Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 382

२७४
कसाय पाहुड सुत्त [५ संक्रम-अर्थाधिकार तेवीस सुक्कलेस्से छक्कं पुण तेउ-पम्मलेस्सासु । पणयं पुण काऊए णीलाए किण्हलेस्साए ॥४४॥ अवगयवेद णqसय-इत्थी-पुरिसेसु चाणुषुवीए।
अटारसयं णवयं एकारसयं च तेरसया ॥४५॥ सत्तावाले जीवकी अपेक्षा एकमात्र दो-प्रकृतिक संक्रमस्थान पाया जाता है। गाथा-पठित 'मिश्र' पदसे संयतासंयतका ग्रहण किया गया है । उसके २७, २६, २३, २२ और २१ प्रकृतिक पांच संक्रमस्थान होते है, ऐसा अभिप्राय जानना चाहिए।
अब लेश्यामार्गणाकी अपेक्षा संक्रमस्थानोंका निरूपण करते हैं
शुक्ललेश्यामें तेईस संक्रमस्थान होते हैं । तेजोलेश्या और पद्मलेश्यामें सत्ताईससे लेकर इक्कीस तकके छह संक्रमस्थान होते हैं। कापोतलेश्यामें सत्ताईस, छब्बीस, पच्चीस, तेईस और इक्कीस-प्रकृतिक पॉच संक्रमस्थान होते हैं । ये ही पाँच संक्रमस्थान नील और कृष्णलेश्यामें भी जानना चाहिए ॥४४॥
विशेषार्थ-शुक्ललेश्यावाले जीवोके सभी संक्रमस्थान पाये जाते है । तेजोलेश्या और पद्मलेश्यावाले जीवोके २७, २६, २५, २३, २२ और २१ प्रकृतिक छह संक्रमस्थान पाये जाते है। कापोत, नील और कृष्णलेश्यावाले जीवोके २७, २६, २५, २३ और २१ प्रकृतिक पॉच संक्रमस्थान पाये जाते है। यतः इक्कीससे नीचेके संक्रमस्थान उपशम या क्षपकश्रेणीमे ही संभव है और वहॉपर एकमात्र शुक्ललेश्या होती है, अतः शेष पांचो लेश्याओंमे बीस आदि संक्रमस्थानोका अभाव बतलाया गया है।
अव वेदमार्गणाकी अपेक्षा संक्रमस्थानोका निरूपण करते है
अपगतवेदी, नपुंसकवेदी, स्त्रीवेदी और पुरुपवेदी जीवोंमे आनुपूर्वीसे अर्थात् यथाक्रमसे अट्ठारह, नौ, ग्यारह और तेरह संक्रमस्थान होते हैं ॥४५॥
विशेषार्थ-नौवे गुणस्थानके अवेदभागसे ऊपरके जीवोको अपगतवेदी कहते हैं । उनके २७, २६, २५, २३ और २२ इन पाँच स्थानोको छोड़कर शेप अट्ठारह स्थान पाये जाते है । इनका स्पष्टीकरण इस प्रकार है-चौवीस प्रकृतियोकी सत्तावाला उपशामक जीव पुरुपवेदके उदयके साथ श्रेणीपर चढ़ा और अनिवृत्तिकरणगुणस्थानमे लोभका असंक्रामक होकर क्रमसे स्त्रीवेद नपुंसकवेद, और छह नोकषायोका उपशमन करता हुआ अपगतवेदी होकर चौदह-प्रकृतिकस्थानका संक्रमण करता है १ । पुनः पुरुषवेदके नवकवन्धका उपशमन करके तेरह-प्रकृतिक स्थानका संक्रमण करता है २। पुनः दो प्रकारके क्रोधका उपशम करनेपर ग्यारह-प्रकृतिक स्थानका संक्रमण किया ३ । पुनः संचलन क्रोधका उपाम करनेपर दशप्रकृतिक स्थानका संक्रमण किया ४ । पुनः दो प्रकारके मानका उपशम करनेपर आठ-प्रकृतिक स्थानके संक्रमभावको प्राप्त हुआ ५ । पुनः संज्वलनमानके उपशम करनेपर सात-प्रकृतिक

