Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 616

५०८
कसाय पाहुड सुत्त [६ वेदक-अर्थाधिकार २९३. एगजीवेण कालो । २९४. मिच्छत्तस्स उक्कस्साणुभागउदीरगो केवचिरं कालादो होइ ? २९५. जहण्णेण एयसमओ। २९६. उक्कस्सेण वे समया' । २९७. अणुक्कस्साणुभागुदीरगो केवचिरं कालादो होदि ? २९८. जहण्णेण एगसमओ। २९९. उक्कस्सेण असंखेज्जा पोग्गलपरियट्टा ।
विशेषार्थ-तीनो वेदोंमेंसे विवक्षित वेदके उदयसे आपकश्रेणी पर चढ़कर नवें गुणस्थानके सवेद भागके एक समय अधिक आवलीके अन्तिम समयमें वर्तमान जीवके उस उस विवक्षित वेदकी जघन्य अनुभाग-उदीरणा होती है।
चूर्णिसू०-अब एक जीवकी अपेक्षा अनुभाग-उदीरणाके कालका वर्णन करते हैं।।२९३॥ शंका-मिथ्यात्वके उत्कृष्ट अनुभागकी उदीरणाका कितना काल है ? ॥२९४॥
समाधान-जघन्यकाल एक समय और उत्कृष्टकाल दो समय है । (क्योकि, इससे अधिक उत्कृष्ट संक्लेश संभव नहीं।) ॥२९५-२९६॥
शंका-मिथ्यात्वके अनुत्कृष्ट अनुभागकी उदीरणाका कितना काल है ? ॥२९७।।
समाधान-जघन्यकाल एक समय और उत्कृष्टकाल असंख्यात पुद्गलपरिवर्तन है ॥२९८-२९९॥
विशेषार्थ-उत्कृष्ट स्थितिवन्धके कारणभूत एक उत्कृष्ट कपायाध्यवसायस्थानके असंख्यात लोकप्रमाण अनुभागबन्धके योग्य अध्यवसायस्थान होते हैं। जो जीव उत्कृष्ट अनुभागवन्धके योग्य उत्कृष्ट संक्लेशसे परिणत होकर और उत्कृष्ट अनुभागकी उदीरणा करके परिणामोके वशसे तदनन्तर ही एक समय अनुत्कृष्ट अनुभागकी उदीरणा करके फिर भी तदनन्तर समयमें उत्कृष्ट संक्लेशको प्राप्त होकर उत्कृष्ट अनुभागकी उदीरणा करनेवाला हुआ। इस प्रकार मिथ्यात्वके अनुत्कृष्ट अनुभागकी उदीरणाका जघन्यकाल एक समयमात्र सिद्ध हो गया। यहाँ यह शंका नही करना चाहिए कि उत्कृष्ट संक्लेशसे गिरे हुए जीवके अन्तर्मुहूर्तके विना केवल एक समयमें ही पुनः उत्कृष्ट संक्लेशका होना कैसे सम्भव है ? इसका कारण यह है कि अनुभागवन्धाध्यवसायस्थानोमे इस प्रकारका कोई नियम नहीं माना गया
१ त जहा-अणुक्कस्साणुभागुदीरगो सण्णिमिच्छाइट्ठी एगसमय उक्कस्ससकिलेसेण परिणमिय उक्करमाणुभागउदीरगो जादो । विदियसमए उक्कस्सस किलेसक्खएणाणुक्कस्सभावमुवगओ। लदो तस्स मिच्छत्तुक्कस्साणुभागोदीरणकालो एगसमयमेत्तो । जयध०
२ त कथ ? अणुक्कस्साणुमागुदीरगो उक्कस्ससतकम्मिओ उकस्ससकिलेसमावृरिय दोसु समएसु मिच्छत्तत्स उक्करमाणुभागुदीरगो जादो। तदो से काले सकिलेसपरिक्खएणाणुकसभावे णिवदिदो। लदो मिच्छत्तुक्कस्साणुभागुदीरगस्स उक्कस्सकालो विसमयमेत्तो, तत्तो परमुक्कस्ससकिलेसस्सावट्टाणाभावादो । जयध०
३ कथमुक्कस्ससकिलेसादो पडिमग्गस्स अंतोमुहुत्तेण विणा एगसमयेणेव पुणो उकससकिलेसावरणसभवो त्ति णेहासकणिज; अणुभागवधज्झवसाणट्ठाणेसु तहाविहणियमाणभुवगमादो । जयध०
४ कुदो; पचिंदिए हिंतो एइदिएसु पइट्ठस्स उकस्ससकिलेसपडिलभेण विणा आवलियाए असंखेन. दिभागमेत्तपोग्गलपरियहेतु परिभमणदसणादो । जयघ०

Translation AI Generated

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## Kasaya Pahud Sutta [6 Vedak-Arthadhikār 293. Egajeevena Kāla. 294. Micchattassa Ukkassāṇubhāgudeeraago Kevachiraṁ Kālado Hoi? 295. Jahanneṇa Eyasamo. 296. Ukkassena Ve Samayā. 297. Aṇukkasāṇubhāgudeeraago Kevachiraṁ Kālado Hodi? 298. Jahanneṇa Egasamo. 299. Ukkassena Asankhejjā Poggalpariyattā.

**Special Meaning:** In the three Vedas, the grossest part of the new Gunasthan, which is attained by ascending the ladder of the desired Veda, is experienced by the present being in the last moment of the one-time increase of the subtle part of the desired Veda.

**Churnisū:** Now, the time of the experience of the part is described in relation to one being. ||293||

**Doubt:** How long is the experience of the excellent part of falsehood? ||294||

**Solution:** The minimum time is one time and the maximum time is two times. (Because, a more excellent affliction is not possible.) ||295-296||

**Doubt:** How long is the experience of the non-excellent part of falsehood? ||297||

**Solution:** The minimum time is one time and the maximum time is countless particle changes. ||298-299||

**Special Meaning:** Due to the excellent state-bond, there are countless people-measure parts-bond-worthy determination-places for one excellent Kapāyādhāvasaya-place. The being who becomes transformed by the excellent affliction, which is worthy of the excellent part-bond, and experiences the excellent part, and then experiences the non-excellent part for one time due to the influence of the result, and then again attains the excellent affliction in the subsequent time and experiences the excellent part. In this way, the minimum time of the experience of the non-excellent part of falsehood is proven to be only one time. Here, one should not doubt that how is it possible for the being who has fallen from the excellent affliction to again attain the excellent affliction in only one time without the interval of a moment? The reason is that such a rule is not considered in the part-bond-determination-places.

1. Just as the non-excellent part-experience, which is the result of the excellent affliction, becomes the excellent part-experience after being transformed by the excellent affliction for one time. In the known time, the non-excellent nature is understood by the excellent affliction-power. Therefore, the time of the experience of the excellent part of falsehood is only one time. Jayadha.
2. How? The non-excellent part-experience, which is the result of the excellent karma, becomes the excellent part-experience of falsehood after being covered by the excellent affliction for two times. Then, in that time, the non-excellent nature is understood by the affliction-examination. Therefore, the time of the excellent part-experience of falsehood is only two times, because there is no possibility of the excellent affliction-covering beyond that. Jayadha.
3. How is it possible for the being who has fallen from the excellent affliction to again attain the excellent affliction-covering in only one time without the interval of a moment? This should not be doubted, because such a rule is not considered in the part-bond-determination-places. Jayadha.
4. From where? Because, in the five senses, in the five elements, due to the sight of the rotation of countless particle changes in the time of the increase, without attaining the excellent affliction, which is the result of the five senses. Jayadha.