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Ganadharavāda नाणाजीवा कुंभावउ व्व भुवि लक्खणाइभेयाओ। सुह-दुक्ख-बंध-मोक्खाभावो य जओ तदेगत्ते ॥३४॥ (१५८२)
Nánājīvā kumbhādaü vya bhuvi lakkhaņaibhèyāöl Suba-dukkha-bandha-mokkbābbāvo ya jaö tadègaitd. 34 (1982)
[नानाजीवाः कुम्भादय इव भुवि लक्षणादिभेदात्। सुख-दुःख-वन्ध-मोक्षाभावश्च यतस्तदेकत्वे ॥३४॥ (१५८२)
Nánājīvāh kumbhādaya iva bbuvi lakşaņādibhèdāti Sukha-dubkha- bandha-moksābhāvasca yatastade katvè. 34 (1582)]
Trans. 34. In the world, there are different souis like (different) water-pots, etc., on account of the difference in their characteristics, etc. For, if they were (only) one, there will be non-existence of sukha (happiness), dubkha (misery), bandha (bondage) and moksa (emancipation) (1582).
टीका-नानारूपा भुवि जीवाः परस्परं भेदभाज इत्यर्थः। लक्षणादिमेदादिति हेतुः, कुम्भादय इवेति दृष्टान्तः, यच्च न भिन्नं न तस्य लक्षणभेदः, यथा नभस इति । सुख-दुःख-बन्ध-मोक्षाभावश्च यस्मात् तदेकत्वे, तस्मात् मिमा एव सर्वेऽपि जीवा इति ॥ ३४ (१५८२) ।
___D.C.-'The living beings in this world, differ from one another; for, there is a difference in their characteristics eto. As a parallel example may be mentioned water-pots eto, Whatever is not different from another object, does not differ in characteristics from it. As for example, the sky is everywhere the same (since ghatākāśa does not differ from mathākaša). Moreover, if there were only one soul, then, there will be nothing like happiness, misery, bondage and emancipation, But these do exist. Therefore, all the souls are different, and their number is not one but many.
How do the characteristics differ in each body?
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