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Vada ] Ganadharavā da
471 not proved in the illustration stated above, inderstructibility ( in case ) of vajināna also, will not be proved. ॥ 414 ॥ ( 1962 )
Bhag avāu replies-- रूव-रस-गंध-फासा-संखा-संठाण-दव्व-सत्तीओ । कुंभो त्ति जओ ताओ पहाइ-विच्छित्ति-धुवधम्मा ॥ ४१५ ॥ (१९६३) Tūva-rasa-gandha-phāsā-samkhă-santhāņa-dayva-sattio i Kumbho tti jao tão pasūi-vicchitti-dhuvadhrmmā 1: 415 i ( 1963 )
[रूप-रस-गन्ध-स्पीः -संख्या-संस्थान-द्रव्य-शक्तयः । कुम्भ इति यतस्ताः प्रमृति-व्यवच्छित्ति-ध्रुवधर्माणः ॥४१५॥ (१९६३)
Rupa-rasa-gandha-sparsah-samkhya-samsthāna dravya-saktayah | Kumbha iti yatastāḥ prasūti-vyavacchitti -dbruvadharmaṇaḥ 1131511
Trans.--415 Form, taste, odour, touch, number, configuration, matter, and energy, form kumbha. Por, all of them possess the characteristics of production, destructibility and perpetuality. ( 1963 ).
टीका-इह रूप-रस-गन्ध-स्पर्शलक्षणो गुणसमुदायः, एकलक्षणा संख्या, पृथुबुनोदराधाकारलक्षणं संस्थानम्, मृद्रव्यम्, जलाहराणादिशक्तिश्चेत्येतानि समुदितानि यतः कुम्भ इत्युच्यते, ताश्च रूप-रस-गन्धस्पर्श-संख्या-संस्थान-द्रव्य-शक्तयः प्रसूति-विच्छित्ति-ध्रौव्यधर्मिण्य उत्पा. द-व्यय-ध्रौव्यस्वरूपाः, तत उत्पत्तिमत्त्वादविनाश्यपि घटः सिध्यति ।।४१५॥ (१९६३)
D. C.- A group of properties such as form, taste, odour, and touch; the number one etc.. configuration like that of broad portion from the middle etc; matter ( in the form ) of earth; and capacity for holding water; all these properties combine together, and form ghața. Each one of these properties is again perceptible to production, destructibility, and perpetuality. Ghata is, therefore, nitya inspite of its being utpattimat ॥ 415 ।।(1963)
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