Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 472

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__ कसाय पाहुड सुत्त [५ संक्रम-अर्थाधिकार असंकामया च संकामया च 1 १७३. एवं सेसाणं कम्माणं। १७४. णवरि सम्मत्तसम्मामिच्छत्ताणं संकामगा-पुत्वं ति भाणिदव्वं । १७५. जहण्णाणुभागसंकमभंगविचओ। १७६. मिच्छत्त-अहकसायाणं जहण्णाणुभागस्स संकामया च असंकामया च । १७७. सेसाणं कम्माणं जहण्णाणुभागस्स सव्वे जीवा सिया असंकामयाँ। १७८. सिया असंकामया च संकामओ च । १७९. सिया असंकामया च संकामया च ।
१८०. णाणाजीवेहि कालो । १८१. मिच्छत्तस्स उकस्साणुभागसंकामया केवचिरं कालादो होंति ? १८२. जहणणेण अंतोमुहुत्तं । १८३. उक्क स्सेण पलिदोवमस्स जीव असंक्रामक और अनेक संक्रामक होते है। जिस प्रकार यह मिथ्यात्वके उत्कृष्ट अनुत्कृष्ट अनुभागसंक्रामकोका भंगविचय किया है, उसी प्रकारसे शेप कर्मोंके उत्कृष्ट अनुभागसंक्रामकोका भंगविचय जानना चाहिए। विशेपता केवल यह है कि सम्यक्त्वप्रकृति
और सम्यग्मिथ्यात्वके उत्कृष्ट अनुभाग-संक्रामकोके भंग संक्रामक-पदपूर्वक कहना चाहिए ।।१७०-१७४।।
चूर्णिमू०-अव जघन्य अनुभागसंक्रामकोका भंगविचय कहते है । मिथ्यात्व और आठ मध्यम कपायोंके जघन्य अनुभागके अनेक जीव संक्रामक भी होते हैं और अनेक जीव असंक्रामक भी होते हैं शेष कोंके जघन्य अनुभागके सर्व जीव कदाचित् असंक्रामक होते है । कदाचित् अनेक असंक्रामक और कोई एक जीव संक्रामक भी होता है । कदाचित् अनेक असंक्रामक और अनेक संक्रामक भी होते है ।।१७५-१७९।।
चूर्णिसू ० --अब नाना जीवोकी अपेक्षा उत्कृष्ट अनुभागसंक्रामकोका काल कहते हैं ॥१८०॥
शंका-मिथ्यात्वके उत्कृष्ट अनुभागके संक्रामक जीवाका कितना काल है? ॥१८१।।
समाधान-जघन्यकाल अन्तर्मुहूर्त और उत्कृष्टकाल पल्योपमका असंख्यातवॉ भाग है ।।१८२-१८३।।
१ कदाइमुक्कस्साणुभागस्सासकामयसव्वजीवाण मज्झे केत्तियाण पि जीवाणमुक्कस्साणुभागसंका मयभावेण परिणदाणमुवलभादो | जयध०
२ त जहा-सम्मत्त-सम्मामिच्छत्ताणमुक्कस्साणुभागस्त सिया सव्वे जीवा सकामया १, सिया एदे च असंकामओ च २, सिया एटे च असंकामया च ३। एवमणुककस्सागुभागसंकामयाण पि विवजासेण तिण्ह भगाणमालावो कायन्बो त्ति एस विसेसो सुत्तेणेदेण जाणाविदो । जयध०
३ कुदो एवं; सुहुमेइदियहदसमुप्पत्तियकम्मेण लद्धजहण्णभावाणमेदेसि तदविरोहादो | जयध ० ४ कुदो; दसण-चरित्तमोहक्खवयाणमणताणुवाधिसजोइयाण च सम्बद्धमणुवलभादो । जयध० ५ कुदो असंकामयाण धुवभावेण कदाइमेयजीवत्स जहण्णभावपरिणदत्स परिप्फुडमुवलभादो । जयध०
६ कुदो; असकामयाणं धुवमावेण केत्तियाणं पि जीवाण जहण्णाणुभागमकामयभावपरिणदाणमुवलभादो । जथध०
७ तं कथ १ सत्तट्ठ जणा बहुगा वा वधुकरसाणुभागा सयजहणमतोमुत्तमेन कालं संकामया होदूण पुणो कंडयघादवसेणाणुकसभावमुरगया । लद्धो सुत्तुठ्जिदण्णकालो । जपध

