Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

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कसाय पाहुड सुत्त [पश्चिमस्कन्ध-अर्थाधिकार । ९. तदो तदियसमये मंथे करेदि । १०. हिदि-अणुभागे तहेव णिज्जरयदि । १९. तदो चउत्थसमये लोगं पूरेदि । १२. लोगे पुण्णे एका वग्गणा जोगस्स त्ति समजोगो त्ति णायव्यो । १३. लोगे पुण्णे अंतोप्नुहुत्तं द्विदि ठवेदि । १४. संखेज्जगुणमाउआदो ।
चूर्णिस०-तत्पश्चात् तृतीय समयसे मन्थसमुद्घात करते हैं । इसमे अघातिया कोंकी स्थिति और अनुभागकी कपाटसमुद्धातके समान ही निर्जरा करते हैं ॥९-१०॥
विशेपार्थ-जिस अवस्था-विशेपके द्वारा अघातिया कर्मोंकी स्थिति और अनुभागका सन्थन किया जाय, उसे मन्थसमुद्धात कहते हैं। इसे प्रतरसमुद्धात और रुजकसमुद्धात भी कहते हैं। इस समुद्वातमे आत्मप्रदेश प्रतराकारसे चारों ही ओर फैल जाते हैं अर्थात् वातवलय-रुद्ध क्षेत्रको छोड़कर समस्त लोकमें विस्तृत हो जाते हैं। इस समुद्धातमे पूर्व या उत्तर मुख होनेकी अपेक्षा कोई भेद नहीं पड़ता है । इस अवस्थामें सयोगी जिन कार्मणकाययोगी और अनाहारी हो जाते हैं, अर्थात् मूल शरीरके अवष्टम्भके निमित्तसे आत्मप्रदेशोके परिस्पन्दका अभाव हो जाता है और औदारिकशरीरकी स्थितिके योग्य नोकर्म-पुद्गलपिंडका भी ग्रहण नहीं होता है।
चूर्णिसू०-तदनन्तर चतुर्थ समयमें लोकको पूरित करते है । लोकके आत्म-प्रदेशोंसे पूरित करनेपर योगकी एक वर्गणा हो जाती है। इस अवस्थाको ही 'समयोग' जानना चाहिए ॥११-१२॥
विशेपार्थ-चौथे समयमें केवली भगवान्के आत्मप्रदेश वातवलयरुद्ध क्षेत्रमें भी व्याप्त हो जाते हैं, अतएव इसे लोकपूरणसमुद्धात कहते हैं । इस समुद्धातकी अपेक्षा ही जीवके प्रदेशोका परिमाण लोकाकाशके प्रदेशोके समान कहा गया है। इस अवस्थामें जीवके नाभिके नीचेके आठ मध्यम प्रदेश सुमेरुके मूलगत आठ मध्यम प्रदेशोंके साथ एकत्र होकर अवस्थित रहते हैं । इसी अवस्थामें केवली भगवान् सर्वगत या सर्वव्यापी कहे जाते हैं । इस समुद्बातमें भी कार्मणकाययोग होता है और अनाहारक दशा रहती है । इस अवस्थामें वर्तमान केवलीके समस्त जीवप्रदेश योगसम्बन्धी अविभाग-प्रतिच्छेदोकी वृद्धि-हानिसे रहित होकर सदृश हो जाते हैं, अतएव सर्व जीव-प्रदेशोके परस्परमे सहश योगे हो जानेसे उन्हें 'समयोग' कहा जाता है और इसी कारण उनकी एक वर्गणा कही जाती है। यह समयोगपरिणाम सक्ष्मनिगोदिया जीवकी जघन्य वर्गणासे असंख्यातगुणित तत्प्रायोग्य मध्यमवर्गणा-स्वरूप जानना चाहिए।
चूर्णिसू०-लोकके पूर्ण होनेपर अर्थात् लोकपूरण-समुद्धात करनेपर अघातिया कर्मोंकी अन्तर्मुहूर्तप्रमाण स्थितिको स्थापित करता है । यह अन्तर्मुहूर्तप्रमित स्थिति आयुकर्मकी स्थितिसे संख्यातगुणी है ॥१३-१४॥
विशेषार्थ-लोकपूरणसमुद्धातके करनेपर यद्यपि अघातिया कर्मोकी स्थिति अन्तर्मु१ एदस्स चेव पदरसण्णा रुजगसण्णा च आगमरूढिवलेण दट्टब्वा । जयध०

