Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 244

कसाथ पाहुड सुत्त
[ ३ स्थितिविभक्ति
३३६. संखेज्जभागहाणीए जहणेण 'एगसमओ । ३३७. उकस्सेण जहण्णमसंखेज्जयं तिरूवूणयमेतिए समए । ३३८. संखेज्जगुणहाणि असंखेज्जगुणहाणीणं जहण्णुकस्सेण एगसमओ । ३३९. अवदिट्ठिदिविहत्तिया केवचिरं कालादो होंति ? ३४०. जहणेण एगसमओ । ३४१. उक्कस्सेण अंतो मुहुत्तं ।
१३८
जीव भोगभूमिमे उत्पन्न हुआ और वहॉपर वेदक-प्रायोग्य दीर्घ- उद्वेलनकालप्रमित आयुष रहनेपर प्रथमसम्यक्त्वको ग्रहणकर और अन्तर्मुहूर्त के पश्चात् मिथ्यात्वको प्राप्त होकर हॉपर पल्योपमके असंख्यातवें भागमात्र कालको विताकर अपनी आयुके अन्तमे वेदकसम्यक्त्वको ग्रहण करके देवोमे उत्पन्न हुआ और फिर पूर्वके समान एक सौ तिरेसठ सागरकाल तक देव और मनुष्योमे परिभ्रमण करके अन्त मे मनुष्योंमे उत्पन्न हुआ और वहॉपर भुजाकारबन्ध किया । इस प्रकार से पल्योपमके असंख्यातवे भागसे अधि तिरेसठ सागरोपम मिथ्यात्वकी असंख्यात भागहानिका उत्कृष्टकाल सिद्ध हो जाता 1
चूर्णिसू० - मिथ्यात्वकर्मकी संख्यात भागहानिका जघन्यकाल एक समय है और उत्कृष्टकाल तीन रूपसे कम जघन्यपरीता संख्यात के समयप्रमाण है ॥ ३३६-३३७॥
विशेषार्थ - दर्शनमोहके क्षपणकालमे अथवा अन्य समय पल्योपमके संख्यातवें भागप्रमाण स्थितिखंडोके घात करनेपर संख्यात भागहानिका एक समयमात्र जघन्यकाल पाया जाता है । संख्यात भागहानिका उत्कृष्टकाल तीनरूपसे कम जघन्य परीतासंख्यात के जितने समय होते है, तत्प्रमाण है । इसका कारण यह है कि दर्शनमोहके क्षपणकालमे मिध्यात्वकर्मके चरम स्थितिखंडके घात कर दिये जानेपर तथा उद्यावलीने उत्कृष्ट संख्यातमात्र निषेकस्थितियोके अवशिष्ट रह जानेपर संख्यात भागहानिका प्रारम्भ होता है । वहाँ से लगाकर तबतक संख्यातभागहानि होती हुई चली जाती है, जबतक कि उदयावलीमे तीन समयकालवाली दो निषेकस्थितियाँ अवस्थित रहती है । इस प्रकार सूत्रोक्त उत्कृष्टकाल सिद्ध होता है ।
चूर्णिसू० - मिथ्यात्वकर्मकी संख्यातगुणहानि और असंख्यातगुणहानि, इन दोनोका जघन्य और उत्कृष्टकाल एक समयमात्र है ॥ ३३८ ॥
विशेषार्थ-३ - इसका कारण यह है कि दर्शनमोहके क्षपणकालमे पल्योपमप्रमित स्थिति - सत्त्वसे लगाकर दूरापकृष्टिप्रमित स्थितिसत्त्वके अवशिष्ट रहने तक मध्यवर्त्ती अन्तरकालमे पतमान स्थितिखंडोके पतित होनेपर संख्यातगुणहानि होती है और उसका काल एक समय ही होता है, क्योकि चरमफालीको छोड़कर अन्यत्र मिध्यात्वकी संख्यातगुणहानि नहीं होती है । तथा दूरापकृष्टसे लेकर चरम स्थितिखंडकी चरमफाली तक मध्यवर्ती अन्तरालमे स्थितिखंडो के पतित होनेपर मिथ्यात्वकर्मकी असंख्यातगुणहानि होती है । इसका भी काल एक समय ही है, क्योकि, स्थितिखंडोकी चरमफालीने ही मिथ्यात्वकी असंख्यातगुणहानि पाई जाती है । चूर्णि सू० - मिथ्यात्व कर्मकी अवस्थित स्थितिविभक्तिका कितना काल है ? जघन्य काल एक समय और उत्कृष्टकाल अन्तर्मुहूर्त है ॥३३९-३४१॥

