Tattvarthasutra Hindi

SR No.: 008066
Original Sutra Author: Umaswati, Umaswami
Author: Sukhlal Sanghavi
Publisher: Parshwanath Vidyapith
Publication Year: 1976
Total Pages: 444
Language: Hindi
Classification: Book_Devnagari, Philosophy, Religion, Epistemology, Tattvartha Sutra, & Tattvarth
File Size: 9 MB

Page 155

सप्तमोऽध्यायः
हिंसाऽनृतस्तेयाऽब्रह्मपरिग्रहेभ्यो विरतिव्रतम् ॥१॥ देशसर्वतोऽणुमहती ॥२॥ तत्स्थैर्यार्थ भावनाः पञ्च पञ्च ॥३॥ हिंसादिष्विहामुत्र चौपायावद्यदर्शनम् ॥ ४ ॥ दुःखमेव वा ॥५॥ मैत्रीप्रमोदकारुण्यमाध्यस्यानि सत्त्वगुणाधिकक्लिश्यमानाविनेयेषु ॥६॥ जगत्कायस्वभावौ चे सवेगवैराग्यार्थम् ॥७॥ प्रमत्तयोगात् प्राणव्यपरोपणं हिंसा ॥८॥ असदभिधानमनृतम् ॥९॥ अदत्तादानं स्तेयम् ॥१०॥ मैथुनमब्रह्म ॥११॥
१. -पञ्च पञ्चशः सि-वृ-पा० । अकलंक के सामने पञ्चशः पाठ होने
को आशंका की गई है । इस सूत्र के बाद वाङ्मनोगुप्तीर्यादाननिक्षेपणसमित्यालोकितपानभोजनानि पञ्च ॥४॥ क्रोधलोभ भीरु.वहास्यप्रत्याख्यानान्यनुवीचिभाषणं च पञ्च ॥५॥ शन्यागारविमोचितावासपरोपरोधाकरणभक्ष (क्ष्य-रा० ) शुद्धि सद्धर्मा ( सधर्मा-श्लो० ) विसंवादाः पञ्च ॥६॥ स्त्रीरागकथाश्रवणतन्मनोहराङ्गनिरीक्षण पूर्वरतानुस्मरणवृष्येष्टरसस्वशरीरसंस्कारत्यागा. पञ्च ॥७॥ मनोज्ञामनोजेन्द्रियविष्यरागद्वेषवर्जनानि पञ्च ॥८॥ ऐसे पाँच सूत्र स० रा० श्लो० मे है जिनका
भाव इसी सूत्र के भाष्य मे है। २. -मुत्रापाया-स० रा० श्लो० । ३. सिद्धसेन कहते है कि इसी सूत्र के व्याधिप्रतीकारत्वात् कडूपरिगतत्वा.
च्चाब्रह्म तथा परिग्रहेष्वाप्तप्राप्तनष्टेषु काङक्षाशोको प्राप्तेषु च रक्षणमुपभोगे वाऽवितृप्ति. इन भाष्यवाक्यों को कोई दो सूत्र मानते है । ४. -माध्यस्थानि च स-स० रा० श्लो० । ५. स० रा० श्लो० मे 'च' के स्थान मे 'वा' है ।
- १२८ -

Translation AI Generated

Chapter Seven
Abstaining from violence, falsehood, theft, and the acquisition of worldly possessions. 1
The everywhere pervading space. 2
The steadfastness of that is fivefold. 3
Concerning violence and the like, in this world and the next, the understanding of living beings is unique. 4
Only suffering. 5
Friendliness, delight, compassion, and non-attachment towards beings afflicted with various qualities. 6
For the sake of indifference towards the nature of the world. 7
Due to heedless practice, life is disrupted by violence. 8
That which is not true is falsehood. 9
Taking what has not been given is theft. 10
Sexual intercourse is a violation of celibacy. 11
1. -Five are mentioned in the context of a verbal expression. Concerns arose regarding the recitation of five types in front of the unblemished. After this sutra, the discourse regarding verbal and mental suppression and related eating and drinking practices constitutes five types. 4
Anger, greed, cowardice, mockery, and their rejection also constitute five types. 5
The removal of a dwelling that is a hindrance to purity regarding shameful acts (some say shame) and dissolving the purity of the Dharma are five. 6
Five types associated with the listening of stories about lust for women, the captivating viewing of beautiful forms, the remembrance of past pleasures, and renunciation of physical attachment. 7
Five types regarding the rejection of the attractive, delightful senses. 8
There are five sutras in the scripture whose essence is explained in the commentary on this sutra. 2. -Contribution to bodily suffering. 3. Siddhasena states that, in relation to remedying ailments, the very nature brings distress, and in violations of celibacy and the acquisition or loss of those possessions, there are feelings of longing and grief, thus protection and enjoyment bring satisfaction. Some consider these commentary statements as belonging to two sutras. 4. -The same is included in the discourse. 5. In the scripture, instead of 'and,' 'or' is mentioned.