Translation AI Generated

## 274
## Kasaya Pahud Sutta [5 Sankrama-Arthadhikar]

**Twenty-eight Sukkalesse Chakkam Pun Teu-Pammalesassu. Panayam Pun Kauae Nilaae Kinhlesse Saae. ||44|| Avgayaved Naqsay-Itthi-Purisesu Chanushuviae. Atarasayam Navayam Ekarasayam Cha Terasaya. ||45||**

**Translation:**

**Twenty-eight Sukkalesse Chakkam Pun Teu-Pammalesassu. Panayam Pun Kauae Nilaae Kinhlesse Saae. ||44|| Avgayaved Naqsay-Itthi-Purisesu Chanushuviae. Atarasayam Navayam Ekarasayam Cha Terasaya. ||45||**

**Explanation:**

* **Sattavale Jivaki Apeksha Ekmatra Do-Prakrutik Sankrama Sthan Paya Jata Hai.**
* A जीव (living being) with seven qualities (Sattavale) experiences only two-natured Sankrama Sthan (transitional states).
* **Gatha-Pathit 'Mishra' Padse Sanyatasanyatakaa Grahan Kiya Gaya Hai.**
* The word 'Mishra' (mixed) in the Gatha (verse) refers to both Sanyata (controlled) and Sanyata (uncontrolled) states.
* **Uske 27, 26, 23, 22 Aur 21 Prakrutik Panch Sankrama Sthan Hote Hai, Aisa Abhipray Jana Chahiye.**
* There are five Sankrama Sthan with 27, 26, 23, 22, and 21 qualities, respectively. This is what one should understand.

**Now, we will describe the Sankrama Sthan in relation to the Leshya Marg (path of karmic tendencies):**

* **Shuklaleshyaamen Teis Sankrama Sthan Hote Hain.**
* There are twenty-three Sankrama Sthan in the Shuklaleshya (white karmic tendency).
* **Tejoleshya Aur Padmaleshyaamen Sattais Se Lekar Ikkiis Takke Chhe Sankrama Sthan Hote Hain.**
* There are six Sankrama Sthan from twenty-seven to twenty-one in the Tejoleshya (fiery karmic tendency) and Padmaleshya (lotus karmic tendency).
* **Kapoteleshyaamen Sattais, Chabbis, Pachchis, Teis Aur Ikkiis-Prakrutik Panch Sankrama Sthan Hote Hain.**
* There are five Sankrama Sthan with twenty-seven, twenty-six, twenty-five, twenty-three, and twenty-one qualities in the Kapoteleshya (pigeon karmic tendency).
* **Ye Hi Panch Sankrama Sthan Neel Aur Krishnaleshyaamen Bhi Jana Chahiye. ||44||**
* These same five Sankrama Sthan are also found in the Neelaleshya (blue karmic tendency) and Krishnaleshya (black karmic tendency). ||44||

**Special Meaning:**

* **Shuklaleshyavale Jivoke Sabhi Sankrama Sthan Paye Jate Hai.**
* All Sankrama Sthan are found in जीव (living beings) with Shuklaleshya.
* **Tejoleshya Aur Padmaleshyavale Jivoke 27, 26, 25, 23, 22 Aur 21 Prakrutik Chhe Sankrama Sthan Paye Jate Hai.**
* जीव with Tejoleshya and Padmaleshya have six Sankrama Sthan with 27, 26, 25, 23, 22, and 21 qualities.
* **Kapot, Neel Aur Krishnaleshvavale Jivoke 27, 26, 25, 23 Aur 21 Prakrutik Panch Sankrama Sthan Paye Jate Hai.**
* जीव with Kapoteleshya, Neelaleshya, and Krishnaleshya have five Sankrama Sthan with 27, 26, 25, 23, and 21 qualities.
* **Yatah Ikkiis Se Nicheke Sankrama Sthan Upsham Ya Kshapak Shreni Me Hi Sambhav Hai Aur Wahapar Ekmatra Shuklaleshya Hoti Hai, Atah Shesh Pancho Leshyaomen Bees Adi Sankrama Sthanoka Abhav Batlaya Gaya Hai.**
* Since Sankrama Sthan below twenty-one are only possible in the Upsham (subduing) or Kshapak (destroying) categories, and only Shuklaleshya exists there, the absence of Sankrama Sthan like twenty, etc., is mentioned in the other five Leshyas.

