Tattvarthasutra Hindi

SR No.: 008066
Original Sutra Author: Umaswati, Umaswami
Author: Sukhlal Sanghavi
Publisher: Parshwanath Vidyapith
Publication Year: 1976
Total Pages: 444
Language: Hindi
Classification: Book_Devnagari, Philosophy, Religion, Epistemology, Tattvartha Sutra, & Tattvarth
File Size: 9 MB

Page 140

द्वितीयोऽध्यायः
औपशमिकक्षायिको भावौ मिश्रश्च जीवस्य स्वतत्त्वमौदयिकपारिणामिकौ च ॥१॥ द्विनवाष्टादशैकविंशतित्रिभेदा यथाक्रमम् ॥२॥ सम्यक्त्वचारित्रे ॥ ३.॥ ज्ञानदर्शनदानलाभभोगोपभोगवीर्याणि च ॥ ४॥ ज्ञानाज्ञानदर्शनंदानादिलब्धयश्चतुस्त्रित्रिपञ्चभेदाः यथाक्रम सम्यक्त्वचारित्रसंयमासंयमाश्च ॥५॥ गतिकषायलिङ्गमिथ्यादर्शनाऽज्ञानाऽसंयताऽसिद्धत्वैलेश्याश्चतुश्चतुस्त्र्येकैकैकैकषड्भेदाः ॥६॥ जीवभव्याभव्यत्वादीनि च ॥७॥ उपयोगो लक्षगम् ॥८॥ से द्विविधोऽष्टचतुर्भेदः ॥९॥ संसारिणो मुक्ताश्च ॥ १० ॥ समनस्काऽमनस्काः ॥११॥ संसारिणस्त्रसस्थावराः॥१२॥ पृथिव्यम्बुवनस्पतयः स्थावराः ॥१३॥ तेजोवायू द्वीन्द्रियादयश्च त्रसाः ॥१४॥ पञ्चन्द्रियाणि ॥१५॥
१. दर्शनलब्धय-स० रा० श्लो० । २. स० रा० श्लो० में 'यथाक्रम' नही है। ३. सिद्धलेश्या-स० रा० श्लो० । ४. त्वानि च-स० रा० श्लो० । ५. सि-बृ-पा० मे 'स' नहीं है। ६. किसी के द्वारा किए गए सूत्र-विपर्यास की आलोचना सिद्धसेन ने की है। ७. पृथिव्यप्तेजोवायुवनस्पतयः स्थावरा:-स० रा० श्लो० । ८. द्वीन्द्रियादयस्त्रसा:-स० रा० श्लो० ।
- ११३ -

Translation AI Generated

Chapter Two
1. The mixed states of the soul include both the states of the auspicious and the ones of inherent nature, transformative and ultimate nature.
2. The classification is divided into two, nine, eighteen, one, twenty-one, and three types in order.
3. Regarding right perception and conduct.
4. Knowledge, vision, charity, gain, enjoyment, and strength are included.
5. The four, three, and five classifications of the attainments of knowledge, ignorance, vision, charity, and so forth are in order with right perception and conduct's self-restraint and lack of restraint.
6. The classifications of movement, state, sign, false perception, ignorance, non-restraint, and non-attainment, along with their peculiarities are four, four, three, each classified as six kinds.
7. The nature of the soul as capable and incompetent.
8. Utilization has a hundred variations.
9. The framework is of eight and four types.
10. Souls in the cycle of existence and liberated souls.
11. Focused and distracted.
12. Mobile and immobile beings in the cycle of existence.
13. Earth, water, plants, and immobile beings.
14. Fire, air, two-sensed beings, and others are mobile.
15. Five-sensed beings.