Tattvarthasutra Hindi

SR No.: 008066
Original Sutra Author: Umaswati, Umaswami
Author: Sukhlal Sanghavi
Publisher: Parshwanath Vidyapith
Publication Year: 1976
Total Pages: 444
Language: Hindi
Classification: Book_Devnagari, Philosophy, Religion, Epistemology, Tattvartha Sutra, & Tattvarth
File Size: 9 MB

Page 212

जीव
प्रथम अध्याय मे सात पदार्थो का नामनिर्देश किया गया है। आगे के नौ अध्यायों में क्रमश. उनका विशेष विचार किया गया है । इस अध्याय मे 'जीव' पदार्थ का तत्त्वस्वरूप उसके भेद-प्रभेद आदि विषयों का वर्णन किया जा रहा है।
पाँच भाव, उनके भेद और उदाहरण औपशमिकक्षायिकौ भावौ मिश्रश्च जीवस्य स्वतत्त्वमौदयिकपारिणामिकौ च । १। द्विनवाष्टादशैकविंशतित्रिभेदा यथाक्रमम् । २ । सम्यक्त्वचारित्रे । ३। ज्ञानदर्शनदानलाभभोगोपभोगवीर्याणि च । ४। ज्ञानाज्ञानदर्शनदानादिलब्धयश्चतुस्त्रित्रिपञ्चभेदाः यथाक्रमं सम्यक्त्वचारित्रसंयमासंयमाश्च । ५। गतिकषायलिङ्गमिथ्यादर्शनाऽज्ञानाऽसंयताऽसिद्धत्वलेश्याश्चतुश्चतुस्त्र्येकैकैकैकषड्भेदाः।६। जीवभव्याभव्यत्वादीनि च । ७।
औपशमिक, क्षायिक और मिश्र (क्षायोपशमिक ) ये तीन तथा औदयिक, पारिणामिक ये दो, कुल पाँच भाव हैं । ये जीव के स्वरूप हैं। __उक्त पाँच भावों के अनुक्रम से दो, नौ, अठारह, इक्कीस और तीन भेद हैं।
सम्यक्त्व और चारित्र ये दो औपशमिक भाव हैं ।
ज्ञान, दर्शन, दान, लाभ, भोग, उपभोग, वीर्य, सम्यक्त्व और चारित्र ये नौ क्षायिक भाव हैं।
- .४६
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Translation AI Generated

Jiva

In the first chapter, the names of the seven substances are mentioned. In the subsequent nine chapters, they are discussed in detail. This chapter describes the essence of the 'Jiva' substance, including its distinctions and related topics.

Five attributes, their distinctions, and examples: the Upashamik, Kshayik, and mixed (Kshay-Upashamik) aspects of Jiva, the Udayik and Parinamik aspects. 1. Two, nine, eighteen, twenty-one, and three distinctions in order. 2. Right perception and conduct. 3. Knowledge, vision, charity, gain, enjoyment, and the potency of enjoyment. 4. Knowledge, ignorance, vision, charity, and other attained benefits, with four, three, and five distinctions in order, right perception, conduct, restraint, and non-restraint. 5. The movement, Kshay, Linga, false perception, ignorance, non-restraint, and insignificance consist of four, four, three, and each of the six distinctions. 6. The Jiva is characterized by the distinctions of Bhavya (elevated) and Abhavya (non-elevated), among others. 7.

The three Upashamik, Kshayik, and mixed (Kshay-Upashamik) attributes and the two Udayik and Parinamik attributes make a total of five attributes. These describe the nature of Jiva. In the sequence of the aforementioned five attributes, there are distinctions of two, nine, eighteen, twenty-one, and three.

Right perception and conduct are the two Upashamik attributes.

Knowledge, vision, charity, gain, enjoyment, utilization, potency, right perception, and conduct are the nine Kshayik attributes.