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: 54: Jinabhadra Gani's
( The first जेणोवओगलिंगो जीवो भिन्नो य सो पइसरीरं । उवओगो उक्करिसा-वगरिसओ तेण तेऽणंता ॥३५॥ (१५८३) Jeņu vaögalingö jīvo bhinno ya so paisarīran ! Uvaogo ukkarisa-vagarisai tdna tdnantā. 35 (1583) [ येनोपयोगलिङ्गो जीवो भिन्नश्च स प्रतिशरीरम् ।
उपयोग उत्कर्षा-ऽपकर्षतस्तेन तेऽनन्ताः ॥३५॥ (१५८३) Yenopayogalingo jīvo bhinnaśca sa pratiśariram 1 Upayoga utkarsa-pakarsatastena tdnantāh. 35 (1583)]
Trans.----35. That upayoga (attention) by means of whiclh the soul has attention as the characteristic mark, is different in every body. The upayoga has maximum and minimum scales. Therefore they (souls) are infinite in number. (1583)
टीका-येन ज्ञान-दर्शनोपयोगलक्षणोऽसौ जीवः, स चोपयोगः प्रतिशरीरमुत्कर्षा-ऽपकर्षभेदानन्तभेदः, तेन जीवास्तद्भेदादनन्तमेदा एवेति । तदेवं भावितं " नाणाजीवा" इत्यादिपूर्वार्धम् ॥ ३५ (१५८३) ॥
___D. C.-This soul has as its characteristic, upayoga ( attention) consisting of two kinds of knowledge, vix., differentiated and undifferentiated. This upayoga has infinite varieties; for, it differs from body to body, some having the maximum upayoga, some having the minimum upayoga, and some having upayoga between these two extremes. Therefore, the souls are of infinite kinds owing to the infinite varieties of upayoga. This has been already alluded to, in the first hemistich of verse. 1582.
Now, with regards to happiness, misery, etc., i. e., exposition of the second hemistich of verse 1582, the author says: एगत्ते सव्वगयत्तओ न मोक्खादओ नभस्सेव । कत्ता भोत्ता मंता न य संसारी जहागासं ॥३६॥ (१५८४)
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