________________
Vada ]
Bhuktaḥ śriyah sakalakāmadudhastataḥ kim samprînitāḥ
praṇayinaḥ svadhanaistataḥ kim? Dattam padam śirasi vidviṣatām tataḥ kin kalpam sthitam tanubhritām tanubhistatah kim ? ॥
3 11
Gaṇadharavāda
515
Ittham na kincidapi sadhana-sādhyajātam svapnéndrajālasadrisam paramārthaṣūnyam i Atyantanirvritikaram yadaptéabādham tad Brahma vänchata janāḥ | yadi cetanāsti ॥4॥
The punya phalas awarding the attainment of visaya sukhas are thus proved as nothing but duḥkhamaya in reality. u 457 || ( 2005 )
विसयहं दुक्वं चित्र दुक्खपडियारओ तिगिच्छ व्व ।
तं सुहराओ न उयारो किया तयं ॥ ४५८ ॥ (२००६) Visayasuham dukkham ciya dukkhapadiyārao tiggiccha vva Tam suhamuvayarão na uvayāro viņā taccam | 458 || (2006)
[ विषयसुखं दुःखमेव दुःखप्रतीकारतश्चिकित्सेव ।
तत् सुखमुचाराद् नोपचारो विना तथ्यम् ॥ ४५८ ॥ (२००६) Visayasukham duḥkhaméva duḥkhpratīkārataścikitséva | Tat sukhamupacārād nopacāro vinā tathyam ॥ 458 ॥ (2006) ] Trans. - 158 The sensuous pleasure is distressful like medicine on account of its being a resistance against distress. It is (known as ) happiness by (virtue of ) usage ( only ). And there is no usage without fact. (2006)
टीका-विषयसुखं तत्त्वतो दुःखमेव दुःखप्रतीकाररूपत्वात्, कुष्ठ-. गण्डाऽशरोग- क्वाथपान- च्छेदन- दम्भना विचिकित्सावत् । यश्च लोके तत्र सुखव्यपदेशः प्रवर्तते स उपचारात् । न चोपचारस्तथ्यं पारमार्थिकं विना क्वापि प्रवर्तते, माणवकादौ सिंहाद्युपचारवदिति ॥ ४५८ ॥ (२००६)
D. C. — Since visaya sukha is, after all, a resistance againsi duḥkha, it is nothing but duḥkha. For the removal of diseases like leprosy, boil, or piles, Jnst as a dose of decoction and
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