**Now, we will describe the Sankrama Sthan in relation to the Aved Marg (path of knowledge):**

* **Apagatvedi, Napunsakvedi, Strivedi Aur Purupvedi Jivomen Anupurvise Arthath Yathakramese Attaras, Nau, Gyara Aur Terah Sankrama Sthan Hote Hain. ||45||**
* Apagatvedi, Napunsakvedi, Strivedi, and Purupvedi जीव have eighteen, nine, eleven, and thirteen Sankrama Sthan, respectively, in a sequential order. ||45||

**Special Meaning:**

* **Nauve Gunasthanake Avedbhaag Se Uparke Jivo Ko Apagatvedi Kahte Hain.**
* जीव above the ninth Gunasthan (quality-state) in the Avedbhaag (part of knowledge) are called Apagatvedi.
* **Unke 27, 26, 25, 23 Aur 22 In Panch Sthanoko Chhodkar Shep Attaras Sthan Paye Jate Hai.**
* They have eighteen Sankrama Sthan except for the five with 27, 26, 25, 23, and 22 qualities.
* **Inka Spashtikaran Is Prakar Hai - Chaubis Prakrutiyo Ki Sattavala Upshamka Jiv Purupved Ke Uday Ke Sath Shrenipar Chadha Aur Anivrittikaran Gunasthan Me Lobh Ka Asankramak Hokar Kramse Strived, Napunsakved, Aur Chhe Nokshayo Ka Upsham Karta Hua Apagatvedi Hokar Chaudah-Prakrutik Sthan Ka Sankraman Karta Hai 1.**
* The explanation is as follows: A जीव with seven qualities (Sattavala) and twenty-four qualities (Chaubis Prakrutiyo) ascends the श्रेणी (category) with the rise of Purupved (male knowledge). In the Anivrittikaran Gunasthan (state of non-return), greed (Lobh) becomes non-transmigratory (Asankramak). Then, it gradually becomes Strived (female knowledge), Napunsakved (neuter knowledge), and finally Apagatvedi (one who has abandoned the path of knowledge) by subduing six types of Kashayas (negative emotions). This results in the transition to the fourteenth-quality state (Chaudah-Prakrutik Sthan). 1
* **Punah Purushved Ke Navakavandha Ka Upsham Karke Terah-Prakrutik Sthan Ka Sankraman Karta Hai 2.**
* Then, by subduing the nine types of bondage (Navakavandha) of Purushved, it transitions to the thirteenth-quality state (Terah-Prakrutik Sthan). 2
* **Punah Do Prakar Ke Krodh Ka Upsham Karnepar Gyara-Prakrutik Sthan Ka Sankraman Kiya 3.**
* Then, by subduing two types of anger (Krodh), it transitions to the eleventh-quality state (Gyara-Prakrutik Sthan). 3
* **Punah Sanchalan Krodh Ka Upam Karnepar Dasprakrutik Sthan Ka Sankraman Kiya 4.**
* Then, by subduing the anger of movement (Sanchalan Krodh), it transitions to the tenth-quality state (Dasprakrutik Sthan). 4
* **Punah Do Prakar Ke Man Ka Upsham Karnepar Aath-Prakrutik Sthan Ke Sankramabhav Ko Prapt Hua 5.**
* Then, by subduing two types of pride (Man), it attains the state of transition to the eighth-quality state (Aath-Prakrutik Sthan). 5
* **Punah Sanjwalanman Ke Upsham Karnepar Sat-Prakrutik**
* Then, by subduing the pride of burning (Sanjwalanman), it transitions to the seventh-quality state (Sat-Prakrutik).