Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 531

गा० ५८ ]
प्रदेशसंक्रम-अर्थपद-निरूपण
४२३
संक्रामेदित्ति ओक्काविदे बहुदरपदेससंकमादो एस अप्पयरसंकमो' । २६१. ओसक्का विदेह च तत्तिगे चेव पदेसे संकामेदित्ति एस अवदिसंकमो' । २६२. असंकमादो संकामेदि ति अवतव्यकमो ।
२६३. देण अट्ठपदेण तत्थ समुक्कित्तणा । २६४. मिच्छत्तस्स भुजगारअप्पर अवदि-अवतव्व-संकामया अस्थि । २६५. एवं सोलसकसाय- पुरिसवेद-भयदुर्गुणं । २६६. एवं चेव सम्मत्त सम्मामिच्छत्त इत्थि- बुंसय वेद-हस्स-रह- अरइसोगाणं । २६७. णवरि अवद्विदसं कामगा णत्थि ।
समय में बहुतर प्रदेशका संक्रमण करके वर्तमान समय में अल्पतर प्रदेशोका संक्रमण करता है, यह अल्पतरसंक्रमण है । अनन्तर - व्यतिक्रान्त समयमे जितने प्रदेशका संक्रमण किया है, वर्तमान समयमे' भी उतने ही प्रदेशोका संक्रमण करता है, यह अवस्थितसंक्रमण है । अनन्तर-व्यतिक्रान्त समयमें कुछ भी संक्रमण न करके वर्तमान समय में संक्रमण करता है, यह अवक्तव्यसंक्रमण है । इस अर्थपदके द्वारा भुजाकारसंक्रमणकी पहले समुत्कीर्तना की जाती है - मिथ्यात्व के भुजाकार, अल्पतर, अवस्थित और अव्यक्तव्य संक्रामक होते है 1 इसी प्रकार सोलह कपाय, पुरुषवेद, भय और जुगुप्साके चारो प्रकारके संक्रामक होते है । इस ही प्रकार सम्यक्त्वप्रकृति, सम्यग्मिथ्यात्व, स्त्रीवेद, नपुंसकवेद, हास्य, रति, अर और शोकप्रकृतियों के संक्रामक जानना चाहिए । विशेषतया केवल यह है कि इनके अवस्थितसंक्रामक नहीं होते है ।। २५८-२६७ ।।
१ अय सूत्रार्थः - इदानोमल्पतरकान् प्रदेशान् सक्रमयतीत्ययमल्पतरसक्रमः । कुतोऽल्पतरत्वमिदानीतनस्य प्रदेशसक्रमस्य विवक्षितमिति चेदनन्तरातिक्रान्तसमय सम्बन्धि बहुतर प्रदेशसक्रम विशेपादिति । जयध० २ अनन्तरव्यतिक्रान्तसमये साम्प्रतिके च समये तावन्त एव प्रदेशानन्यूनाधिकान् सकामयतीत्यतोऽ वस्थितसक्रम इत्युक्तं भवति । जयध०
३ पूर्वमस क्रमादिदानीमेव सक्रमपर्यायमभूतपूर्वमा स्कन्दतीत्यस्या विवक्षायामवत्त व्यसक्रमस्यात्मलाभ इत्युक्त मवति । अस्य चावक्तव्यव्यपदेशोऽवस्थात्रयप्रतिपादकैरभिलापैरनभिलाप्यत्वादिति । जयध०
४ त जहा - अट्ठावीससतक म्मियमिच्छाइट्टिणा वेदगसम्मत्ते पडिवण्णे पढमसमये मिच्छत्तस्स विज्झादेणावत्तन्वसकमो होइ । पुणो विदियादिसमएस मुजगारसकमो अवट्ठिदसकमो अप्पयरसकमो होइ जाव आवलियसम्माइदिउत्ति । तत्तो उवरि सव्वत्थ वेदयसम्माइट्रिट्ठम्मि अप्पयरसकमो जाव दसणमोहक्खवणाए अपुव्वकरण पविट्ठस्स गुणसकमपारभो त्ति । गुणसकमविसए सव्वत्थेव मुजगारसकमो दट्ठव्वो । उवसमसम्मत पडिवण्णस्स वि पढमसमए अवत्तव्वसकमो, विदियादिसमएस भुजगारसकमो जाव गुणसकमचरिमसमयति । तदो विज्झादस कमविषए सव्वत्थ अप्पयरसकमो त्ति घेत्तन्व | जयध०
५ जत्थागमादो णिजरा थोवा, तत्थ भुजगारसकमो, जत्थागमादो णिजरा बहुगी, एयतणिजरा चैव वा, तत्थ अप्पयरसको । जम्हि विसए दोन्हें पि सरिसभावो, तहि अवदितकमो । असकमादो सकमो जत्थ, तत्थावत्तव्वसकमो त्ति पुव्व व सव्वमेत्थाणुगतव्व । णवरि अवत्तव्वसकमो वारसकसाय पुरिसवेद भयदुगु छाण सव्वोवसामणापडिवादे, अणताणुवधीण च विसजोयणा अपुव्वस जोगे दट्ठव्वो । जयघ०

