Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 509

गा० ५८] प्रदेशसंक्रम-स्वामित्व-निरूपण
४०१ १७. एत्तो सामित्तं । १८. मिच्छत्तस्स उक्कस्सपदेससंकमो कस्स १ १९. गुणिदकम्मंसिओ' सत्तमादो पुडवीदो उव्वट्टिदो' । २०. दो तिणि भवग्गहणाणि पंचिंदियतिरिक्खपज्जत्तएसु उवषण्णो । २१. अंतोमुहुत्तेण मणुसेसु आगदों । २२. सव्वलहुँ दसणमोहणीयं खवेदुमाढत्तो । २३. जाधे मिच्छत्तं सम्मामिच्छत्ते सव्वं संछुभमाणं संछुद्धं ताधे तस्स मिच्छत्तस्स उक्कस्सओ पदेससंकमो।
चूर्णिसू०-अब इससे आगे प्रदेशसंक्रमणके स्वामित्वको कहते है ॥१७॥ शंका-मिथ्यात्वका उत्कृष्ट प्रदेशसंक्रमण किसके होता है ? ॥१८॥
समाधान-जो गुणितकर्माशिक जीव सातवी पृथ्वीसे निकला । पुनः पंचेन्द्रियतिथंच पर्याप्तकोंमें दो-तीन भवग्रहण करके एकेन्द्रियोंमें उत्पन्न हुआ और अन्तर्मुहूर्तसे ही मनुष्योंमें आगया । मनुष्योंमें उत्पन्न होकर सर्वलघुकालसे दर्शनमोहनीयका क्षपण प्रारम्भ किया। जिस समय सर्वसंक्रम्यमाण मिथ्यात्वद्रव्यको सम्यग्मिथ्यात्वमे संक्रान्त करता है, उस समय उस जीवके मिथ्यात्वका उत्कृष्ट प्रदेशसंक्रमण होता है ॥१९-२३॥
विशेषार्थ-गुणितकर्माशिक जीव किसे कहते है, इसका स्पष्टीकरण इस प्रकार है-जो जीव पूर्वकोटी-पृथक्त्वसे अधिक दो हजार सागरोपम बादर-त्रसकालसे हीन सत्तर कोडाकोड़ी सागरप्रमाण कर्मस्थिति तक बादर पृथ्वीकायिकजीवोमे परिभ्रमण करता रहा ।
१ जो वायरतसकालेणूणं कम्मट्टिइं तु पुढवीए ।
वायरे पज्जत्तापजत्तगदीहेयरद्धासु ॥४॥ जोगकसाउक्कोसो वहुसो निच्चमवि आउधं च । जोगजहण्णेणुवरिल्लठिइ णिसेगं वहुं किच्चा ॥५॥ वायरतसेसु तकाल मेवमंते य सत्तमखिईए । सव्वलहुं पजत्तो जोगकसायाहिओ वहुसो ॥७६॥ जोगजवमज्झउरि मुहुत्तमच्छित्तु जीवियवसाणे। तिचरिम-दुचरिमसमए पूरित्तु कसायउक्कस्सं ॥७७॥ जोगुकस्सं चरिम-दुचरिमे समए य चरिमसमयम्मि ।
संपुन्नगुणियकम्मो पगयं तेणेह सामित्ते ॥७८॥ कम्मप० प्रदेशसक० २ किमठ्ठमेसो तत्तो उव्वटाविदो ? ण, णेरइयचरिमसमए चेव पयदुक्कत्ससामित्तविहाणोवायाभावेण तहाकरणादो। कुदो तत्थ तदसभवो चे मणुसगदीदो अण्णत्थ दसणमोहक्खवणाए असभवादो। ण च दसणमोहक्खवणादो अण्णत्थ सव्वसकमसरूवो मिच्छत्तुक्कस्सपदेससकमो अस्थि, तम्हा गुणिदकम्मसिओ सत्तमपुढषीदो उव्वट्टिदो त्ति सुसबद्धमेद । जयध०
___३ कुदो; सत्तमपुढवीदो उवट्टिदस्स दो-तिण्णिपचिंदिय तिरिक्खभवग्गहणेहि विणा तदणतरमेव मणुसगदीए उप्पनणासभवादो । जयध०
४ पचिंदियतिरिक्खेसु तसठिदि समाणिय पुणो एइदिएसुप्पजिय अतोमुहुत्तकालेणेव मणुसगइमागदो त्ति भणिद होइ । जयध०
५ (कुदो,) तत्थ गुणसेढिणिजरासहिदगुणसकमदव्वेणूणदिवडगुणहाणिमेत्तुक्कस्ससमयपबद्धाणमेक्कवारेणेव सम्मामिच्छत्तसरूवेण सक तिदसणादो । जयध०

Translation AI Generated

Gāthā 58] Exposition of the Ownership of the Transition of the Region
17. This is the ownership. 18. Whose is the transition of the highest stage of wrong belief? 19. The soul endowed with meritorious and demeritorious karmas, who has risen up from the seventh earth. 20. He has taken two or three births among the five-sensed animals and then has been born among the one-sensed beings. 21. Within an antarmuhūrta, he has come to the human beings. 22. Quickly, he has begun to destroy the darsana-mohaniya karma. 23. As he completely destroys the wrong belief and converts it into right-wrong belief, so is the transition of the highest stage of his wrong belief.
Explanation - The soul endowed with meritorious and demeritorious karmas is the one who has wandered in the coarse and subtle mobile beings for more than two thousand sāgaropama less than seventy koṭākoṭi sāgaropama of the duration of the bādara (coarse) period. 1. He, whose karmic duration is less than the duration of the vargaṇā (subtle) period, has attained the highest limit of the vargaṇā in the earth-bodied beings, and has experienced the rise and fall of the yoga and kasāya. 2. At the end of the vargaṇā period, he has attained the seventh earth. 3. Without taking two or three births among the five-sensed animals, he has immediately been born among the human beings, due to the impossibility of his attaining the highest stage of wrong belief in the hell-beings. 4. It is said that after equating his stay in the five-sensed animals, he has been born among the one-sensed beings and within an antarmuhūrta, he has come to the human beings. 5. There, due to the destruction of the darsana-mohaniya karma in a single moment, the highest stage of wrong belief is completely destroyed and converted into right-wrong belief.