Translation AI Generated

Kasaya Pahuda Sutta
[3 Sthitibheda]
336. The minimum duration of the reduction of the countable part is one samaya. 337. The maximum duration is less than the innumerable part of three-fold time. 338. The minimum and maximum duration of the reduction of the countable and innumerable parts is one samaya. 339. For how long does the division of the established duration last? 340. The minimum duration is one samaya. 341. The maximum duration is within a muhurta.

138
The jiva was born in the bhoga-bhumi (realm of enjoyment) and after residing there for a duration of long-lived vedaka (capable of experiencing) ayus, attained the first right faith (prathamam samyaktva) and then, after an antarmuhurta (less than a muhurta), attained the wrong belief (mithyatva). It then spent a period of less than an asankhyata (innumerable) part of a palya (ocean-like time period) and at the end of its life, attained the vedaka (capable of experiencing) right faith and was born among the devas. Then, it wandered among the devas and humans for a period of one hundred and sixty-three sagaropamas (ocean-like time periods) and was finally born among the humans, where it formed the bhujākāra-bandha (arm-like bondage). In this way, the maximum duration of the reduction of the innumerable part of a palya of the mithyatva (wrong belief) is established.

Churni Sutra - The minimum duration of the reduction of the countable part of the mithyatva karma is one samaya, and the maximum duration is less than the innumerable part of three-fold time. [336-337]

Vishesha-artha - During the destruction of the darsana-moha (deluding karma related to right faith) or at other times, when the sthanaka-khandas (duration-segments) of a palya are destroyed to the extent of the countable part, the minimum duration of the reduction of the countable part is only one samaya. The maximum duration of the reduction of the countable part is less than the innumerable part of the jnata-parita (known-limit) time. The reason for this is that during the destruction of the darsana-moha, the ultimate sthanaka-khanda of the mithyatva karma is destroyed, and the remaining udayavali (arising-series) has only the countable number of niṣeka-sthitis (implantation-durations), from which the reduction of the countable part begins and continues until the two niṣeka-sthitis of three-samaya duration remain in the udayavali. In this way, the sutra-stated maximum duration is established.

Churni Sutra - The minimum and maximum duration of the reduction of the countable and innumerable parts of the mithyatva karma is one samaya. [338]

Vishesha-artha-3 - The reason for this is that during the destruction of the darsana-moha, in the intermediate period between the sthanaka-sattva (duration-substance) of a palya and the distant-removed sthanaka-sattva, as the falling sthanaka-khandas occur, the reduction of the countable part takes place, and its duration is only one samaya, because the reduction of the countable part of the mithyatva does not occur anywhere other than the ultimate fali (peak). Similarly, in the intermediate period between the distant-removed and the ultimate sthanaka-khanda, as the sthanaka-khandas fall, the reduction of the innumerable part of the mithyatva karma occurs, and its duration is also one samaya, because it is the ultimate fali that gives rise to the reduction of the innumerable part of the mithyatva.

Churni Sutra - What is the duration of the established sthitibheda (division of duration) of the mithyatva karma? The minimum duration is one samaya, and the maximum duration is within a muhurta. [339-341]