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११४
योगकल्पलता
Thus having a worthy feeling of his being liberated, he always becomes devoid of activity everywhere; (further) being free from all delusions he surely abides in the body as liberated soul.(8)
He (the aspirant), who has pure, devoid of waves (in the form of doubts) and who is absorbed in dalliance of the Supreme Spirit, abides in the formless (Supreme Spirit) having given up everything, possessed of form.(9)
Being free from the deception of delusion and devoid of (the felling of) mineness he (the aspirant) visualizes the true nature of the Supreme Spirit in his own self.(10)
Then by means of knowledge he (the aspirant) quickly obtains rest in the pure Supreme Spirit only through the application of the support of his own self.(11)
Considering non-duality everywhere with an impartial attitude, the best among the sages becomes free from desire even for worldly life as well as for liberation.(12)
(Further) his misery, produced from the basis of duality, perishes and he enjoys the highest pleasure, being immersed in the nectar of delight of the Supreme Spirit.(13)
Having understood that the soul is eternal and behaviour of world (is) perishable, a discriminating person quickly becomes averse to worldly prosperity and the desire for sensual enjoyments.(14)
When the pure Supreme Spirit is attained, the sense of proprietorship cases and complete renunciation takes place in the case of one, who sees the difference between the eternal and noneternal.(15)
Having considered that the body is inert, is an aspirant, who is not infatuated by matter and who is content with knowledge, perturbed when death confronts him?(16)
It does not make any difference (whatsoever) to him whether