Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 1020

९१२
कसाय पाहुड सुत्त (२१) एदेसि हाणाणं चदुसु कसाएसु सोलसण्हं पि ।
कं केण होइ अहियं द्विदि-अणुभागे पदेसग्गे ।।७४।। ( २२) माणे लदासमाणे उक्कस्सा वग्गणा जहण्णादो ।
हीणा च पदेसग्गे गुणेण णियमा अणतेण ॥७५॥ ( २३) णियमा लदासमादो दारुसमाणो अणंतशुणहीणो ।
सेसा कमेण हीणा गुणेण णियमा अणंतेण ॥७६॥ ( २४ ) णियमा लदासमादो अणुभागग्गेण वग्गणग्गेण । ।
सेसा कमेण अहिया गुणेण णियमा अणंतेण ॥७७॥ ( २५) संधीदो संधी पुण अहिया णियमा च होई अणुभागे ।
हीणा च पदेसम्म दो वि य णियमा विसेसेण ॥७८॥ (२६) सव्वावरणीयं पुण उक्करस होइ दारुअसमाणे ।
हेट्ठा देसावरणं सव्वावरणं च उवरिल्लं ॥७९॥ (२७) एसो कमो च माणे मायाए णियमसा दु लोभे वि ।
सव्वं च कोहकम्मं चदुसु हाणेसु बोद्धव्वं ।।८०॥ (२८) एदेसि हाणाणं कदमं ठाणं गदीए कदमिस्से ।
बद्धं च वज्झमाणं उपसंतं वा उदिण्णं वा ।।८।। (२९) सण्णीसु असण्णीसु य पज्जत्ते वा तहा अपज्जत्ते ।
सम्मत्ते मिच्छत्ते य मिस्सगे चेय बोद्धव्या ।।८२।। (३०) विरदीय अविरदीए विरदाविरदे तहा अणागारे ।
सागारे जोगम्हि य लेस्साए चेव बोद्धव्या ॥८३॥ (३१) कं ठाणं वेदंतो कस्स व हाणस्स बंधगो होइ ।
कं ठाणं वेदंतो अवंधगो कस्स हाणस्प्त ॥८४॥ (३२) असण्णी खलु बंधइ लदासमाणं च दारुयसमगं च ।
सण्णी चदुसु विभज्जो एवं सव्वत्थ कायव्वं (१६) ।।८५||
९ वंजण-अत्थाहियारो
(३३) कोहो य कोव रोसो य अक्खम संजलण-कलह वड्डी य ।
झंझा दोस विवादो दस कोहेयट्ठिया हॉति ॥८६॥ (३४) माण मद दप्प थंभो उक्कास पगास तधसमुक्कस्सो ।
अत्तुक्करिसो परिभव उस्सिद दसलक्खणो माणो ॥८७॥ (३५) माया य सादिजोगे णियदी विय वंचणा अणुज्जुगदा ।
गहणं मणुण्णमग्गण कक्क कुहक गृहणच्छण्णो ।।८८।

Translation AI Generated

912
Kasaya Pahuda Sutra (21) These are the sixteen types of kasayas (passions) in the four kasayas.
What and how is the bondage in the two-fold and one-fold degree of intensity? (74) In the case of mana (pride), the highest category is the highest degree, and the lowest category is the lowest degree in terms of the quality. (75) Niyama (rule) is that the one with the lowest degree of intensity is infinitely inferior in quality. (76) The rest are gradually inferior in quality according to the rule of infinite inferiority. (77) The rule is that the one with the lowest degree of intensity is inferior in the degree of intensity and the category. The rest are gradually superior in quality according to the rule of infinite superiority. (78) The bondage from one type to another type is also according to the rule, and both are specifically inferior in the degree. (79) Further, the entire obscuring karma (sarvavaraniya) of the one with the lowest degree of intensity is the lowest, and the obscuring karma below is the entire obscuring karma, and the one above is the entire obscuring karma. (80) This is the order in the case of mana (pride), maya (deceit), and also in the case of lobha (greed). All the karmas of krodha (anger) should also be understood in the four types of intensity. (81) Among these types of intensity, which state is bound, which is being destroyed, which is subsiding, and which is arising? (82) They should be understood in the case of the possessed and the non-possessed, the realized and the non-realized, the right faith and the wrong faith, and the mixed. (83) They should also be understood in the case of the abstinent and the non-abstinent, the partially abstinent, the householder, the ascetic, and the color (lesya). (84) Knowing which state, the bondage of whose intensity occurs, and knowing which state, the non-bondage of whose intensity occurs? (85) The non-possessed (asanni) certainly binds the one with the lowest degree of intensity and the one with the lowest degree of intensity. The possessed (sanni) is divided into four, and thus it should be done everywhere.

9 Vañcana-atthahikaro
(33) Anger, wrath, rage, impatience, flaring up, increase of quarrel, turmoil, hatred, dispute - these ten are the constituents of krodha (anger). (34) Pride, arrogance, haughtiness, exaltation, ostentation, self-glorification, contempt for others, arrogance, these ten are the characteristics of mana (pride). (35) Maya (deceit) is like a net, deception, unrighteousness, a pleasing appearance, a captivating manner, hypocrisy, concealment - these are the characteristics of maya (deceit).