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१२२
मित्र होता है। वास्तव में जैन धर्म के इस वैशिष्ट्य में आध्यात्मिक बेतना भरी है, पराग ही नितिन धर्म दर्शन और निहित बम दर्शन द्वारा करने की बस्तु
न म योगी से विवानों ने बैन दर्शन सिन्ध वैशिष्ट. पर विद्वतापूर्व प्रकार डाला।' इन दानिक सिद्धान्बो का वैविय परिषद
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1 (1) The foxmot pullarity of Jnia is that it claias
no non-humansouron Its tenets are baasdom the knowledge of the netors, who have attained perfection by theirometfortan this very nirarse. Acording to Jaunthaitiathe human mulatonouhich can mach the Lhost degrekotpurithoation AII80minaro passe"sed of fulness and perfection. Jain la totally against offtring devotion to any being human or devine, in the hope of caining bliss, immortality or perfection through theeroy of the beingthouldevelopment of the soul cannot begained thrush outsida and lond Mahavir emphationlly declared *Man, thou are thino own mond, why hashest thoutorairiend beyond thyaelt.ma.baa tostumsamith oners ownentatanhavingtaithin 00.. onastrength. Thatu Lotor10.xpected todateat napamananensomvinga and notArtollou beine.
बावरंगपूब (A)Plantibyour own body,why shouliyontintuith any
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(AILORAMATourselthy truthextemaltons.
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2. comtutonummernamaytunsonatantamin
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Page 102 MDEHRAmlallata. 3. The sleepy of the judam & aut osventilly founded on
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