Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 452

कसाय पाहुडे सुत्त
[ ५ संक्रम-अर्थाधिकार
३०६. सेसाणं कम्माणं सव्वत्थोवा अवतव्यसं कामया' । ३०७. असंखेज्जगुणहाणिसंकामया संखेज्जगुणा । ३०८. सेससंकामया मिच्छत्तभंगो ।
एवं ठिदिसंकमो समत्तो
३४४
1
चूर्णिसू० - शेप पच्चीस कर्मोंके अवक्तव्य संक्रामक सबसे कम हैं । इनसे असंख्यात - गुणहानिसंक्रामक संख्यातगुणित है । इनसे शेव संक्रामकोका अल्पबहुत्व मिथ्यात्व - संक्रामक अल्पत्वके समान है ।। ३०६-३०८।।
इस प्रकार स्थितिसंक्रमण अधिकार समाप्त हुआ ।
समयस चित्तन्भुवगमादो । एदे वुण तेसिमसखे अभागा, वेसागरोवमकालभतरे वेदयसम्माइट्रिट्ठरा सिसचयसदीहुकाल भंतर मिच्छाइटिसचयसहिदस्त पहाणत्तावलवणादो । तदो असखेज्जगुणा जादा | जयध० १ अनंताशुत्रीणं ताव पलिदोवमस्त संखेज्जभागमेत्ता उकस्सेणेयसमयम्मि अवत्तव्वसकमं कुणति । वारसकसाय - णवणोकसायाणं पुण सखेज्जा चेव उवसामया सव्वोवसामणादो परिवडिय अवत्तव्वसंकम कुणमाणा लम्मति त्ति सव्वत्थोत्तमेदेसिं जाद | जयध०
२ अणताणुत्रधिविसंजोयणाए चरित्तमोहक्खवणाए च दूराव किट्टिप्पहुडि सखेज्जसहस्स ट्रिदिखदयचरमफाली व माणजीवाण मेयवि यप्प पडिवद्धावत्तव्त्रसंकामरहितो तहाभावसिद्धीए पाइयत्तादो । जयघ०

Translation AI Generated

## Kasaya Pahude Suttra

[5 Sankrama-Arthadhikār]

306. The least number of actions that are not to be spoken of are twenty-five. 307. From these, the countless-merit-loss-sankrama is multiplied by the countable-merit. 308. From the remaining sankrama, the small-multiplicity of false-belief-sankrama is equal to the small-multiplicity of the remaining sankrama.

Thus, the sthiti-sankrama-adhikār is complete.

344

1. **Churnisu** - The least number of actions that are not to be spoken of are twenty-five. From these, the countless-merit-loss-sankrama is multiplied by the countable-merit. From the remaining sankrama, the small-multiplicity of false-belief-sankrama is equal to the small-multiplicity of the remaining sankrama. || 306-308 ||

Thus, the sthiti-sankrama-adhikār is complete.

From the time of the mind-world-journey, these are the merits of those who are not destined, who are in the ocean of transmigration, who are in the time of the Vedas, who are in the time of the Sammaitt-ritthara, who are in the time of the Sisacaya, who are in the time of the Miच्छait-isacaya, who are in the time of the Pahaṇattāvalavaṇā. From that, the countless-merits are increased. Jayadha 1. As long as the infinite-thread-like countless-merit is not exhausted, the action that is not to be spoken of is performed in that time. The nine-kasaya-sankrama, however, is multiplied by the countable-merit, and from the time of the complete-merit, it is performed by the action that is not to be spoken of, and it is obtained. Thus, it is said to be the best in all. Jayadha.

2. For the sake of the union of the subtle-atoms, for the sake of the destruction of the habit-delusion, and for the sake of the destruction of the false-belief, the countable-thousand-tri-di-kha-day-charma-phala is obtained by the human-being, who is free from the action-that-is-not-to-be-spoken-of-sankrama, and who is established in the non-existence of the false-belief. Jayadha.