Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 357

गा० २३ ) चतुर्विध-बन्ध-संसूचन
२४९ ३. एदीए गाहाए वंधो च संकमो च सूचिदो होइ । ४. पदच्छेदो । ५ तं जहा । ६. 'कदि पयडीओ बंधइ' त्ति पयडिबंधो । ७. 'द्विदि-अणुभागे' त्ति द्विदिबंधो अणुभागबंधो च । ८. 'जहण्णमुक्कस्सं त्ति पदेसबंधो । ९. 'संकामेदि कदि वा' त्ति पयडिसंकमो च द्विदिसंकमो च अणुभागसंकमो च गहेयव्यो। १०. 'गुणहीणं वा गुणविसिटुं' ति पदेससंकमो सूचिदो। ११. सो पुण पयडि-द्विदि-अणुभाग-पदेसबंधो बहुसो परूविदो।
बंधग-अत्याहियारो समत्तो । विशेषार्थ-यह सूत्र-गाथा प्रश्नात्मक है और किस प्रश्नसे क्या सूचित किया गया है, इसका स्पष्टीकरण आगे चूर्णिकार स्वयं ही कर रहे है।
चूर्णिसू०-इस गाथाके द्वारा बन्ध और संक्रम ये दोनो सूचित किये गये है । गाथाका पदच्छेद अर्थात् पदोका पृथक् पृथक् अर्थ इस प्रकार है-'कितनी प्रकृतियोको बॉधता है', इस पदसे प्रकृतिबन्ध सूचित किया गया है । 'स्थिति और अनुभाग' इस पदसे स्थितिवन्ध और अनुभागबन्ध सूचित किये गये है । 'जघन्य और उत्कृष्ट' इस पदसे प्रदेशबन्ध सूचित किया गया है । 'कितनी प्रकृतियोका संक्रमण करता है' इस पदके द्वारा प्रकृतिसंक्रम, ' स्थितिसंक्रम और अनुभागसक्रमको ग्रहण करना चाहिए । गाथाके 'गुणहीन और गुणविशिष्ट' इस अन्तिम अवयवसे प्रदेशसंक्रम सूचित किया गया है । इनमेसे वह प्रकृतिवन्ध, स्थितिवन्ध, अनुभागबन्ध और प्रदेशबन्ध बहुत वार प्ररूपण किया गया है । ॥३-११॥
विशेषार्थ-कसायपाहुडके पन्द्रह अर्थाधिकारोमेसे बन्धनामक चतुर्थ और संक्रमणनामक पंचम अर्थाधिकारका निरूपण 'कदि'पयडीओ बंधदि' इस पांचवी मूलगाथाके द्वारा किया गया है । वन्धके चार भेद है-प्रकृतिबन्ध, स्थितिबन्ध, अनुभागबन्ध और प्रदेशवन्ध । इसी प्रकार संक्रमणके भी चार भेद है-प्रकृतिसंक्रमण, स्थितिसंक्रमण, अनुभागसंक्रमण और प्रदेशसंक्रमण । गाथाके किस पदसे बन्ध और संक्रमणके किस भेदकी सूचना की गई है, यह चूर्णिकारने स्पष्ट कर दिया है । पुनः बन्धके चारो भेदोका वर्णन करना क्रम-प्राप्त था, किन्तु चूर्णिकारने उनका कुछ भी वर्णन न करके एकमात्र ग्यारहवे सूत्र-द्वारा इतना ही निर्देश किया है कि वह चारो प्रकारका बन्ध 'बहुशः प्ररूपित है'। जिसका अभिप्राय यह है कि ग्रन्थान्तरोमे इन चारो प्रकारके वन्धोका बहुत विस्तारसे वर्णन किया गया है, इस कारण मैं उनका यहॉपर कुछ भी वर्णन नही करूँगा । इस सूत्रकी व्याख्या करते हुए जयधवलाकार लिखते है कि इसलिए 'महावन्ध' के अनुसार यहॉपर चारो प्रकारके वन्धोकी प्ररूपणा करनेपर वन्ध-नामक चौथा अर्थाधिकार समाप्त होता है।
इस प्रकार वन्ध-नामक चौथा अर्थाधिकार समाप्त हुआ।
३२

Translation AI Generated

Here is the English translation of the passage while retaining the Sanskrit terms:

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**Gā. 23) Chaturvidha-Bandha-Saṃsūcana**
249 3. "How many types of bonds (bandho) and what kinds of transmigration (saṃkamo) are indicated?" 4. Padacchedo (word division). 5. "Where?" 6. "When the bond is categorized as 'kadi payaḍio bandhayati'" hence Payaḍi-bandha. 7. "When it is referred to as 'Dvidhi-Aṇubhāge'" hence Dvidhi-bandha and Aṇubhāga-bandha. 8. "Where 'jahaṇṇamukkassa'" hence Padesa-bandha. 9. "When it is said 'saṃkāmedi kadi vā'" hence Payaḍi-saṃkamo, Dvidhi-saṃkamo, and Aṇubhāga-saṃkamo should be considered. 10. "With or without qualities" is indicated by Padeśasaṃkamo. 11. Thus, the bond categorized as Payaḍi-Dvidhi-Aṇubhāga-Padeśa-bandha is elaborately specified.

The bandha-atyāhāra (explanation of bond) is complete.

**Special Note:** This sutra-gātha (verse) is interrogative, and the clarification of which question brings forth what indication will be elucidated by the Chūrṇikāra (commentator) themselves.

**Chūrṇisūtra:** Through this gātha, both bond (bandha) and transmigration (saṃkrama) are indicated. The word division of the gātha, that is, the separate meanings of words, is as follows: "How many natures does it bind?" From this, the nature bond (prakṛti-bandha) is indicated. "Status and section" indicates status bond (sthiti-bandha) and section bond (anubhāga-bandha). "Inferior and superior" indicates the positional bond (padeśa-bandha). "How many natures does it undergo transmigration?" indicates nature transmigration (prakṛti-saṃkrama), "status transmigration" (sthiti-saṃkrama) and "section transmigration" (anubhāga-saṃkrama) should be accepted. From the phrase of the gātha "qualities absence or qualities presence," the positional transmigration (padeśa-saṃkrama) is indicated. Among these, the nature bond, status bond, section bond, and positional bond have been elaborately discussed multiple times. ॥3-11॥

**Special Note:** Among the fifteen 'Arthādhikāras' of Kṣaya-Pāhuḍ, the fourth Arthādhikāra named bandha and the fifth Arthādhikāra named saṃkrama are defined by the fifth root verse "kadi payaḍio bandhayati." There are four classifications of bond: prakṛti-bandha, sthiti-bandha, anubhāga-bandha, and padeśa-bandha. Similarly, there are also four classifications of transmigration: prakṛti-saṃkrama, sthiti-saṃkrama, anubhāga-saṃkrama, and padeśa-saṃkrama. The Chūrṇikāra has clarified which words of the gātha indicate which types of bond and transmigration. Again, describing all four types of bond was scheduled, however, the Chūrṇikāra did not describe any of them but indicated through the eleventh sutra that these four types of bonds are "elaborately detailed," which implies that these four types of bonds are extensively described in other texts of the scripture, thus I will not describe them here.

While explaining this sutra, Jayadhavalākāra writes that according to 'Mahābandha,' the elaboration of all four types of bonds here concludes the fourth Arthādhikāra named bandha.

Thus, the fourth Arthādhikāra named 'bandha' is concluded.
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This translation retains the original structure while providing an English interpretation of the content, specifically focusing on the Jain philosophical concepts discussed in the text.