Translation AI Generated

## Chapter 58: Explanation of the Meaning of the Term "Transmission"

**423**

Transmission in many regions in the past and transmission in fewer regions in the present is called "lesser transmission". 261. Transmission in as many regions in the past as in the present is called "stable transmission". 262. Transmission in the present without any transmission in the past is called "unspeakable transmission". 263. This meaning is used to explain the transmission of the "arm-like" (भुजाकार) transmission. 264. The "arm-like" transmission of falsehood (मिच्छत्तस्स) is of three types: lesser, stable, and unspeakable. 265. Similarly, the transmission of the sixteen types of karma, knowledge of men (पुरिसवेद), fear, and disgust (जुगुप्सा) are of four types. 266. Similarly, the transmission of right conduct (सम्मत्त), mixed conduct (सम्ममिच्छत्त), knowledge of women (इत्थि-वेद), knowledge of eunuchs (बुंसय वेद), laughter (हस्स), love (रति), anger (अर), and sorrow (शोक) should be known. 267. Notably, there is no stable transmission of these. 258-267.

**Notes:**

1. This sutra means: "Transmission in fewer regions now is called lesser transmission. Why is the transmission in fewer regions now considered lesser? Because it is specifically compared to the transmission in many regions in the past." - Jayadharacharya.
2. "Transmission in the same number of regions in the past and present is called stable transmission." - Jayadharacharya.
3. "Transmission now without any transmission in the past is called unspeakable transmission. This is because it is not mentioned in the three states of transmission." - Jayadharacharya.
4. "For example, in the case of a person who is on the path of right conduct (सम्मत्त), the transmission of falsehood (मिच्छत्तस्स) is unspeakable in the first stage. Then, in the stage of knowledge (विदियादिसमएस), it becomes "arm-like" transmission, and then it becomes lesser transmission until the person attains perfect enlightenment (सम्माइदिउत्ति). After that, in the stage of perfect knowledge (सव्वत्थ वेदयसम्माइट्रिट्ठम्मि), it becomes lesser transmission until the destruction of the karmic veil (दसणमोहक्खवणाए) and the attainment of the state of non-action (अपुव्वकरण पविट्ठस्स). In the state of non-action, the "arm-like" transmission should be considered everywhere. In the case of a person who is on the path of mixed conduct (उवसमसम्मत), the transmission is unspeakable in the first stage, "arm-like" in the stage of knowledge, and so on until the final stage of non-action. Then, in the state of non-action, the lesser transmission should be considered everywhere." - Jayadharacharya.
5. "Where the flow of karma is small, it is "arm-like" transmission. Where the flow of karma is large, or where there is both a large and a small flow of karma, it is lesser transmission. Where both are equal, it is stable transmission. Where there is no transmission in the past, it is unspeakable transmission. All this should be understood in accordance with the previous explanation. Notably, the unspeakable transmission of the twelve types of karma, knowledge of men, fear, and disgust should be considered in all debates, especially in the case of those who are not fully enlightened (अणताणुवधीण) and in the case of those who are not yet on the path of liberation (अपुव्वस जोगे)." - Jayadharacharya.