Tattvarthasutra Hindi

SR No.: 008066
Original Sutra Author: Umaswati, Umaswami
Author: Sukhlal Sanghavi
Publisher: Parshwanath Vidyapith
Publication Year: 1976
Total Pages: 444
Language: Hindi
Classification: Book_Devnagari, Philosophy, Religion, Epistemology, Tattvartha Sutra, & Tattvarth
File Size: 9 MB

Page 152

• १२५
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५
अर्पितार्नापितसिद्धेः ॥ ३१ ॥ स्निग्धरूक्षत्वाद्बन्धः ॥ ३२ ॥ न जघन्यगुणानाम् ॥ ३३ ॥ गुणसाम्ये सदृशानाम् ॥ ३४ ॥ द्वयधिकादिगुणानां तु ॥
३५ ॥ बन्धे समाधिकौ पारिणामिकौ ॥ ३६ ॥
3
४
गुणपर्यायवद् द्रव्यम् ॥ ३७ ॥ कालश्चेत्येके ॥ ३८ ॥ सोऽनन्तसमयः ॥ ३९ ॥ द्रव्याश्रया निर्गुणा गुणाः ॥ ४० ॥ तद्भावः परिणामः ॥ ४१ ॥ अनादिरादिमां ॥ ४२ ॥ रूपिष्वादिमान् ॥ ४३ ॥ योगोपयोगी जीवेषु ॥ ४४ ॥
१. इस सूत्र की व्याख्या में
मतभेद है । हरिभद्र सबसे निराला ही अर्थ करते हैं । हरिभद्र की व्याख्या का सिद्धसेन ने मतान्तररूप में निर्देश किया है ।
२. बन्ध की प्रक्रिया मे श्वे० दि० मतभेद के लिए देखें - विवेचन, पृ०
१३९ ।
३. बन्धेधिक पारिणामिकौ - स० श्लो० । रा० मे सूत्र के अन्त मे 'च' हैं । अकलंक ने समाधिको पद का खण्डन किया है ।
४. देखें – विवेचन, पृ० १४४, टि० १ । कालश्च - स० २१० श्लो० ।
५.
मे
ये अन्तिम तीनों सूत्र स० रा० श्लो० भाष्य के मत का खण्डन किया है । पृ० १४६-१४७ । टि० में इसके पहले
नही है । राजवार्तिककार ने विस्तार के लिए देखें - विवेचन, स द्विविध. सूत्र है ।
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Translation AI Generated

• 125 - 5
Those achieved by the dedicated ones. 31. The bond is due to the smoothness and roughness. 32. Not of the lower qualities. 33. In the sameness of qualities among the similar. 34. Among qualities that are greater, lesser, and of origin. 35. In bondage, there are two forms: the substantial and the transformational. 36. Like the qualities of substances. 37. Some say it is time. 38. That is the infinite time. 39. Substances are devoid of qualities. 40. That state is transformation. 41. Beginningless and endless. 42. The first among forms. 43. In sentient beings with the same qualities and usage. 44.
1. There is a difference of opinion in the interpretation of this sutra. Haribhadra provides a unique interpretation. Siddhasena has indicated a differing viewpoint from Haribhadra's explanation.
2. For the difference in the process of bondage, see Vivēchana, p. 139.
3. In the commentary of the sutra, there is a connection with the transformational bondage; see Sūtras and Shlokas. The last part of the sutra has 'ca' (and). Akalanka has refuted the concept of samadhi.
4. See Vivēchana, p. 144, Tika 1.
5. The last three sutras refute the opinion in the commentary of Sūtras and Shlokas. See p. 146-147. In Tika, there is nothing before this. For further elaboration, see the Rajavartika. This is a dual-category sutra.