Translation AI Generated

Kasaya Pahuda Sutta [Pashchima Skandha-Arthadhikara]

9. Then, in the third moment, he performs the manthana (churning).
10. In the same way, he undergoes nirjara (shedding) in the anubhaga (subtle part).
11. Then, in the fourth moment, he fills the loka (universe).
12. When the loka is filled, a vargana (group) of yoga is to be known as 'samayoga'.
13. When the loka is filled, he establishes (the karmas) for an antarmuhurta (less than 48 minutes).
14. (This is) countless times more than the ayus (lifespan).

Churnisu: Thereafter, in the third moment, they perform the manthana (churning). In this, they undergo nirjara (shedding) of the aghatiyas (non-destructive karmas) in the same way as the anubhaga (subtle part) is churned.

Vishesha-artha: The state by which the condition and anubhaga (subtle part) of the aghatiyas (non-destructive karmas) is churned, is called manthana-samudghata. It is also called pratara-samudghata and rujaka-samudghata. In this samudghata, the atma-pradesha (soul-space) spreads in all directions like a vata-valaya (air-circle), i.e., it expands throughout the entire loka (universe), leaving aside the vata-valaya-ruddha (air-circle-obstructed) region. In this samudghata, there is no difference whether it is facing the east or the north. In this state, the sayogi-jinas (co-yoked ascetics) become karmana-kayayogi (having a karmic body) and anahari (non-eaters), i.e., there is an absence of pulsation of the atma-pradesha due to the support of the mula-sharira (main body), and the acceptance of the pudgala-pinda (karmic matter-aggregate) suitable for the sthiti (status) of the audarikaShareera (gross body) also does not occur.

Churnisu: Thereafter, in the fourth moment, they fill the loka (universe). When the loka is filled from the atma-pradesha (soul-space), a vargana (group) of yoga occurs. This should be known as 'samayoga'.

Vishesha-artha: In the fourth moment, the atma-pradesha of the Kevali Bhagavan (Omniscient Lord) also pervades the vata-valaya-ruddha (air-circle-obstructed) region, therefore, it is called loka-purana-samudghata (universe-filling churning). It is with reference to this samudghata that the measurement of the jiva's (living being's) pradesha (space) is said to be equal to the pradesha of the loka-akasha (space of the universe). In this state, the eight middle pradesha below the nabhika (navel) of the jiva remain situated together with the eight middle pradesha originating from the mula (base) of Sumeru. It is in this state that the Kevali Bhagavan is said to be sarvagata (all-pervading) or sarvavyapi (omnipresent). In this samudghata also, there is karmana-kayayoga (connection with the karmic body) and the state of anahari (non-eater) prevails. In this state, all the jiva-pradesha (soul-spaces) of the present Kevali become similar without any increase or decrease in their yoga-sambandha-avibhaga-pratichhedas (non-separation connections of yoga), therefore, they are called 'samayoga', and for this reason, they are said to be a single vargana (group). This samayoga-parinama (transformation of equanimity) should be known as the madhyama-vargana (middle group) superior by countless times to the jaghanya-vargana (inferior group) of the sakshma-nigodiya (extremely subtle nigodas) jivas.

Churnisu: After the filling of the loka, he establishes the sthiti (status) of the aghatiyas (non-destructive karmas) for an antarmuhurta (less than 48 minutes). This antarmuhurta-pramita (measured by antarmuhurta) sthiti is countless times more than the sthiti of the ayus (lifespan) karma.

Vishesha-artha: After performing the loka-purana-samudghata, although the sthiti (status) of the aghatiyas (non-destructive karmas) is established for an antarmuhurta (less than 48 minutes), it is countless times more than the sthiti of the ayus (lifespan) karma.