Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 613

गा० ६२] अनुभाग-उदीरणा-स्वामित्व-निरूपण
५०५ २६१. सत्तमाए पुडवीए णेरइयस्स सव्वसंकिलिट्ठस्स । २६२. हस्स-रदीणमुक्कस्साणुभागउदीरणा कस्स ? २६३. सदार-सहस्सारदेवस्स सव्वसंकिलिट्ठस्स।
२६४. एत्तो जहणिया उदीरणा । २६५. मिच्छत्तस्स जहण्णाणुभागुदीरणा कस्स ? २६६ संजयाहिमुहचरिमसमयमिच्छाइट्ठिस्स सव्वविसुद्धस्स । २६७. सम्मत्तस्स जहण्णाणुभागुदीरणा कस्स ? २६८. समयाहियावलिय-अक्खीणदंसणमोहणीयस्स ।
समाधान-सातवी पृथिवीके सर्वोत्कृष्ट संक्लेशको प्राप्त नारकीके होती है ॥२६१॥
विशेषार्थ-ये नपुंसकवेदादि सूत्रोक्त प्रकृतियाँ अत्यन्त अप्रशस्त-स्वरूप होनेसे नितरां महादुःखोत्पादन-स्वभाववाली है। फिर त्रिभुवनमे सातवे नरकसे अधिक दुःख भी और कहीं नहीं । और नपुंसकवेद, अरति, शोकादिकी उदीरणाके निमित्तकारणरूप अशुभतम बाह्य द्रव्य सप्तम नरकसे बढ़कर अन्यत्र सम्भव नहीं हैं, इन्ही सब कारणोसे उक्त प्रकृतियोकी उत्कृष्ट अनुभागउदीरणा सप्तम नरकके सर्वसंक्लिष्ट नारकीके बतलाई गई है।
शंका-हास्य और रतिप्रकृतिकी उत्कृष्ट अनुभाग-उदीरणा किसके होती है ?॥१६२॥ समाधान-सर्वाधिक संक्लिष्ट, शतार-सहस्रार-कल्पवासी देवोके होती है ॥२६३॥
विशेषार्थ-क्योकि, उक्त राग बहुल देवोमे हास्य और रतिके कारण प्रचुरतासे पाये जाते है । उक्त देवोके हास्य-रतिका छह मास तक निरन्तर एक-सा उदय बना रहता है, अर्थात् वहॉके देव छह मास तक लगातार हँसते हुए रह सकते हैं ।
चूर्णिसू०-अब इससे आगे जघन्य अनुभाग-उदीरणाके स्वामित्वका वर्णन करते हैं ॥२६४॥
शंका-मिथ्यात्वकी जघन्य अनुभाग-उदीरणा किसके होती है ? ॥२६५॥
समाधान-(सम्यक्त्व और ) संयमको ग्रहण करनेके अभिमुख, सर्वविशुद्ध चरमसमयवर्ती मिथ्याष्टिके होती है ॥२६६॥
शंका-सम्यक्त्वप्रकृतिकी जघन्य अनुभाग-उदीरणा किसके होती है ? ॥२६७॥
समाधान-एक समय अधिक आवलीकालवाले अक्षीणदर्शनमोह सम्यग्दृष्टिके होती है, अर्थात् जिसने दर्शनमोहका क्षपण प्रारम्भ कर दिया है, पर अभी जिसके क्षयमे एक समय-अधिक एक आवलीप्रमाण काल बाकी है, ऐसे वेदकसम्यक्त्वीक सम्यक्त्वप्रकृतिकी जघन्य अनुभाग-उदीरणा होती है ॥२६८॥
१ एदाओ पयडीओ अञ्चतअप्पसत्यसरूवाओ, एयतेण दुक्खुप्पायणसहावत्तादो। तदो एदासिमुदीरणाए सत्तमपुढवीए चेव उक्कस्ससामित्त होइः तत्तो अण्णदरस्स दुक्खणिहाणस तिहुवणभवणभतरे कहिं पि अणुवलभादो, तदुदीरणाकारणबज्झदव्वाण पि असुहयराण तत्थेव बहुलं सभवोवलभादो । जयध०
२ कुदो, सदार-सहस्सारदेवेसु रागबहुलेसु हस्स-रदिकारणाण बहूणमुवलभादो । णेदमसिद्धः उक्कत्सेण छम्मासमेत्तकाल तत्थ हस्स-रदीणमुदयो होदि त्ति परमावगमोवएसवलेण सिद्धत्तादो । जयध०
३ किं कारण, विसोहिपयरिसेण अप्पसत्थाण कम्माणमणुभागो सुट्ठु ओहट्टिऊण हेठिमाण तिमभागसरूवेणुदीरिजदि त्ति । तदो सम्मत्त सजम च जुगव गेण्हमाणचरिमसमयमिच्छाइहिस्स जहण्णसामित्तमेद दट्ठव्व । जयध०
४ कुदो, दसणमोहक्खवयतिव्वपरिणामेहि बहुअ खडयघाद पाविदूण पुणो अतोमुहुत्तमेत्तकालमणु

