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पञ्चमं लक्षणम्
(५०) साध्यवदन्येति । अत्रापि प्रथमलक्षणोक्तरीत्या हेतौ साध्यवदन्यवृत्तित्वाभाव इत्यर्थः । तादृशवृत्तित्वाभावश्च तादृशवृत्तित्वसामान्याभावो बोध्यः । तेन धूमवान्वह्नेरित्यादौ धूमवदन्यजलहृदादिवृत्तित्वाभावस्य धूमवदन्यवृत्तित्वजलत्वोभयाभावस्य च हेतौ सत्त्वेऽपि नातिव्याप्तिः ।
(५१) साध्यवदन्यत्वञ्च-अन्योन्याभावत्वनिरूपित-साध्यवत्त्वावच्छिन्नप्रतियोगिताकाभाववत्त्वं तेन वह्निमान् धूमादित्यादौ तत्तद्वह्निम
The fifth definition of Vyapti.
(50) “That which is different from that which has that which is to be established". Here also, like the first definition in the reason, the absence of existence described by that which is different from that which has that which is to be established. This is the meaning. The absence of such existence should be understood as absence in general of such existence. Therefore there is no fault of too wide application in the inference; 'this has smoke because of fire,' eventhough the absence of existence described by the water lake etc. which is different from that which has smoke and the absence of both water ness and existence in that which is different from that which has smoke, exist in the reason.
(51) The state of being different from that which has that which is to be established means the state of having that absence which is described by counter-positive-ness of which is determined by the state of having that which is to be established
