Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 266

१६०
कसाय पाहुड सुत्त
[४ अनुभागविभक्ति २७. एगजीवेण सामित्तं । २८. मिच्छत्तस्स उक्कस्साणुभागसंतकम्म कस्स ? २९. उकस्साणुभागं वंधिदूण जाव ण हणदि ३०. ताव सो होज्ज एइंदिओ वा वेई. दिओ वा तेइंदिओ वा चउरिदिओ वा असणी वा सण्णी वा । ३१. असंखेज्जवस्साउएसु मणुस्सोववादियदेवेसु च णत्थि । ३२. एवं सोलसकसाय-णवणोकसायाणं । ३३. सम्मत्त-सम्मामिच्छत्ताणमुक्कस्साणुभागसंतकम्म कस्स ? ३४. दसणमोहक्खवगं मोत्तूण सव्वस्स उक्कस्सयं । ३५. मिच्छत्तस्स जहण्णयमणुभागसंतकम्मं कस्स ? ३६. सुहुमस्स । ३७. हदसमुप्पत्तियकम्मेण अण्णदरो एइंदिओ वा वेइ दिओ वा तेइ दिओ
चूर्णिसू०-अब एक जीवकी अपेक्षा अनुभागविभक्ति के स्वामित्वका निरूपण करते है-मिथ्यात्वप्रकृतिका उत्कृष्ट अनुभागसत्कर्म किसके होता है ? उत्कृष्ट संक्लेशके द्वारा मिथ्यात्वका उत्कृष्ट अनुभागबंध करनेवाले संज्ञी पंचेन्द्रिय पर्याप्तक मिथ्यादृष्टि जीवके होता है । इस प्रकारका जीव मिथ्यात्वके उत्कृष्ट अनुभागको बाँधकर जव तक कांडकघातके द्वारा उसका घात नहीं करता है, तब तक वह जीव उस उत्कृष्ट अनुभागसत्कर्मके साथ मरण करके चाहे एकेन्द्रिय हो जाय, या द्वीन्द्रिय, या त्रीन्द्रिय, या चतुरिन्द्रिय, या असंज्ञी पंचेन्द्रिय अथवा संजी पंचेन्द्रिय हो जाय, अर्थात् इनमेसे किसी में भी उत्पन्न हो जाय, तो भी वह मिथ्यात्वके उत्कृष्ट अनुभागसत्कर्मका स्वामी रहेगा । किन्तु असंख्यात वर्षकी आयुवाले भोगभूमियाँ तिर्यच
और मनुष्य जीवोमे, तथा मनुष्योमे ही उत्पन्न होनेवाले आनत-प्राणत आदि कल्पवासी देवोमे उसकी उत्पत्ति नहीं होती है । क्योकि, इनमे मिथ्यात्वका उत्कृष्ट अनुभागसत्कर्म नहीं पाया जाता है। इसी प्रकार सोलह कषायो और नव नोकपायोका स्वामित्व जानना चाहिए, क्योकि, मिथ्यात्वके स्वामित्वसे इनके स्वामित्वमे कोई विशेपता नहीं है । सम्यक्त्व और सम्यग्मिथ्यात्व, इन दोनो प्रकृतियोका उत्कृष्ट अनुभागसत्कर्म किसके होता है ? दर्शनमोहकर्मके क्षपण करनेवाले जीवको छोड़कर सबके इन दोनो प्रकृतियोका उत्कृष्ट अनुभागसत्कर्म होता है । इसका कारण यह है कि दर्शनमोहनीय-आपकके सिवाय अन्य जीवोमे इन दोनो प्रकृतियोका अनुभागकांडकघात नहीं होता है ।।२७-३४॥
अब जघन्य अनुभागसत्कर्मके स्वामित्वको कहते है
चूर्णिसू०-मिथ्यात्वकर्मका जघन्य अनुभागसत्कर्म किसके होता है १ सूक्ष्म निगोदिया एकेन्द्रिय जीवके होता है ॥३५-३६॥
___ इस जघन्य अनुभागसत्कर्मके साथ वह सूक्ष्मनिगोदिया एकेन्द्रिय जीव मरणकर किस-किस जातिके जीवोमे उत्पन्न हो सकता है, इस वातके वतलानेके लिए चूर्णिकार उत्तरसूत्र कहते है
चूर्णिसू ०-हतसमुत्पत्तिक कर्मके साथ वह सूक्ष्म एकेन्द्रिय जीव मरणकर कोई एक
१-हते धातिते समुत्पत्तिर्यस्य तद्वतसमुत्पत्तिक कर्म | अणुभागसतकम्मघादिदे जमुवरिद जद्दण्णाणुभागसतकम्म तत्स हदसमुप्पत्तियकम्ममिदि सण्णा त्ति मणिद होदि । जयध०

Translation AI Generated

## Chapter 160: The Sutra on the Kasaya (Passions)

**[4 Sections, 27. Ownership of the Section, 28. Who has the Excellent Karma of Mithyatva (False Belief)? 29. Bound by the Excellent Karma of Mithyatva, until it is destroyed, 30. He may be born as a one-sense, two-sense, three-sense, four-sense, non-conscious five-sense, or conscious five-sense being. 31. It is not found in humans, animals, or even the gods of the Anat-Pranat and other kalpas, who have an immeasurable lifespan. 32. Thus, the ownership of the sixteen Kasayas and nine Noksayas should be understood. 33. Who has the Excellent Karma of Samyaktva (Right Belief) and Samyag-Mithyatva (Right-False Belief)? 34. Except for those who have destroyed the Karma of Darshan-Moh (Delusion of Perception), all have the Excellent Karma of these two. 35. Who has the Inferior Karma of Mithyatva? 36. The subtle, one-sense Nigoda. 37. With the Karma of Hada-Samutpatti (Born from Destruction), he may be born as a one-sense, two-sense, three-sense, or four-sense being.]**

**[Commentary]**

Now, regarding the ownership of the section, the commentary explains: Who has the excellent karma of Mithyatva (false belief)? The conscious five-sense being, who is bound by the excellent karma of Mithyatva, due to the excellent affliction, and who has the wrong view, has this karma. Such a being, bound by the excellent karma of Mithyatva, until it is destroyed by the destruction of the Kandaka (the cause of the karma), will remain the owner of this excellent karma, even after death, whether it is reborn as a one-sense, two-sense, three-sense, four-sense, non-conscious five-sense, or conscious five-sense being. In other words, it will be reborn in any of these states, still possessing the excellent karma of Mithyatva. However, it will not be reborn in the realms of animals, humans, or even the gods of the Anat-Pranat and other kalpas, who have an immeasurable lifespan. This is because they do not possess the excellent karma of Mithyatva.

Similarly, one should understand the ownership of the sixteen Kasayas (passions) and nine Noksayas (afflictions). There is no difference in their ownership from that of Mithyatva.

Now, regarding the ownership of the excellent karma of Samyaktva (right belief) and Samyag-Mithyatva (right-false belief), the commentary explains: Except for those who have destroyed the Karma of Darshan-Moh (delusion of perception), all have the excellent karma of these two. This is because, except for those who have destroyed the Karma of Darshan-Moh, all other beings experience the destruction of the Kandaka of these two karmas.

Now, regarding the ownership of the inferior karma of Mithyatva, the commentary explains: The subtle, one-sense Nigoda has this karma.

**[Commentary]**

With the Karma of Hada-Samutpatti (born from destruction), this subtle, one-sense being may be reborn as a one-sense, two-sense, three-sense, or four-sense being.