Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 339

રરરૂ
गा० २२ ] क्षीण-अक्षीणस्थितिक-अल्पवहुत्व-निरूपण
१३९. अहवा इत्थि-णवूसयवेदाणं जहण्णयाणि ओकड्डणादीणि तिणि वि झीणहिदियाणि तुल्लाणि थोवाणि । १४०. उदयादो जहण्णयं झीणहिदियमसंखेजगुणं । १४१. अरइ-सोगाणं जहण्णयाणि तिणि वि झीणहिदियाणि तुल्लाणि थोवाणि । १४२. जहण्णयमुदयादो झीणहिदियं विसेसाहियं ।
अत्यन्त अभाव है, उन कर्म-परमाणुओकी परिणामविशेपके द्वारा उदीरणा करके जो उनका वेदन होता है, उसे उदीरणोदय कहते है।
चूर्णिसू०-अथवा स्त्रीवेद और नपुंसकवेदके अपकर्पणादि तीनो ही जघन्य क्षीणस्थितिक प्रदेशाग्र परस्पर तुल्य और अल्प है। उन्हीका उदयकी अपेक्षा जघन्य क्षीणस्थितिक प्रदेशाग्र असंख्यातगुणित है। अरति और शोकके तीनो ही जघन्य क्षीणस्थितिक प्रदेशाग्र परस्पर तुल्य और अल्प है। उन्हीके उदयकी अपेक्षा जघन्य क्षीणस्थितिक प्रदेशाग्र विशेप अधिक हैं ॥१३९-१४२॥
विशेपार्थ-इस क्षीणाक्षीण-प्रदेशसम्बन्धी अल्पबहुत्लके अन्तमें जयधवलाकारने सर्व अधिकारोमे साधारणरूपसे उपयुक्त एक अल्पबहुत्वदंडक भी मध्यदीपकरूपसे लिखा है, जो इस प्रकार हैं:-सर्वसंक्रसभागहार सबसे कम है। इससे गुणसंक्रमणभागहार असंख्यातगुणा है । गुणसंक्रमणभागहारसे उत्कर्षणापकर्पणभागहार असंख्यातगुणा है । उत्कर्पणापकर्पणभागहारसे अधःप्रवृत्तभागहार असंख्यातगुणा है । अधःप्रवृत्तभागहारसे योगगुणाकार असंख्यातगुणा है। योगगुणाकारसे कर्मस्थिति-सम्बन्धी नानागुणहानिशलाकाएँ असंख्यातगुणी है। कर्मस्थिति-सम्बन्धी नानागुणहानिशलाकाओसे पल्योपमके अर्धच्छेद विशेप अधिक है । पल्योपमके अर्धच्छेदोसे पल्योपमका प्रथम वर्गमूल असंख्यातगुणा है । पल्योपमके प्रथम वर्गमूलसे एकप्रदेशगुणहानिस्थानान्तर असंख्यातगुणा है। एक प्रदेशगुणहानिस्थानान्तरसे द्वयर्धगुणहानिस्थानान्तर विशेप अधिक है। द्वयर्धगुणहानिस्थानान्तरसे निपेकभागहार विशेप अधिक है। निपेकभागहारसे अन्योन्याभ्यस्तराशि असंख्यातगुणी है। अन्योन्याभ्यस्तराशिसे पल्योपम असंख्यातगुणा है। पल्यापमस विव्यातसंक्रमणभागहार असंख्यातगुणा है । विध्यातसंक्रमणभागहारसे उद्वेलनभागहार असंख्यातगुणा
१ सपहि एत्युद्देसे सव्वेसि अत्याहियाराण साहारणभूदमप्पाबहुगादडय मध्झटीवयभावेण पाचइस्सामो । स जहा-सव्वत्थोवो सबसमभागहारो । गुणसमभागदारो असोजगुणो । ओक्ट म्हणभागहारो असपेजगुणो । अधापवत्तभागहारो असखेनगुणो । जोगगुणगारो असम्वगुणो । याटिविणाणागुणहाणिसलागाओ असखेजगुणाओ। पलिदोवमरस छेदणया विरोसारिया । पल्दिोवमपटमवगमूल अराखेजगुण । एगपदेसगुणहाणिट्टाणंतरमसरोडगुण | दिवगुणहाणिहाणंतर विनेसादिक । लिमयभागदारो विसेसोहिओ । अण्णोणभत्थरासी यसरजगुणो । पल्दिोवममनसेनगुण । विजादनगमागदारी अससेजगुणो । उव्योष्णभागहारो अल्सेन्गुणो । अणुभागवन्मणाणं गाणापटेमगुपाणिग्लागायो अपत. गुणाओ। एगपटेसगुणहाणिटाणंतरमणतगुणं । दिवटगुणहामिाणतर विरेसाहि । गिसेपमागदागे निमेसाहिओ। अप्णोष्णन्मस्थरासो गणतगुणोति । जयध०
३०

Translation AI Generated

English Translation (preserving Jain terms):

Verse 22] Exposition of the Finite and Infinite States
139. Or the lowest of the three, namely, the Apakarshanadi (i.e. the lowest degree of the female, neuter and male sex) are all equal, small and Kshinahridaya (of diminished intensity).
140. The lowest of these is Kshinahridaya and is infinitely greater than the Udaya (rise).
141. The lowest of the three, namely, Arati (dislike) and Shoka (sorrow) are all equal, small and Kshinahridaya.
142. The lowest is Kshinahridaya and is specially greater than the Udaya (rise).

Vishesha-artha (Special Meaning):
At the end of this discussion on the finite and infinite states and the less and more, Jaydhavala has also written a small verse-like passage in the form of a Madhyadipika (middle verse), which is applicable generally to all the topics. It is as follows:
The Sarvasankramanavibhagahara (the divisor of the total transmigration) is the least. From this, the Gunasankramanavibhagahara (the divisor of the transmigration of qualities) is infinitely greater. From the Gunasankramanavibhagahara, the Utkarshanapakarshanavibhagahara (the divisor of the rise and fall) is infinitely greater. From the Utkarshanapakarshanavibhagahara, the Adhaḥpravṛttavibhagahara (the divisor of the downward movement) is infinitely greater. From the Adhaḥpravṛttavibhagahara, the Yogagunakaravibhagahara (the divisor of the Yoga qualities) is infinitely greater. From the Yogagunakaravibhagahara, the Karmasthitisambandhi-nanagunahaniśalakāḥ (the various degrees of diminution of karmic states) are infinitely greater. From the Karmasthitisambandhi-nanagunahaniśalakāḥ, the Ardhachchheda (half-division) of the Palyopama is specially greater. From the Ardhachchheda of the Palyopama, the Prathamavargamula (the square root) of the Palyopama is infinitely greater. From the Prathamavargamula of the Palyopama, the Ekapradeshagunahanishthanantara (the interval of the diminution of qualities in one space-point) is infinitely greater. From the Ekapradeshagunahanishthanantara, the Dvayardhagunahanishthanantara (the interval of the diminution of qualities in two and a half space-points) is specially greater. From the Dvayardhagunahanishthanantara, the Nishekabhagahara (the divisor of the Nisheka) is specially greater. From the Nishekabhagahara, the Anyonyabhyastarashi (the mutually superimposed aggregate) is infinitely greater. From the Anyonyabhyastarashi, the Palyopama is infinitely greater. From the Palyopama, the Vidyatasankramanavibhagahara (the divisor of the transmigration of knowledge) is infinitely greater. From the Vidyatasankramanavibhagahara, the Udveshananavibhagahara (the divisor of the Udveshana) is infinitely greater.