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द्वितीयं लक्षणम् (त.२) साध्यवद्भिन्नसाध्याभाववदवृत्तित्वम् ।
(दी.२) साध्याभाववदवृत्तित्वस्याव्याप्यवृत्तिसाध्यकसद्धेतावव्याप्तिमाशङ्कयाह-साध्यवद्भिन्नेति । साध्यवद्भिन्ने यः साध्याभावस्तद्वदवृत्तित्वमर्थः ।
(जा.२) अव्याप्यवृत्तीति । कपिसंयोगी एतद्वक्षत्वात् इत्यादावित्यर्थः । इदञ्च येन रूपेण येन सम्बन्धेन च साध्यत्वं तदवच्छिन्नस्य
The Second definition of vyāpti. __ (T.2) (Nor,) The non-existence (of the reason) in the substratum which possesses the absence of that which is to be established and which is different form that which has that which is to be established.
(D.2) Non-occurence (of the reason) in that which has the absence of sādhya, which is different from that which has sādhya of the definition. There is fault of too narrow application in the valid reason, sādhya of which has incomplete occurence. So author says “Different from that which has sādhya” nonoccurence (of the reason) in that which has the absence of sādhya. [Non co-existence (of reason) with the mutual absence counter positive of which is that which has sādhya.. This is the meaning :]
(J.2) 'Non-partial existence' means in the inference; "this has the conjunction of monkey because of this tree-ness” etc.' This is due to inclusion of the absence of that which is to be established delimited by the state of being that which is to be
