________________
514
Jinabhadra Gani's [ The eleventh इत्यादिना। “पुण्यफले ति दुक्खं ति" यत एवमुक्तमकारेण दुःखेऽपि मुखाभिमानः, तस्मात् पुण्यफलमपि सर्व तत्त्वतो दुःखमेवेति 11 746 11 (20)
D. C.--Bhagavāna:- Pleasure afforded by objects like garlands, sandal-wood, and woman etc. is in reality, nothing but misery in this world. This sukha has been distinguished from duhkha ( in the form ) of passions generated from the eagerness to enjoy sexul pleasures with woman etc. Only ignorant people call it happiness.
But really speaking, such sorts of liappiness are only temporarily pleasent like the scratching of herpes.
While, putting to the gallows, aching in the stomach, headache, and the fetters of imprisonment etc, are known as miseries
Prabhāsa: -It is evidently contradictory to say that, sukha of the enjoyment with woman etc. and of the attainment of the sovereignty etc, are duḥkha.
Bhagavānc:--It is not contradictory to say so. It is perceived as sukha only to those who are disillusioned by ignorance, There will be establishment of sukha similar to the scratching of herpes or enjoying the forbidden food even in misery as they act as resistance against the distress of passions produced by eagerness to attain pleasure
So, it has been said--
Nagnaḥ préta ivāvjstaḥ kyamanti mupgrihya tāın
Cāļhāyāsitasarvāngaḥ sa sukhî ramaté kila 11 lll Autsukyamātramavasādayati pratisthā kliśnāti labdha
paripälanavrittiréva 1 Natisramāpagamanāya yathā śramāya rajyam svahastagatā
daņdamivātapatram 1 2 11
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
