Tattvarthasutra Hindi

SR No.: 008066
Original Sutra Author: Umaswati, Umaswami
Author: Sukhlal Sanghavi
Publisher: Parshwanath Vidyapith
Publication Year: 1976
Total Pages: 444
Language: Hindi
Classification: Book_Devnagari, Philosophy, Religion, Epistemology, Tattvartha Sutra, & Tattvarth
File Size: 9 MB

Page 116

- ८९ - २ : ३८ तेषां परंपरं सूक्ष्मम्
(३७) परंपरं सूक्ष्मम् ३: १० तत्र भरत ।
(१०) भरत ... ६:२२ विपरीतं शुभस्य
(२३) तद्-विपरीतं शुभस्य ७:६ मैत्री-प्रमोद कारुण्य-माध्यस्थानि सत्त्व-गुण ...
(११) " " " च सत्त्व-गुण ... ८: ७
मत्यादीनाम (६) मति-श्रतावधि-मनःपर्यय-केवलानाम ८:१४ दानादीनाम [भाष्य-अन्तरायः पञ्चविधः/
तद्यथा-दानस्यान्तरायः,लाभस्यान्तरायः ....] (१३) दान-लाभ-भोगोपभोग-वीर्याणाम् ९ : १८ "यथाख्यातानि चारित्रम् ।
(१८) यथाख्यातमिति चारित्रम् यहाँ श्वेताम्बर पाठ में भाष्य के व्याख्यात्मक शब्द जोड़ देने से, या अनावश्यक शब्द निकाल देने से, या कम-से-कम शब्द बढा देने से बननेवाले दिगम्बर सूत्रों द्वारा अधिक स्पष्ट अर्थ प्रकट होता है। सत्र ८ : ७ और १४ में प्रयुक्त 'आदि' शब्द के लिए पिछले सूत्र १ : ९ और २ : ४ देखने चाहिए। सर्वार्थसिद्धि के उल्लेखानुसार सूत्र ९ : (१८) में प्रयुक्त 'इति' शब्द के समाप्तिसूचक होने से सूत्र ९ : २ (२) के व्याख्यान की समाप्ति का संकेत मिल जाता है जिससे स्पष्टीकरण मे निश्चित रूप से सुविधा होती है ।
____०, (८), [ ] ४. ३: २ तासु नरकाः [भाष्य-रत्नप्रभायां नरकवासानां त्रिंशच्छतसहस्राणि/शेषासु पञ्चविंशतिः ......नरक
शतसहस्रम्-इत्याषष्ठयाः ] (२) तासु त्रिंशत्-पंचविंशति यथाक्रमम् ७ : २७ ... पभोगाधिकत्वानि ।
(३२) पभोग-परिभोगानर्थक्यानि ८: ८ "स्त्यानगृद्धि वेदनीयानि च
(७) ""स्त्यानगृद्धयश्च

Translation AI Generated

- 89 - 2:38 Their subtle succession
(37) Subtle succession 3:10 There Bharat.
(10) Bharat ... 6:22 Opposite of the auspicious
(23) That which is opposite of the auspicious 7:6 Friendship, joy, compassion, middle state of the virtues...
(11) " " " And the virtues... 8:7
Of the mental activity, concentration, thought-process, and pure only 8:14 Regarding donations, etc. [The five types of obstacles to speech/
As for example, the obstacle to donation, obstacle to gain....] (13) Of donation, gain, enjoyment, and power 9:18 "As described is the conduct."
(18) That which is described as conduct Here, by adding explanatory words from the commentary in the Shvetambara text, or by removing superfluous words, or by minimally increasing words, greater clarity is revealed through the Digambara verses. For the word 'etc.' used in sessions 8:7 and 14, refer to previous verses 1:9 and 2:4. According to the reference of Sarvārthasiddhi, the word 'thus' used in verse 9:(18) indicating completion suggests the conclusion of the commentary of verse 9:2 (2), providing definite convenience in clarification.
0, (8), [ ] 4.3:2 In those, hells [In the commentary of Ratnaprabha, it is stated that the inhabitants of hells are thirty million/
In the remaining, twenty-five... Hell
a hundred million - thus by the sixfold] (2) In them thirty and twenty-five in order 7:27 ... The predominance of enjoyment.
(32) Enjoyment and intensity of enjoyment are meaningless 8:8 "And that which is beyond grasping, and what is to be known
(7) "And that which is beyond grasping..."