Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 1021

कसायपाहुड-सुत्तगाहा (३६) कामो राग णिदाणो छंदो य सुदो य पेज्ज दोसो य ।
णेहाणुराग आसा इच्छा मुच्छा य गिद्धी य ॥८९।। (३७) सासद पत्थण लालस अविरदि तण्हा य विज्ज जिब्भा । लोभस्स णामधेज्जा वीसं एगडिया भणिदा (५) ॥९०॥
१० सम्मत्त-अत्थाहियारो (३८) दसणमोह-उवसामगस्स परिणामो केरिसो भवे ।
जोगे कसाय उवजोगे लेस्सा वेदो य को भवे ॥९१॥ (३९) काणि वा पुव्यवद्धाणि के वा असे णिवंधदि ।
कदि आवलियं पविसंति कदिण्हं वा पवेसगो ॥१२॥ (४०) के अंसे झीयदे पुव्वं बंधेण उदएण वा ।
अंतरं वा कहिं किच्चा के के उवसामगो कहिं ।।९३।। (४१) किंहिदियाणि कम्माणि अणुभागेसु केसु वा ।
ओवट्टेण सेसाणि कं ठाणं पडिवज्जदि ॥९४।। (४२) दसणमोहस्सुवसामगो दु चदुसु वि गदीसु बोद्धव्यो ।
पंचिंदिओ य सपणी णियमा सो होइ पज्जत्तो ॥९५॥ (४३) सव्वणिरय-भवणेसु दीव-समुद्दे गुह-जोदिसि-विमाणे ।
अभिजोग्ग-अणभिजोग्गे उवसामो होइ बोद्धब्बो ॥९६।। (४४) उवसामगो च सव्वो णिव्याघादो तहा णिरासाणो ।
उवसंते भजियव्यो णीरासाणो य खीणम्मि ॥९७॥ (४५) सागारे पट्ठवगो णिहवगो मज्झिमो य भजियव्यो ।
जोगे अण्णदरम्हि य जहण्णगो तेउलेस्साए ।।९८।। (४६) मिच्छत्तवेदणीयं कम्मं उवसामगस्स बोद्धव्यं ।
उवसंते आसाणे तेण पर होइ भजियव्यो ।।९९।। (४७) सव्बेहि द्विदिविसेसेहिं उवसंता होति तिणि कम्मंसा ।
एकम्हि य अणुभागे णियमा सव्वे डिदिविसेसा ॥१०॥ (४८) मिच्छत्तपञ्चयो खलु वंधो उवसामगस्स बोद्धव्यो ।
उवसंते आसाणे तेण परं होइ भजियवो ॥१०१॥ (४९) सम्मामिच्छाइट्ठी दंसणमोहस्सऽबंधगो होइ।
वेदयसम्माइट्ठी खीणो वि अबंधगो होइ ।।१०२॥ (५०) अंतोमुहुत्तमद्धं सबोवसमेण होइ उवसंतो ।
तत्तो परमुदयो खलु तिण्णेकदरस्स कम्मस्स ।।१०३।।

Translation AI Generated

## Kasayapahuḍ-Suttagaha (36)

**Verse 89:** Kama (lust), raga (anger), nidana (attachment), chanda (desire), suda (pride), pejja (deceit), doso (hatred), nehana (envy), uraga (jealousy), asha (hope), ichcha (wish), muchcha (greed), giddhi (avarice) - these are the 13 kasayas.

**Verse 90:** Sasada (doubt), patthana (desire for material things), lalasa (greed), aviradi (unquenchable thirst), tanha (craving), vijja (knowledge), jibba (tongue), lobha (avarice) - these are the 8 kasayas. These 21 kasayas are called "egaḍiya" (single).

**Verse 91:** (38) What is the result of the darshana-moha (delusion of perception) upavasamaga (cessation)? It is the cessation of kasaya (passions) through yoga (spiritual practice) and upayoga (application of knowledge).

**Verse 92:** (39) What are the things that are bound or unbound? When do they enter the avaliya (lower realms) or the kandin (higher realms)?

**Verse 93:** (40) What is the difference between the two, the one bound by birth and the one unbound by birth? What is the difference between the two, the one who has upavasamaga (cessation) and the one who does not?

**Verse 94:** (41) What are the karmas (actions) that are experienced in the anubhaga (experience) or in the kesu (parts)? What is the place where the remaining karmas are destroyed?

**Verse 95:** (42) The darshana-moha (delusion of perception) upavasamaga (cessation) should be understood in the four gatis (paths of existence). It is also understood in the five indriyas (senses) and in the sapani (dream state).

**Verse 96:** (43) The upavasamaga (cessation) should be understood in all the nirya (hells), bhavana (existence), diva (heaven), samudda (ocean), guha (cave), jodis (star), and vimana (celestial palace). It should also be understood in abhijoga (attachment) and anabhijoga (non-attachment).

**Verse 97:** (44) The upavasamaga (cessation) is the complete destruction of all vyaghada (obstacles) and the complete removal of all asana (attachments). It should be practiced in the upavasanta (state of cessation) and in the nirasana (state of detachment).

**Verse 98:** (45) The patthavaga (desire for material things), nihavaga (desire for sensual pleasures), and majjhima (desire for knowledge) should be practiced in the yoga (spiritual practice). The aṇṇadarama (desire for others) and the jahaṇṇaga (desire for liberation) should be practiced in the teulesa (state of enlightenment).

**Verse 99:** (46) The micchattavedaniya (miserable) karma should be understood in the upavasamaga (cessation). It should be practiced in the upavasanta (state of cessation) and in the asana (state of attachment).

**Verse 100:** (47) The upavasanta (state of cessation) is achieved through all the dvi-dvi-visesa (two-by-two distinctions). There are three types of karma: one is experienced in the anubhaga (experience), and the other two are experienced in the niyama (rule) and the dvi-dvi-visesa (two-by-two distinctions).

**Verse 101:** (48) The micchatta-panchaya (five types of wrong belief) is the bondage of the upavasamaga (cessation). It should be practiced in the upavasanta (state of cessation) and in the asana (state of attachment).

**Verse 102:** (49) The samm-a-miccha-itthi (right belief) is the bondage of the darshana-moha (delusion of perception) upavasamaga (cessation). The vedaya-samm-a-itthi (right knowledge) is the liberation from the bondage of the upavasamaga (cessation).

**Verse 103:** (50) The upavasanta (state of cessation) is achieved in the anto-muhutta-madhya (middle of the night) through the sab-ovasama (complete cessation). The udya (rise) of the upavasanta (state of cessation) is the karma of the tinna-ek-adara (three-one-two) types.