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These sutras are of various types. Evaluating the textual variations is somewhat difficult. In Sutra 8:8, adding the word 'vedaniya' with each type of sleep reveals a definite feeling of its experience. However, even if this word is removed from the sutra, there is no decrease in its meaning.
5:2
Combining two sutras into one
1. Inclusion of two Sutras from the Digambara text into one Sutra from the Shvetambara text
(2-3)
6:18
Yoga
Substances and living beings, substances / living beings
The characteristic of a slight beginning is inherent nature.
Sincerity and (17-18) slight beginning - the inherent nature of humans / inherent gentleness. Here, dividing Sutra 5:2 into Sutras (2) and (3) seems appropriate. The word 'arjava' in Sutra 6:18 is indeed correct because there is not much difference in the concept of slight beginning and inherent gentleness, etc.
(1), [1] 2. Inclusion of two Sutras from the Shvetambara text into one Sutra from the Digambara text.
0, (0), [3]
19, (10), [6]........35
1:21-22 The two types of existence / the existence of Narakas and Devas (21) The existence of Narakas and Devas.
5:78 Countless realms of dharma and adharma / of living beings
(8) Countless realms of dharma and of the same living beings.
10:2-3
6:3-4 Auspiciousness of merit / inauspiciousness of sin (3) Auspiciousness of merit and inauspiciousness of sin.
8:2-3 Due to attachment, a living being acquires pudgala / that binds (2) Due to attachment, a living being - meditation / from a moment of meditation to a moment of meditation
acquires pudgala which binds.
9:27-28 (27)
...
Bonding - the cause of bondage - from liberation by complete destruction of all karma (2) Bonding - the cause of bondage - from liberation from all karma, liberation.