Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 1019

कसाय पाहुड- सुत्तगाहा
( ७ ) को कदमाए हिदीए पवेसगो को व के य अणुभागे । सांतर निरंतरं वा कदि वा समया दु बोद्धव्या ॥ ६० ॥ (८) बहुदरं बहुगदरं से काले को णु थोवदरगं वा ।
अणुसमयमुदीरें तो कदि वा समयं उदीरेदि ॥ ६१ ॥ ( ९ ) जो जं संकामेदि य जं बंधदिजं च जो उदीरेदि । तं hr sis अहियं द्विदि अणुभागे पदेसग्गे (४) ॥ ६२ ॥
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७ उवजोग - अत्याहियारो
(१०) केवचिरं उवजोगे कस्मि कसायम्मि को व केणहियो । को कम का अभिवमुवजोगसुवजुत्तो ॥ ६३ ॥ ( ११ ) एकहि भवग्गणे एक्ककसायम्हि कदि च उवजोगा ।
एकहि य उवजोगे एक्ककसाए कदि भवा च ॥ ६४ ॥ (१२) उवजोगवग्गणाओ कस्मि कसायम्पि केत्तिया होंति ।
करिस्से च गदीए केवडिया वग्गणा होति ॥ ६५ ॥ (१३) एकहि य अणुभागे एककसायम्मि एककाले ।
उवजुत्ता का च गदी विसरिसमुवजुज्जदे का च ॥ ६६ ॥ (१४) केवडिया उवजुत्ता सरिसीसु च वग्गणा- कसाए ।
केवडिया च कसाए के के च विसिल्सदे केण ॥ ६७ ॥ (१५) जे जे जम्हि कसाए उवजुत्ता किण्णु भूदपुव्वा ते । होंहिंति च उवजुत्ता एवं सव्वत्थ बोद्धव्वा ॥ ६८ ॥ (१६) उवजोगवग्गणाहि च अविरहिदं काहि विरहिदं चावि । पढमसमयोवजुत्तेहिं चरिमसमए च वोद्धव्वा (७) ॥ ६९ ॥ ८ चउट्ठाण अत्याहियारो
( १७ ) कोहो चउव्विहो बुत्तो माणो वि चउव्विहो भवे । माया चउव्विहा वृत्ता लोहो विय चउव्विहो ॥ ७० ॥ (१८) णग - पुढवि वालुगोदयराईसरिसो चडव्विहो कोहो ।
सेलघण-अट्ठि दारुअ-लदासमाणो हवदि माणो ॥ ७१ ॥ (१९) वंसीजण्डुगसरिसी मेंढविसाणसरिसी य गोमुत्ती ।
अवलेहिणीसमाणा माया वि चउव्विहा भणिदा ॥ ७२ ॥ ( २० ) किमिरागरत्त समगो अक्खमलसमो य पंसुलेवसमो । हालवत्थसमगो लोभो वि चउन्विहो भणिदो ||७३ ||
९११

Translation AI Generated

Kasaya Pahuda - Suttagaha

(7) The entry of the seventh step of the heart should be understood as continuous or intermittent. (60)

(8) At that time, it may be more or less intense. If it arises for an instant, it lasts for an instant. (61)

(9) Whatever it contaminates, whatever it binds, and whatever it manifests - all that should be understood in the anubhaga (subtle division) and pradeśa (spatial division). (62)

Upayoga - Atyahikara

(10) For how long is the upayoga (application of the mind) in a particular kasaya (passions)? Who is the doer? What is the nature of the upayoga that is engaged in it? (63)

(11) In one bhavagrana (existence-group), how many upayogas are there in one kasaya? And in one upayoga, how many kasayas are there? (64)

(12) In a particular kasaya, how many upayoga-varganas (groups of upayogas) are there? And in the course of a gati (state of existence), how many varganas will there be? (65)

(13) In one anubhaga (subtle division) of one kasaya at one time, is the upayoga the same or different? (66)

(14) How many similar upayogas are there in the kasayas? And how many kasayas are there, and which ones are different from which? (67)

(15) Whichever kasayas the upayogas have been engaged in previously, they will be engaged in them again. This should be understood everywhere. (68)

(16) The upayoga-varganas are never devoid of (the upayogas), and sometimes they are devoid of them. This should be understood from the first moment to the last. (69)

Caturtha Anuyoga - Atyahikara

(17) Krodha (anger) is said to be of four types, mana (pride) is also of four types, maya (deceit) is said to be of four types, and lobha (greed) is also of four types. (70)

(18) Krodha is of four types: like sand, stone, wood, and creeper. Mana is like a dense rock, bone, wood, and a creeper. (71)

(19) Maya is said to be of four types: like a bamboo joint, a ram's horn, and cow's urine, and like a leech. (72)

(20) Lobha is said to be of four types: like a worm, like a stain on the eye, like dust, and like a rotten cloth. (73)