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## Kasaya Pahud Sutta
**[6 Vedak Arthaadhikār Vadamanayas's. 146. When the difference is eliminated, then twenty-one prakritis enter the udayavali. When the sammatta udara is given, the sammatta udaya is given, and the sammāmichchattā and michchattā prakritis are thrown outside the udayavali, then twenty-two prakritis enter. 147. At that time, twenty-two prakritis enter. 148. If that being, having abandoned the kasaya, reaches the sasadanagunasthan in the last moment of the time of the cessation of the darshanamohaniya, then twenty-five prakritis enter the udayavali at that time, after reaching the sasadanagunasthan. ]**
**488**
**Churnisu - If that being, having abandoned the kasaya, reaches the sasadanagunasthan in the last moment of the time of the cessation of the darshanamohaniya, then twenty-five prakritis enter the udayavali at that time, after reaching the sasadanagunasthan. || 148 ||**
**Vishesharth - It is possible for a being in the fourth gunasthan, who has abandoned all kasayas, to reach the sasadanagunasthan from the time of the cessation of the samyaktvakāla, until one moment remains out of the six avli kālas. Here, the intention is not to describe a being who reaches the sasadanagunasthan in the last moment, this is clear from the word "acharim samyo", because there is some difference in its description. A being who reaches the sasadanagunasthan from the second last moment to within the six avli kālas, will have twenty-two prakritis entering the udayavali in the first moment of attaining the sasadanabhava, due to the arising of one of the anantānubandhi kasayas. **
**1. If it is said here that the darshanamohaniya is ceasing, then it is not correct. Jayagho.**
**2. This is said: The twenty-two prakritis entering the udayavali will remain until the last moment of the time of the cessation of the samyaktvakāla. After that, when the sammatta udara is given by the sammatta udaya, which is given by the sammatta udaya, and the sammāmichchattā and michchattā prakritis are thrown outside the udayavali, then twenty-two prakritis will arise at that time. This is not only the case for the sammatta udaya, but also for the michchattā and sammāmichchattā udaya, the twenty-two prakritis will arise in the same way. This is the meaning of the sutta. Jayagho.**