Tattvarthasutra Hindi

SR No.: 008066
Original Sutra Author: Umaswati, Umaswami
Author: Sukhlal Sanghavi
Publisher: Parshwanath Vidyapith
Publication Year: 1976
Total Pages: 444
Language: Hindi
Classification: Book_Devnagari, Philosophy, Religion, Epistemology, Tattvartha Sutra, & Tattvarth
File Size: 9 MB

Page 159

- १३२ - सम्यक्त्वमिथ्यात्वतदुभयानि कषायनोकषायावनन्तानुबन्ध्यप्रत्याख्यानप्रत्याख्यानावरणसंज्वलनविकल्पाश्चैकशः क्रोधमानमायालोमा हास्यरत्यरतिशोकभयजुगुप्सास्त्रीपुंनपुंसकवेदाः ॥ १० ॥ नारकतैर्यग्योनमानुषदैवानि ॥ ११ ॥ गतिजातिशरीराङ्गोपाङ्गनिर्माणबन्धनसङ्घातसंस्थानसंहननस्पर्शरस - गन्धवर्णानुपूर्व्यगुरुलघूपधातपराधातातपोद्योतोच्छवासविहायोगतयः प्रत्येकशरीरत्रससुभगसुस्वरशुभसूक्ष्मपर्याप्तस्थिरादेययशांसि सेतराणि तीर्थकृत्त्वं च ॥१२॥ उच्चैःचैश्च ॥ १३॥ दानादीनाम् ॥ १४ ॥ आदितस्तिसृणामन्तरायस्य च त्रिंशत्सागरोपमकोटीकोटयः परा स्थितिः ॥ १५ ॥ सप्ततिर्मोहनीयस्य ॥१६॥ नामगोत्रयोविशतिः ॥१७॥ त्रयस्त्रिशत्सागरोपमाण्यायुष्कस्य ॥१८॥ अपरा द्वादशमुहर्ता वेदनीयस्य ॥ १९ ॥ नामगोत्रयोरष्टौ ॥२०॥ शेषाणामन्तर्मुहूर्तम् ॥२१॥ १. किसी को यह इतना लम्बा सूत्र नही जंचता, इसका पूर्वाचार्य ने जो उत्तर दिया है वही सिद्धसेन ने उद्धृत किया है
दुर्याख्यानो गरीयाश्च मोहो भवति बन्धनः ।
न तत्र लाघवादिष्ट सूत्रकारेण दुर्वचम् ।। २ -नुपूर्व्यागु-स० रा० श्लो० । सि - वृ० मे आनुपूर्व्य पाठ है । अन्य
के मत से सिद्धसेन ने आनुपूर्वी पाठ बताया है। दोनो के मत से सूत्र का भिन्न-भिन्न रूप भी उन्होंने दर्शाया है। ३. -देययशस्की (श की) तिसेतराणि तीर्थकरत्व च-स० रा० श्लो० । ४. दानलाभभोगोपभोगवीर्याणाम् स० रा० श्लो० । ५ -विंशतिर्नामगोत्रयो -स. रा० श्लो० । ६. -ण्यायुष स० रा० श्लो० । ७. -मुहूर्ता-स० रा० श्लो० ।

Translation AI Generated

- 132 - Right knowledge and wrong knowledge are both associated with the passions of attachment and aversion, the denial of manifestations, the veil of ignorance, scintillating of alternatives, anger, pride, deceit, laughter, joy, exceeding sorrow, fear, disgust, the male and female differences in genders, and the characteristics of beings. ॥ 10 ॥ The states of hellish beings, divine beings, and human beings are different. ॥ 11 ॥ The existence, lineage, body, limbs, attachment, assembly, aggregation, contact, essence, smell, color, sequence, heavy and light combination, attributes of the physical body are established, and is free from bondage, manifesting existence, sound, auspicious, subtle, sufficient, stable, and possessing virtues of liberation, is ensured by the Tirthankara. ॥ 12 ॥ It is exalted and also as such. ॥ 13 ॥ Concerning donations, etc. ॥ 14 ॥ From the beginning, there are obstacles in the threefold (narrative), and the thirty are like the ocean's measure, the supreme state. ॥ 15 ॥ Seventy are deserving of delusion. ॥ 16 ॥ The number of lineage and categorizations is twenty. ॥ 17 ॥ There are three hundred categories as of ocean measurement of life span. ॥ 18 ॥ The remaining are twelve moments of dicta. ॥ 19 ॥ There are eight in the nomenclature of lineage. ॥ 20 ॥ The remaining have a moment of state. ॥ 21 ॥ 1. No one finds this long sūtra pleasing; the answer given by the predecessor is quoted by Siddhasena.
The description of the extreme illusion is attachment; diminishing is not accepted by the sūtrakar for the utterance. 2 - Anupūrvya Ag. 3 - The text indicates a difference based on various views of Siddhasena. 4 - Regarding the Rights of Acquisition, etc. 5 - Twenty of lineage categorizations. 6 - As per lifespan. 7 - Moments.