Tattvarthasutra Hindi

SR No.: 008066
Original Sutra Author: Umaswati, Umaswami
Author: Sukhlal Sanghavi
Publisher: Parshwanath Vidyapith
Publication Year: 1976
Total Pages: 444
Language: Hindi
Classification: Book_Devnagari, Philosophy, Religion, Epistemology, Tattvartha Sutra, & Tattvarth
File Size: 9 MB

Page 154

- १२७ - केवलिश्रुतसङ्घधर्मदेवावर्णवादो दर्शनमोहस्य ॥ १४ ॥ कषायोदयात्तीवात्मपरिणामश्चारित्रमोहस्य॥ १५ ॥ बह्वारम्भपरिग्रहत्वं चे नारकस्यायुषः ॥१६॥ माया तैर्यग्योनस्य ॥१७॥ अल्पारम्भपरिग्रहत्वं स्वभावमार्दवार्जवं च मानुषस्य ॥ १८ ॥ निःशीलवतत्वं च सर्वेषाम् ॥ ११॥ सरागसंयमसंयमासंयमाकामनिर्जराबालतपांसि देवस्य ॥२०॥ योगवक्रता विसंवादनं चाशुभस्य नाम्नः ॥ २१ ॥ विपरीतं शुभस्य ॥२२॥ दर्शनविशुद्धिविनयसम्पन्नता शीलवतेष्वनतिचारोऽभीक्ष्णं ज्ञानोपयोगसंवेगौ शक्तितस्त्यागतपसी सद्धसाधुसमाधिवैयावृत्त्यकरणमहदाचार्यबहुश्रुतप्रवचनभक्तिरावश्यकापरिहाणिर्गिप्रभावना प्रवचनवत्सलत्वमिति तीर्थकृत्त्वस्य ॥२३॥ परात्मनिन्दाप्रशंसे सदसद्गुणाच्छादनोभावने च नीचैर्गोत्रस्य ॥२४॥ तद्विपर्ययो नीचैर्वृत्त्यनुत्सेको चोत्तरस्य ॥ २५ ॥ विघ्नकरणमन्तरायस्य ॥ २६ ॥
१. -तीवपरि-स० रा० श्लो० । २. स. रा० श्लो० मे 'च' नही है । ३. इसके स्थान पर अल्पारम्मपरिग्रहत्वं मानुषस्य और स्वभावमार्दवं च
ये दो सूत्र दिगम्बर परंपरा में है। एक ही सूत्र क्यो नही बनाया गया, इस शंका का समाधान भी दिगम्बर टीकाकारो ने किया है। ४. देखें--विवेचन, पृ० १५७, टि० १ । ५. देखें-विवेचन, पृ० १५७, टि० २। ६. इसके बाद टि० मे सम्यक्त्वं च सूत्र है। ७. तद्विप-स० रा० श्लो० । ८. भीक्ष्णज्ञा-स० रा० श्लो० ।। ९. स० रा० श्लो० मे 'सङ्घ' नही है । १०. तीर्थकरत्वस्य-स० रा० श्लो० । ११. -गुणोच्छा-स० । गुणच्छा-रा० श्लो ।

Translation AI Generated

- 127 - The description of the doctrine of the pure scriptures and the assembly of the enlightened beings is a delusion in understanding. 14. The rise of passions leads to the transformation of one's own soul, causing delusion in virtuous conduct. 15. Possessing many beginnings leads to a shorter lifespan in hell. 16. Illusion is specific to the lower life forms. 17. A few beginnings and inherent qualities of gentleness and humility are characteristic of humans. 18. The lack of conduct is common to all. 19. The existence of attachment, self-discipline, the absence of discipline, and desire leads to the downfall of deities. 20. The crookedness of yoga and nonsensical behavior signifies inauspiciousness. 21. The opposite is auspiciousness. 22. The purity of perception, a wealth of humility and discipline, is not for those who excessively indulge in knowledge. Those with the ability to relinquish their strength, who are capable of attaining the state of an accomplished saint, who practice devotion to discourse, who have good conduct, who possess qualities of greatness, who possess the essence of the Tirthankara, should be revered. 23. Criticism or praise of the divine soul, and the concealment of good and bad qualities, lead to hypocrisy among the lowborn. 24. The inverse of this for the lowborn is rejection and lack of aspiration toward the higher ideals. 25. The obstruction of progress is a hindrance to advancement. 26.