Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 192

कसाय पाहुड सुत्त
[ ३ स्थितिविभक्ति इस वातका विचार किया गया है। जैसे कदाचित् सर्व जीव मोहकर्मकी उत्कृष्ट स्थितिविभक्तिसे रहित है । कदाचित् बहुतसे जीव मोहकर्मकी उत्कृष्ट स्थितिविभक्तिसे रहित है और एक जीव मोहकर्मकी उत्कृष्ट स्थितिविभक्तिवाला है । कदाचित् बहुतसे जीव मोहकर्मकी उत्कृष्ट स्थितिविभक्तिसे रहित है और बहुतसे जीव मोहकर्मकी उत्कृष्ट स्थितिविभक्तिवाले है। इस प्रकार उत्कृष्ट स्थितिविभक्तिकी अपेक्षा तीन भंग होते है। अनुत्कृष्ट स्थितिविभक्तिकी अपेक्षा कदाचित् सर्व जीव अनुत्कृष्ट स्थितिविभक्तिवाले हैं। कदाचित् बहुतसे जीव अनुत्कृष्ट स्थितिविभक्तिवाले है और एक जीव अनुत्कृष्ट स्थितिविभक्तिसे रहित है। कदाचित् वहुतसे जीव अनुत्कृष्ट स्थितिविभक्तिवाले हैं और बहुतसे जीव अनुत्कृष्ट स्थितिविभक्तिसे रहित है, ये तीन भंग होते है। इसी प्रकारसे नानाजीवोकी अपेक्षा जघन्य और अजवन्य स्थितिविभक्तिवाले जीवोके तीन-तीन अंग होते है। इस प्रकारसे प्रत्येक कर्मके बंधके साथ अन्य कर्मोंके भंगोका विचय इस अनुयोगद्वारमे किया गया है।
भागाभागप्ररूपणा-कर्मोंकी उत्कृष्टस्थितिके बन्ध करनेवाले जीव सर्व जीवराशिके कितने सागप्रमाण है ? अनन्तवें भागप्रमाण है। अनुत्कृष्ट स्थितिवन्ध करनेवाले जीव कितने भागप्रमाण है ? सर्व जीवोके अनन्त बहुभागप्रमाण है। इसी प्रकार जघन्य स्थितिके वन्ध करनेवाले जीव अनन्तवे भाग है और अजघन्य स्थितिके वन्धक जीव अनन्त वहुभागप्रमाण है, इस प्रकारसे इस अनुयोगद्वारमे सर्व मूलकर्म और उनकी उत्तरप्रकृतियोके भागाभागका विचार किया गया है । प्रकृतमे मोहकर्मकी उत्कृष्ट और जघन्य स्थितियोकी विभक्ति करनेबधगा जीवा, ते उक्कस्सियाए ठिदीए अवधगा।xxx एदेण अठ्ठपदेण दुविधो गिद्देसो-ओपेण आदेसेण य । तत्थ ओघेण अटठण्हं कम्माण उक्कस्सियाए ठिदीए सिया सव्वे अबधगा, सिया अवधगा य बधगो य, सिया अबधगा य बंधगा य । एव अणुक्कस्से वि, णवरि पडिलोम भाणिदव्वं । Xxx जहण्णगे पगद । त चेव अठ्ठपद कादव्व । तस्स दुविधो णिद्देसो-ओघेण आदेसेण य । तत्थ ओधेण सत्तण्ड कम्माण उकस्सभगो। ( महाव०)। णाणाजीवेहि भगविचयाणुगमेण भण्णमाणे तत्थ णाणाजीवेहि उक्कस्सभगविचए इदमपद-जे उकस्मस्स-विहत्तिया ते अणुक्कस्सस्स अवित्तिया, ने अणुकस्सस्स वित्तिया ते उक्कस्सस्म अवित्तिया । एदेण अठ्ठपदेण दुविहो णिसो-ओषेण आदेसेण य । तत्थ ओघेण मोहणीयस्स उकस्सट्टिबीए सिया सवे जीवा अविहत्तिया, सिया अविहत्तिया च विहत्तिओ च, सिया अविहत्तिया च वित्तिया च । एव तिम्णि भगा ३ । अणुकरसटिठदीए सिया सव्वे विहत्तिया, सिया विहत्तिया च अविहत्तिओ च, सिया विहत्तिया च अवित्तिया च Ixxx जहण्णयम्मि अठ्ठपद । त जहा-जे जहण्णस्स वित्तिया ते अजहण्णस्स अवित्तिया, जे अजहण्णस्स विहत्तिया ते जहण्णस्स अविहत्तिया। एटेण अट्ठपदेण दुविहो णिसो-ओघेण आदेसेण य । तत्थ ओघेण मोहणीयस्स जहण्णढिीए मिया सव्वे जीवा अविहत्तिया, सिया अविहत्तिया च विहत्तिओ च, सिया अविहत्तिया च वित्तिया च, एवं तिणि भगा। एवमजह । णवरि वित्तिया पुच भाणियव । जयध०
१ भागाभागप्परूवणा-भागाभाग दुविध-जहष्णप उकस्सय च । उक्स्सए पगद । दुविधी णिद्देसो-ओघेण आदेसेण य । तत्थ ओघेण अठ्ठण्ड पि कम्माण उकत्सटिदिव वगा सध्यजीवाण केवडियो भागो ? अणतभागो । अणुक्स्सििदवधगा जोवा सव्वजीवाण केवडिओ भागो? अणता भागा | XXX जहणणगे पगद । दुविधो णि सो-ओघेण आटेसेण या तत्य ओपेण सत्ताह कम्माण जद्द अजह उम्म

