Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 134

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कसाय पाहुड सुत्त [१ पेजदोसविहत्ती ८०. पाहुडं णिक्खिवियव्वं-णामपाहुडं ठवणपाहुडं दव्यपाहुडं भावपाहुडं चेदि, एवं चत्तारि णिक्खेवा एत्थ होति । ८१. णोआगमदो दव्यपाहुडं तिविहंसचित्त अचित्तं मिस्सयं च । ८२. णोआगमदो भावपाहुडं दुविहं-पसत्थमप्पसत्थं च । ८३. पसत्थं जहा-दोगंधियं पाहुडं । ८४. अप्पसत्थं जहा-कलहपाहुडं ।
चूर्णिसू०-पाहुड या प्राभृत इस पदका निक्षेप करना चाहिए। नामप्राभृत, स्थापना प्राभृत, द्रव्यप्राभृत और भावप्राभृत, इस प्रकार प्राभृत्तके विषयमे चार निक्षेप होते हैं ॥८०॥
___नाम, स्थापना, आगमद्रव्य, नोआगमद्रव्य, ज्ञायकशरीर, और भव्यद्रव्य, इन निक्षेपोका अर्थ सुगम होनेसे उन्हे न कहकर चूर्णिकार तद्वयतिरिक्तनोआगमद्रव्यनिक्षेपका स्वरूप कहते हैं
चूर्णिसू०-तद्वयतिरिक्तनोआगमद्रव्यप्राभृत सचित्त, अचित्त और मिश्रके भेदसे तीन प्रकार का है ॥८१॥ ' विशेषार्थ-प्राभृत अर्थात् भेट-स्वरूप भेजे गये हाथी, घोड़े आदि सचित्तनोआगमद्रव्यप्राभृत कहलाते है। सोना, चाँदी, माणिक, मोती, हीरा, पन्ना आदि उपहाररूप द्रव्यको अचित्तनोआगमद्रव्यप्राभृत कहते है। भेट स्वरूप भेजे जानेवाले सोने, चॉदी और जवाहरात आदिसे लदे हुए हाथी, घोड़े आदि मिश्रनोआगमद्रव्यप्राभृत है। चूंकि, भेट या उपहारमें दिये जानेवाले द्रव्य व्यवहारमे प्राभृत कहलाते है, इस अपेक्षा यहाँ प्राभृतका अर्थ किया गया है, और वे द्रव्य तीन प्रकारके होते हैं, इसलिए नोकर्स-तद्व्यतिरिक्तनोआगमद्रव्यप्राभृतके तीन भेद किये गये है, ऐसा अभिप्राय समझना चाहिए।
आगमभावप्राभृतका अर्थ सुगम है, इसलिए उसे न कहकर नोआगमभावप्राभृतनिक्षेपका स्वरूप कहते है -
चूर्णिसू ०-नोआगमभावप्राभृत प्रशस्त और अप्रशस्तके भेदसे दो प्रकारका होता है ॥८२॥
विशेषार्थ--आनन्दके कारणस्वरूप शास्त्रादि द्रव्यके समर्पणको प्रशस्तनोआगमभावप्राभृत कहते हैं । वैर, कलह आदिके कारणभूत द्रव्यके प्रस्थापनको अप्रशस्तनोआगमभावप्राभृत कहते है । इन दोनोकी अपेक्षा नोआगमभावप्राभृतके दो भेद हो जाते हैं ।
अब प्रशस्त और अप्रशस्तनोआगमभावप्राभृतका स्वरूप कहते हैं
चूर्णिसू०-~-दोग्रन्थरूप पाहुडका समागम प्रशस्तनोआगमभावप्राभृत है। कलहजनक द्रव्यका समर्पण अप्रशस्तनोआगमभावप्राभृत है ॥८३-८४॥
विशेपार्थ-परमानन्द और आनन्दमात्रको 'दोग्रन्थिक' कहते है। किन्तु केवल परमानन्द और आनन्द रूप भावोका आदान-प्रदान संभव नहीं, अतः उपचारसे उनके कारणभूत द्रव्योके भेजनेको दोग्रन्थिक-प्राभृत कहा जाता है । इसके दो भेद है, परमानन्दप्राभृत और आनन्दमात्रप्राभृत । इनमे, केवलज्ञान और केवलदर्शनके द्वारा समस्त विश्वके

Translation AI Generated

## 28
**Kasaya Pahud Sutta** [1 Page-Dosavihatti 80. Pahudam Nikkhiviyavvam-Naamapahudam Thavanpahudam Davyapahudam Bhavapahudam Chedi, Evam Chattari Nikkheva Ettha Hoti. 81. Noaagamdo Davyapahudam Trivihamsachitta Achitta Missayam Cha. 82. Noaagamdo Bhavapahudam Duviham-Pasattham Appasattham Cha. 83. Pasattham Jaha-Dogandhiyam Pahudam. 84. Appasattham Jaha-Kalahapahudam.**

**Churnisu**- The term "Pahud" should be deposited. Name-Pahud, Establishment-Pahud, Substance-Pahud, and Feeling-Pahud, thus there are four deposits in the subject of Pahud. ||80||

**Churnisu**- The meaning of these deposits, namely Name, Establishment, Substance from Agama, Substance not from Agama, Knower's Body, and Worthy Substance, is easy to understand, so instead of explaining them, Churnikar explains the nature of the deposit of Substance not from Agama.

**Churnisu**- The Substance-Pahud not from Agama is of three types, based on the difference of Mind, Non-Mind, and Mixed. ||81||

**Special Meaning**- The Substance-Pahud given as a gift, like an elephant or horse, is called Mind-Substance-Pahud not from Agama. Gold, silver, ruby, pearl, diamond, emerald, etc., given as gifts are called Non-Mind-Substance-Pahud not from Agama. An elephant or horse, etc., laden with gold, silver, and jewels, given as a gift, is called Mixed-Substance-Pahud not from Agama. Since the substances given as gifts or offerings are called Pahud in common usage, the meaning of Pahud is used here, and since those substances are of three types, it should be understood that the three types of Substance-Pahud not from Agama are mentioned by the author.

The meaning of Feeling-Pahud from Agama is easy to understand, so instead of explaining it, Churnikar explains the nature of the deposit of Feeling-Pahud not from Agama.

**Churnisu**- Feeling-Pahud not from Agama is of two types, based on the difference of Praiseworthy and Not Praiseworthy. ||82||

**Special Meaning**- The offering of scriptures, etc., as a result of happiness, is called Praiseworthy Feeling-Pahud not from Agama. The offering of substances that cause enmity, conflict, etc., is called Not Praiseworthy Feeling-Pahud not from Agama. Based on these two, there are two types of Feeling-Pahud not from Agama.

Now, the nature of Praiseworthy and Not Praiseworthy Feeling-Pahud not from Agama is explained.

**Churnisu**- The gathering of the Pahud in the form of two scriptures is Praiseworthy Feeling-Pahud not from Agama. The offering of substances that cause conflict is Not Praiseworthy Feeling-Pahud not from Agama. ||83-84||

**Special Meaning**- Supreme Bliss and mere Bliss are called "Dogranthik". But the exchange of only Supreme Bliss and Blissful feelings is not possible, therefore, the sending of substances that cause them is called Dogranthik-Pahud by convention. There are two types of this, Supreme Bliss-Pahud and Mere Bliss-Pahud. In these, through pure knowledge and pure vision, the entire universe...