Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 291

गा० २२ ] उत्तरप्रकृतिप्रदेशविभक्ति-स्वामित्व-निरूपण
१८५ सागरोवमाणि दोभवग्गहणाणि, तत्थ अपच्छिमे तेत्तीसं सागरोवमिए णेरइयभवग्गहणे चरिमसमयणेरड्यस्स तस्स पिच्छत्तस्स उक्कस्सयं पदेससंतकम्म ।
६. एवं वारसकसाय-छण्णोकसायाणं । ७. सम्मामिच्छत्तस्स उक्कस्सपदेसविहत्तिओ को होदि ? ८.गुणिदकम्मंसिओ दंसणमोहणीयक्खवओ जम्मि मिच्छत्तं सम्मामिच्छत्ते पक्खित्तं तस्मि सम्मामिच्छत्तस्स उक्करसपदेसविहत्तिओ। ९. सम्मत्तरस सातवी पृथिवीके नारकियोमे उसने दो भवोको ग्रहण किया। उनमेसे सबसे अन्तिम अर्थात् दूसरे तेतीस सागरोपमवाले नारकीके भव-ग्रहण करनेपर चरमसमयवर्ती उस नारकीके मिथ्यात्वकर्मका उत्कृष्ट प्रदेशसत्कर्म होता है ॥३-५॥
चूर्णिसू०-इसी प्रकार अनन्तानुबन्धी आदि बारह कपाय और हास्य आदि छह नोकपाय, इन अठारह प्रकृतियोका प्रदेशसत्कर्मसम्बन्धी उत्कृष्ट स्वामित्व जानना चाहिए । विशेषता केवल इतनी है कि यहॉपर सत्तर कोड़ाकोड़ी सागरोपमप्रमाण कर्मस्थिति न कहकर चालीस कोड़ाकोड़ी सागरोपमप्रमाण कर्मस्थिति कहना चाहिए । सम्यग्मिथ्यात्वप्रकृतिकी उत्कृष्ट प्रदेशविभक्ति करनेवाला कौन जीव है ? गुणितकर्माशिक दर्शनमोहनीय-क्ष्पक जीव जिस समय मिथ्यात्वको सम्यग्मिथ्यात्वमे प्रक्षिप्त करता है, उस समय वह सम्यग्मिथ्यात्वाकृतिकी उत्कृष्ट प्रदेशविभक्तिका स्वामी होता है ।।६-८॥
विशेपार्थ-जिस जीवके मोहनीयकर्मका उत्कृष्ट प्रदेशसत्त्व विद्यमान होता है, उसे गुणितकर्माशिक कहते है। मिथ्यात्वका उत्कृष्ट प्रदेशसत्त्व बतलाते हुए अपर जिस जीवके उसका उत्कृष्ट स्वामित्व वतलाया है वही साती पृथिवीका चरमसमयवर्ती नारकी यहॉपर गुणितकर्माशिक शब्दसे अभीष्ट है । वह जीव वहॉसे निकलकर तिर्यचोमे दो तीन भव धारण करके पुनः मनुष्योमे उत्पन्न हुआ। आठ वर्पका होकर उपशमसम्यक्त्वको धारणकर और उपशमसम्यक्त्वके कालके भीतर ही अनन्तानुवन्धी-चतुप्कका विसंयोजन करके उपशमसम्यक्त्वके कालको पूराकर, वेदकसम्यक्त्वको प्राप्त होकर, और उसमे अन्तर्मुहूर्त रहकर दर्शनमोहनीयका क्षपण प्रारम्भकर अधःकरण और अपूर्वकरणके कालको पूराकर अनिवृत्तिकरणके संख्यात भाग व्यतीत हो जानेपर जिस समय मिथ्यात्वकर्मके अन्तिम खंडकी अन्तिम फालीका सर्वसंक्रमणके द्वारा सम्यग्मिथ्यात्वमे संक्रमण करता है, उस समय सम्यग्मिथ्यात्वका उत्कृष्ट प्रदेशसत्त्व पाया जाता है।
चूर्णिस०-इसी प्रकार सम्यक्त्वप्रकृतिका भी उसी सम्यग्मिथ्यात्वप्रकृतिके उत्कृष्ट प्रदेशसत्त्ववाले जीवके द्वारा अन्तर्मुहूर्त काल तक संख्यात हजार स्थिति-खंड करने के पश्चान्
१संपुग्नगुणियकम्मो पण्सउबरससंतसामी उ ॥ २७ ॥ (चू०) 'सपुरगुणियरम्मो' त्ति-सपुनगुणिकग्मसिगत्तण जन्म अत्यि सो सपुग्नगुणियरम्मो 'पराउप.त्ससवरगमी 'त्ति-उदोउपदेससागी भवति । तत्व वत्ति गैरइयचरमसगये माणता सामप्रोण' बन्याम्माण उदोन पदेनसतसम्म भवति । इम्म सना गा . चुणि० पृ० ५७.
२५