Translation AI Generated

## 364
**Kasaya Pahud Sutta [5 Sankrama-Arthadhikār Asankāmaya Cha Sankāmaya Cha]**

1. 173. Thus, for the remaining karmas. 174. For those who have attained Sammatta-Sammāmiच्छत्ताणं, it should be said that the Sankāmaga-Putva is present. 175. The question of the breaking of the Sankama of the Jghana-Anubhaga. 176. For those who are Miच्छत्त-Ahakasaaya, the Sankama of the Jghana-Anubhaga is both Asankāmaya and Sankāmaya. 177. For the remaining karmas, the Jghana-Anubhaga is Asankāmaya for all beings. 178. It can be both Asankāmaya and Sankāmaya. 179. It can be both Asankāmaya and Sankāmaya.
180. Time with respect to various beings. 181. For Miच्छत्त, how long is the Sankāmaya of the Utkrushta Anubhaga? 182. The Jghana-Kala is Antarmukutta. 183. The Utkrushta-Kala is Palyopam.

**Commentary:**

Just as the breaking of the Sankama of the Utkrushta and Anutkrushta Anubhaga of Mithyatva has been explained, in the same way, one should know the breaking of the Sankama of the Utkrushta Anubhaga of the remaining karmas. The only difference is that for Samyaktva-Prakriti and Samyag-Mithyatva, the breaking of the Sankama of the Utkrushta Anubhaga should be mentioned with the word Sankāmaga-Putva. 170-174.

**Churnimū-Ava:**

Now, the breaking of the Sankama of the Jghana Anubhaga is explained. For Mithyatva and the eight middle Kasayas, many beings are Sankāmaga for the Jghana Anubhaga, and many beings are Asankāmaga. For the remaining karmas, all beings are perhaps Asankāmaga for the Jghana Anubhaga. Perhaps many are Asankāmaga, and one being is Sankāmaga. Perhaps many are Asankāmaga, and many are Sankāmaga. 175-179.

**Churnisu 0:**

Now, with respect to various beings, the time for the Sankama of the Utkrushta Anubhaga is explained. 180.

**Question:**

For Mithyatva, how long is the time for the Sankāmaga beings of the Utkrushta Anubhaga? 181.

**Answer:**

The Jghana-Kala is Antarmukutta, and the Utkrushta-Kala is Palyopam, which has countless parts. 182-183.

1. For those who have attained Utkrushta Anubhaga, how many beings are there among all beings who attain the Sankāmaga state of the Utkrushta Anubhaga? Jayadha 0.
2. Just as for those who have attained Sammatta-Sammāmiच्छत्ताणं, the Utkrushta Anubhaga is Sankāmaga for all beings 1, it can be both Asankāmaga and Sankāmaga 2, it can be both Asankāmaga and Sankāmaga 3. In the same way, for the Sankāmaga of the Utkrushta Anubhaga, there are three parts, as explained in the Sutta. Jayadha 0.
3. Why is this so? Because of the karma obtained through the Suhume-Idiy-Aha-Samuppatti-Yakamma, it is explained that there is no contradiction. Jayadha 0.
4. Why is this so? Because of the connection with the Anusajoiya of the Dasana-Charitta-Moha-Kkha-Vaya, it is obtained. Jayadha 0.
5. Why is this so? Because of the clear state of Asankāmaya, it is obtained that the being who has attained the Jghana-Bhaava will attain the Pariṇada. Jayadha 0.
6. Why is this so? Because of the clear state of Asankāmaya, how many beings will attain the Pariṇada of the Jghana-Anubhaga? Jayadha 0.
7. What is the explanation? 1. Those who are Sattattha, or those who have many Vadhukaras, attain the Sankāmaga state for a long time, but due to the Kanday-Ghada-Avasena, they attain the Anukasa-Bhaava. The time obtained is the Sutta-Ththa-Jidana-Kala. Jayadha 0.