, deceit, and greed are their respective parts. 189. Then, which path is suitable at one time, with one Kasaya, or with two Kasayas, or with three Kasayas, or with four Kasayas? This is also a question. 190. Then, the explanation. 191. It is like this. 192. In the hell and heaven paths, there is a difference, the remaining paths are governed by four Kasayas.
Churnisu 0 - Now, the meaning of the fourth verse is explained: "In one Kasaya-related part, and at one time, which path is suitable, or which path is unsuitable, i.e., opposite in order, is suitable?" This entire verse is a question. In the explanation of this verse, two teachings are found. One, according to the non-flowing teaching, the Kasaya is the part. Therefore, the anger Kasaya is the part of anger. Similarly, the pride Kasaya is the part of pride, the deceit Kasaya is the part of deceit, and the greed Kasaya is the part of greed. Therefore, which path is suitable at one time with one Kasaya, or which path is suitable at one time with two Kasayas, or with three Kasayas, or with four Kasayas? This is all a question. ||183-189||
Special Meaning - Which path is suitable at one time with one Kasaya, this is the first question, and which path is suitable with two, three, or four Kasayas, this is the second question. Which arises from the final stage, "Which path is suitable in the opposite order?"
Churnisu 0 - Now, after these two questions, their demonstration, i.e., decision, is made. It is like this: In the hell path and the heaven path, these above-mentioned options are present. But the remaining two paths are governed by all four Kasayas. ||190-192||
Special Meaning - In the hell and heaven paths, beings are found who are suitable with one Kasaya, or with two Kasayas, or with three Kasayas, or with all four Kasayas. The reason for this is that in the hell path, the majority of beings suitable with the anger Kasaya are found due to the abundance of time. Similarly, in the heaven path, the majority of beings suitable with the greed Kasaya are found due to the abundance of time. Therefore, in these two paths, the option suitable with one Kasaya is found.
I
1. According to one explanation, it is said that it is suitable with that explanation. Jayadha 0
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