Translation AI Generated

Gāthā 22] Determination of the Ownership of the Divisions of the Uttaraprakṛti
185. The soul that has attained the thirty-three Sāgarovama stages of the Nāraka realm, at the end of the last stage of that Nāraka, the highest degree of the ownership of the karmic matter of his final moment of mithyātva (false belief) is determined.
6. Similarly, for the twelve passions and the six non-passions. 7. Who is the owner of the highest degree of the division of samyag-mithyātva (mixed right and wrong belief)? 8. The soul possessing multiplied karmas, the destroyer of the darśana-mohanīya (deluding karma), in whom mithyātva (false belief) is transformed into samyag-mithyātva (mixed right and wrong belief), that soul becomes the owner of the highest degree of the division of samyag-mithyātva.
9. The soul of the seventh Pṛthivī (earth) Nāraka, who has attained two births, after attaining the last, i.e., the thirty-third Sāgarovama Nāraka birth, the highest degree of the ownership of the karmic matter of his final moment of mithyātva (false belief) is determined.
Churṇi Sūtra - Similarly, the highest degree of the ownership of the divisional karmic matter should be understood for the eighteen types of psychic dispositions, i.e., the twelve anantānubandhī (quasi-passions) and the six nokaṣāya (non-passions). The only difference is that here forty koṭi-koṭi Sāgarovama-prāmāṇya karmasthiti (duration of karma) should be said instead of seventy koṭi-koṭi Sāgarovama-prāmāṇya karmasthiti. Who is the soul that performs the highest degree of the divisional karmic matter of the samyag-mithyātva (mixed right and wrong belief) prakṛti? The soul possessing multiplied karmas, the destroyer of the darśana-mohanīya (deluding karma), in the moment when he transforms mithyātva (false belief) into samyag-mithyātva (mixed right and wrong belief), becomes the owner of the highest degree of the divisional karmic matter of samyag-mithyātva.
Viśeṣārtha - The soul in whom the highest degree of the reality of the mohanīya (deluding) karma is present is called the guṇitakarmāśraya. The Nāraka of the seventh Pṛthivī (earth), at the final moment, whose highest degree of the ownership of the mithyātva (false belief) is described, is the guṇitakarmāśraya referred to here. That soul, after leaving that place, attained two-three births in the Tiryañca (sub-human) realm and was then reborn in the human realm. After attaining the age of eight, he acquired upasama-samyaktva (quasi-right belief) and within the duration of upasama-samyaktva, he dissociated the four anantānubandhī (quasi-passions), attained vedaka-samyaktva (realizing right belief), and remained in it for an instant. Then he commenced the destruction of darśana-mohanīya (deluding karma), completed the duration of adhaḥkaraṇa (descending) and apūrvakaraṇa (new production), and when a negligible part of anivṛttikaraṇa (non-returning) remained, at the moment when the last fragment of the mithyātva (false belief) karma was transformed into samyag-mithyātva (mixed right and wrong belief) through complete assimilation, the highest degree of the reality of samyag-mithyātva is observed in him.
Churṇi Sūtra - Similarly, the highest degree of the divisional karmic matter of the samyaktva (right belief) prakṛti is also determined in the soul possessing the highest degree of the reality of the samyag-mithyātva (mixed right and wrong belief) prakṛti, after destroying the countable thousands of stages of the karmic matter within an instant.
27. The soul possessing multiplied karmas becomes the owner of the highest degree. The soul in whom the multiplied karmas are present, he becomes the owner of the highest degree of the divisional karmic matter.