Tattvarthasutra Hindi

SR No.: 008066
Original Sutra Author: Umaswati, Umaswami
Author: Sukhlal Sanghavi
Publisher: Parshwanath Vidyapith
Publication Year: 1976
Total Pages: 444
Language: Hindi
Classification: Book_Devnagari, Philosophy, Religion, Epistemology, Tattvartha Sutra, & Tattvarth
File Size: 9 MB

Page 220

५४
तत्त्वार्थ सूत्र
[ २. ११-१४
रूप पर्यायसहित और दूसरे संसाररूप पर्याय से रहित । पहले प्रकार के जीव संसारी और दूसरे प्रकार के मुक्त कहलाते हैं ।
प्रश्न -- संसार क्या है ?
उत्तर- द्रव्य और भावबन्ध ही संसार है । कर्मदल का विशिष्ट सम्बन्ध द्रव्यबन्ध है । राग-द्वेष आदि वासनाओ का सम्बन्ध भावबन्ध है । १० । संसारी जीवों के भेद-प्रभेद
समनस्काऽमनस्काः । ११ । संसारिणस्त्र सस्थावराः । १२ । पृथिव्यम्बुवनस्पतयः स्थावराः । १३ । तेजोवायू द्वीन्द्रियादयश्च त्रसाः । १४ ।
संसारी जीव मनसहित और मनरहित हैं
तथा वे स और स्थावर हैं ।
पृथिवीकाय, जलकाय और वनस्पतिकाय ये तीन स्थावर हैं | तेजःकाय, वायुकाय और द्वीन्द्रिय आदि त्रस हैं ।
संसारी जीव अनन्त है । संक्षेप में उनके दो विभाग है, वे भी दो तरह से । पहला विभाग मन के सम्बन्ध और असम्बन्ध पर निर्भर हैं, अर्थात् मनसहित और मनरहित - इस तरह दो विभाग किये गए हैं, जिनमे सकल संसारी जीवों का समावेश हो जाता है । दूसरा विभाग त्रसत्व और स्थावरत्व के आधार पर है । इस विभाग में भी सकल ससारी जीवों का समावेश हो जाता है ।
प्रश्न - मन किसे कहते है ?
उत्तर — जिससे विचार किया जा सके वह आत्मिक शक्ति मन है और इस शक्ति से विचार करने में सहायक होनेवाले एक प्रकार के सूक्ष्म परमाणु भी मन कहलाते है । पहले को भावमन और दूसरे को द्रव्यमन कहते है ।
प्रश्न - सत्व और स्थावरत्व क्या है ?
उत्तर- - उद्देश्यपूर्वक एक जगह से दूसरी जगह जाने या हिलने-डुलने की शक्ति त्रसत्व है और इस शक्ति का न होना स्थावरत्व है ।
प्रश्न - मनरहित जीवों के क्या द्रव्य या भाव में से कोई मन नही होता ? उत्तर— होता है, केवल भावमन ।
प्रश्न - तब तो सभी जीव मनसहित हुए, फिर मनसहित और मनरहित का भेद क्यों ?
For Private Personal Use Only

Translation AI Generated

54
Tattvartha Sutra
[2. 11-14]
With form and possessing modes, and the other type devoid of worldly forms. The first type of beings are called worldly (samsari) and the second type are called liberated (mukta).

Question: What is the world?
Answer: The world is only substance and its mental attachments (bhavabandh). The specific relation of the karma is substance-binding (dravya-bandh). The relation of attachments like passion and aversion is mental-binding (bhavabandh).

10. Differences among worldly beings
The sentient beings can be with mind or without mind.
11. The worldly beings are threefold:
12. Earth-bodied, water-bodied, and plant-bodied are the immovable types (sthavara).
13. Fire-bodied, wind-bodied, and the two-sensed beings and others are the mobile types (trasa).
14.
Worldly beings are with and without mind, as well as mobile and immovable.
The three immovable types are earth-bodied, water-bodied, and plant-bodied. The mobile types are fire-bodied, wind-bodied, and two-sensed beings, etc.
Worldly beings are infinite. In summary, they are of two divisions, also categorized in two ways. The first division relies on the relation and non-relation of the mind, that is, divided into with mind and without mind—this division includes all worldly beings. The second division is based on mobility (trasa) and immobility (sthavara). This division also includes all worldly beings.

Question: What is mind?
Answer: The inner power that allows for thought is called the mind, and a certain type of subtle particles that assist in thinking are also called mind. The first is called bhavaman and the second is called dravyaman.

Question: What are mobility and immobility?
Answer: The power to move from one place to another or to sway is mobility (trasa), and the absence of this power is immobility (sthavara).

Question: Do mindless beings have any essence that is mind or feeling?
Answer: Yes, only bhavaman.

Question: Then all beings are with mind; why is there a distinction between with mind and without mind?