Translation AI Generated

## [Verse 62] Section - Udeerna - Ownership - Description

**261.** The most excellent *Anubhaga-Udeerna* belongs to the most afflicted being in the seventh earth.
**262.** Whose is the *Anubhaga-Udeerna* of laughter and pleasure?
**263.** It belongs to the most afflicted, the *Sadar-Sahasrar* deva.
**264.** Now, we describe the most inferior *Anubhaga-Udeerna*.
**265.** Whose is the inferior *Anubhaga-Udeerna* of *Michchattva*?
**266.** It belongs to the *Sarva-Visuddha* (completely pure) *Michchattvi* who is about to embrace *Samyaktva* and *Samayam* in the final moments.
**267.** Whose is the inferior *Anubhaga-Udeerna* of *Samyaktva*?
**268.** It belongs to the *Samyagdrsti* who has a long *Avali* period and whose *Darshan-Moh* is yet to be completely eradicated.

**Explanation:** The most excellent affliction belongs to the being in the seventh hell who has attained all the afflictions. [261]

**Special Meaning:** The *Nipunsakaved* and other *Sutras* describe the nature of these *Prakritis* as extremely undesirable and inherently causing great suffering. There is no greater suffering in the three worlds than the seventh hell. And there is no other place where the external factors that cause the *Udeerna* of *Nipunsakaved*, *Arati*, *Shoka*, etc., are more abundant than the seventh hell. Therefore, the most excellent *Anubhaga-Udeerna* of these *Prakritis* is said to belong to the most afflicted being in the seventh hell.

**Doubt:** Whose is the most excellent *Anubhaga-Udeerna* of laughter and pleasure? [262]

**Explanation:** It belongs to the *Sadar-Sahasrar* deva, who is the most afflicted and resides in the *Sahasrar* kalpa. [263]

**Special Meaning:** Because, in these *Devas* who are abundant in *Raga*, laughter and pleasure are found in abundance. These *Devas* experience continuous laughter and pleasure for six months.

**Churnisutra:** Now, we describe the ownership of the inferior *Anubhaga-Udeerna*. [264]

**Doubt:** Whose is the inferior *Anubhaga-Udeerna* of *Michchattva*? [265]

**Explanation:** It belongs to the *Michchattvi* who is about to embrace *Samyaktva* and *Samayam* and is completely pure in the final moments. [266]

**Doubt:** Whose is the inferior *Anubhaga-Udeerna* of *Samyaktva*? [267]

**Explanation:** It belongs to the *Samyagdrsti* who has a long *Avali* period and whose *Darshan-Moh* is yet to be completely eradicated. In other words, the *Vedak-Samyaktvi* who has started the eradication of *Darshan-Moh* but still has a long *Avali* period remaining, experiences the inferior *Anubhaga-Udeerna* of *Samyaktva*. [268]

**1.** These *Prakritis* are inherently undesirable and cause suffering. Therefore, the *Udeerna* of these *Prakritis* belongs to the seventh earth, which is the most afflicted. There is no greater suffering in the three worlds than the seventh hell. And the external factors that cause the *Udeerna* are also more abundant there. [Jayadhar]

**2.** Because, in the *Sadar-Sahasrar* *Devas* who are abundant in *Raga*, laughter and pleasure are found in abundance. It is established by the highest knowledge that these *Devas* experience continuous laughter and pleasure for six months. [Jayadhar]

**3.** Because, due to the *Visohi* *Parise*, the *Anubhaga* of the undesirable actions is completely destroyed and becomes inferior. Therefore, the inferior *Anubhaga-Udeerna* belongs to the *Michchattvi* who is about to embrace *Samyaktva* and *Samayam* in the final moments. [Jayadhar]

**4.** Because, due to the *Darshan-Moh* eradication process, they experience many *Khadya-Ghada* (obstacles) and still have a long *Avali* period remaining.