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Eighth Chapter: The causes of bondage due to the delusion of false perception and attachment to passions. 1. The soul, because of its passions, adapts to the karma it acquires. 2. This is bondage. 3. The nature of the foundation and experience in specific areas is thus. 4. The first (form of bondage) is the veil of knowledge and perception, and the delusion of passion concerning the duration of life, which is determined by one's own lineage. 5. The 29 forms of bondage arise in sequence, as they are specified. 6. As for those known to have perceptions and comprehensions, the clinging to only the perceptible forms and the forms that are devoid of perception, the sleep of awareness and the non-awareness persist in a fluctuating cycle. 7. The knowledge of these is essential. 8. The delusion concerning the relationship between perception and conduct, concerning the passionately clinging to various entities, is known as the triad of errors, which includes various divisions of 12, 15, and so forth. 9. The understanding of both right perception and false perception arises from the passions, which leads to joy, passion, sorrow, fear, and repulsion concerning various forms of life and our attachments to them, and the culmination of these results in anger, pride, deceit, and greed. 10. The individuals classified here are to be considered.
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________________ अष्टमोऽध्यायः मिथ्यादर्शनाविरतिप्रमादकषाययोगा बन्धहेतवः ॥१॥ सकषायत्वाज्जीवः कर्मणो योग्यान पुद्गलानादत्ते ॥२॥ स बन्धः ॥३॥ प्रकृतिस्थित्यनुभावप्रदेशास्तद्विधयः॥४॥ आद्यो ज्ञानदर्शनावरणवेदनीयमोहनीयायुष्कनामगोत्रान्तरायाः ॥५॥ पञ्चनवद्वयष्टाविंशतिचतुर्विचत्वारिंशद्विपञ्चभेदी यथाक्रमम् ॥६॥ मत्यादीनाम् ॥७॥ चक्षुरचक्षुरवधिकेवलानां निद्रानिद्रानिद्राप्रचलाप्रचलाप्रचलास्त्यानगद्धिवेदनोयानि च ॥८॥ सदसवेद्ये ॥९॥ दर्शनचारित्रमोहनीयकषायनोकषायवेदनीयाख्यास्त्रिद्विषोडशनवभेदाः १. यह सूत्र स० रा० श्लो० में दूसरे सूत्र के अन्त में ही समाहित है। २ -त्यनुभव-स० रा० श्लो० ।। ३. -तीयायुर्नाम-स० रा० श्लो० । ४. -भेदो-रा०। ५ मतिश्रुतावधिमन.पर्ययकेवलानाम्-स. रा० श्लो० । किन्तु यह पाठ सिद्धसेन को अपार्थक मालूम होता है । अकलङ्क और विद्यानन्द श्वे० परंपरा सम्त लघुपाठ की अपेक्षा उपर्युक्त पाठ को ही ठीक समझते हैं। ६. -स्त्यानद्धि-सि० । सि-भा० का पाठ 'स्त्यानगृद्धि' मालूम होता है क्योकि सिद्धसेन कहते है-स्त्यानद्धिरिति वा पाठः । ७. -स्त्यानगृद्धयश्च-स० रा० श्लो० । सिद्धसेन ने वेदनीय पद का समर्थन किया है। ८. दर्शनचारित्रमोहनीयाकषायकषायवेदनीयाख्यास्त्रिद्विनवषोडशमेदाः सम्यक्त्वमिथ्यात्वतदुभयान्यकषायक्षायो हास्यरत्यरतिशोकभयजुगुप्सास्त्रीपुन्नपुंसकवेदा अनन्तानुबन्ध्यप्रत्याख्यानप्रत्याख्यानसंज्वलनविकल्पाश्चैकशः क्रोधमानमायालोभाः-स० रा० श्लो० । - १३१ - Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.008066
Book TitleTattvarthasutra Hindi
Original Sutra AuthorUmaswati, Umaswami
AuthorSukhlal Sanghavi
PublisherParshwanath Vidyapith
Publication Year1976
Total Pages444
LanguageHindi
ClassificationBook_Devnagari, Philosophy, Religion, Epistemology, Tattvartha Sutra, & Tattvarth
File Size9 MB
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