Translation AI Generated

Kasaya Pahuda Sutta

[The consideration of the three states of existence is made here. For example, perhaps all living beings are devoid of the highest state of existence of the deluding karmic state. Perhaps many living beings are devoid of the highest state of existence of the deluding karmic state, and one living being has the highest state of existence of the deluding karmic state. Perhaps many living beings are devoid of the highest state of existence of the deluding karmic state, and many living beings have the highest state of existence of the deluding karmic state. In this way, there are three divisions with respect to the highest state of existence. With respect to the lowest state of existence, perhaps all living beings have the lowest state of existence. Perhaps many living beings have the lowest state of existence, and one living being is devoid of the lowest state of existence. Perhaps many living beings have the lowest state of existence, and many living beings are devoid of the lowest state of existence, these are the three divisions. In the same way, with respect to the living beings of various kinds, there are three divisions each of the lowest and the non-lowest states of existence. In this way, the consideration of the divisions of other karmas has been made in this Anuyogadvara along with the bondage of each karma.]

Bhagabhaga-prarūpaṇā - The living beings who bind the highest state of existence of the karmas, how many parts of the entire mass of living beings are they? They are of the infinite part. The living beings who bind the lowest state of existence, how many parts are they? They are of the infinite many parts of all living beings. Similarly, the living beings who bind the lowest state of existence are of the infinite part, and the living beings who bind the non-lowest state of existence are of the infinite many parts, in this way the consideration of the parts and non-parts of all the root-karmas and their subsequent-natures has been made in this Anuyogadvara. In the present context, the living beings who differentiate the highest and lowest states of the deluding karma, they are the ones who have attained the highest state.

This eightfold statement has a twofold explanation - by way of the flow (ogha) and by way of the specific instruction (ādeśa). Therein, by way of the flow, the living beings who have the highest state of the eight karmas may all be either unattained or attained and unattained, or unattained and attained. Similarly for the non-highest, except that the order should be reversed. The lowest is explained. The same eightfold statement should be made. Its twofold explanation - by way of the flow and by way of the specific instruction. Therein, by way of the flow, the living beings who have the lowest state of the seven karmas may all be unattained, or unattained and attained, or unattained and attained.

When explained by the various living beings in accordance with the consideration of the divisions, in that, by the various living beings in the consideration of the highest divisions, this statement is made - those who are devoid of the highest are not devoid of the non-highest, those who are not devoid of the non-highest are devoid of the highest. This eightfold statement has a twofold explanation - by way of the flow and by way of the specific instruction. Therein, by way of the flow, the living beings who have the highest state of the deluding karma may all be unattained, or unattained and attained, or unattained and attained. Thus, there are three divisions.

For the lowest state of existence, the eightfold statement is as follows - those who are attained of the lowest are unattained of the non-lowest, those who are attained of the non-lowest are unattained of the lowest. This eightfold statement has a twofold explanation - by way of the flow and by way of the specific instruction. Therein, by way of the flow, the living beings who have the lowest state of the deluding karma may all be unattained, or unattained and attained, or unattained and attained. Thus, there are three divisions. Similarly for the non-lowest. However, the attained should be explained further.