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Kasaya Pahuda Sutra
[6th Vedaka Arthadhikara]
67. Appabahuam. 68. Savvatthova ekissepavesaga. 69. Donham pavesaga samkhejjaguna. 70. Caunam payadenam pavesaga samkhejjaguna. 71. Panchanham payadenam pavesaga asamkhejjaguna. 72. Chaharn payadenam pavesaga asamkhejjaguna. 73. Sattanham payadenam pavesaga asamkhejjaguna. 74. Dasaham payadenam pavesaga anantaaguna. 75. Navvanham payadenam pavesaga samkhejjaguna. 76. Atthaharn payadenam pavesaga samkhejjaguna.
77. Nirayagadiya savvatthova chaharn payadenam pavesaga.
78. Sattanham payadenam churni su. (7 - Now, the less and more of the origination places are being told - The origination of one prakrti-rupa sthanak is the least. The originators of one prakrti-rupa sthanak are sankhyataguṇita in originating two prakrti-rupa sthanaks. The originators of two prakrti-rupa sthanaks are sankhyataguṇita in originating four prakrti-rupa sthanaks. The originators of four prakrti-rupa sthanaks are asamkhyataguṇita in originating five prakrti-rupa sthanaks. The originators of five prakrti-rupa sthanaks are asamkhyataguṇita in originating six prakrti-rupa sthanaks. The originators of six prakrti-rupa sthanaks are asamkhyataguṇita in originating seven prakrti-rupa sthanaks. The originators of seven prakrti-rupa sthanaks are anantaguṇita in originating ten prakrti-rupa sthanaks. The originators of ten prakrti-rupa sthanaks are samkhyataguṇita in originating nine prakrti-rupa sthanaks. The originators of nine prakrti-rupa sthanaks are samkhyataguṇita in originating eight prakrti-rupa sthanaks. ||67-76||
476
Churni su. - In the Naragati, the originators of six prakrti-rupa sthanaks are the least. The originators of six prakrti-rupa sthanaks are asamkhyataguṇita in originating seven prakrti-rupa sthanaks.
1. Why? Because the souls of the Suhuma-sapararyapta and Aniyatartha-sakhyata-bhaga categories are included here.
2. Why? Because from the first moment, the souls of the Sakhyata-bhaga categories are included here.
3. What is the reason? Because the origination of the souls of the Upasama-ksayika-samyagdrsti, Pramatta-apramatta-samyata, and Apurvakarana-ksayika categories, who are free from fear and distress, is included here.
4. Why? Because the origination of the souls of the Upasama-ksayika-samyagdrsti and Samyata-rasi categories is observed here.
5. Why? Because the origination of the countable parts of the Vedaka-samyagdrsti and Asamyata-rasi categories is observed here along with the countable parts of the Upasama-ksayika-samyagdrsti-asamyata-rasi.
6. Why? Because the origination of the countable parts of the Vedaka-samyagdrsti and Asamyata-rasi categories along with the countable parts of the Ksayika-samyagdrsti is observed here.
7. Why? Because of the countable part-measure of the Mithyadrsti-rasi.
8. Why? Because the origination of the fear and distress is observed from the time of origination, and the other time of freedom from them is sankhyataguṇita.
9. What is the reason? Because the time of freedom from one or the other is sankhyataguṇita.
10. What is the reason? Because the souls of the Upasama-ksayika-samyagdrsti category are counted here in the measure of palya-upama-asankhya-bhaga.
Jayabhadra