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Vada ]
Ganadharavada
Egattè savvagayattaö na mokkhādaö nabhassèva | Kattā bhottā mantā na ya samsārī jahsgāsam 36 ( 1584 )
[ एकत्वे सर्वगतत्वतो न मोक्षादयो नभस इव ।
कर्ता भोक्ता मन्ता न च संसारी यथाssकाशम् ||३६|| (१५८४)
Ekatvè sarvagatavato na mokṣādayo nabhasa iva I Kartā bhoktā mantā na ca saṁsārī yathākā"śam. 36 (1584)]
: 55:
Trans.-36. On oneness (being accepted in the case of souls ) there will not be liberation. etc., owing to (the soul) being all-pervading, as is the case with the space. Moreover, like space, the soul will not be a kartr (a doer) a bhoktr (an enjoyer ), a mantr (thinker) and a sarisārin (a mundane being ). ( 1584 )
?
टीका -- एकत्वे जीवानां सुख-दुःख-बन्ध - मोक्षादयो नोपपद्यन्ते, सर्वगतत्वात्, नभस इष । यत्र तु सुखादयो न तत् सर्वगतं यथा देवदत्त इति । किञ्च न कती, न भोक्ता, न मन्ता, न संसारी जीवः, एकत्वात् सर्वजीवानाम्, यच्चैकं न तस्य कर्तृत्वादयः, यथा नभस इति || ३६ (१५८४) ।।
D. C.-If there is only one soul, then there is no scope for happiness and misery, bondage, and liberation and the like, since one soul will be all-pervading. Space may be here cited as a pertinent case.
One wherein there are happiness, misery etc, is not allpervading, e. g., Devadatta.
Furthermore, since the number of the souls is only one, and not more, the soul cannot be an agent, an enjoyer, a thinker, and a mundane being. That which is one in number, is not a doer etc..a fact which is corroborated by the example of
space.
Besides,
एगत्ते नत्थि सुही बहूवघाउ त्ति देसनिरुउ व्व । बहुतरबद्धत्तणओ न य मुको देसमुक्को व्व ॥ ३७ ॥ (१५८५)
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