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472 Jinabhadra Capi's
[ The tenth Explaining the same in details the author proceedsइह पिण्डो पिण्डागार -सत्तिपन्जायविलसमकालं । उप्पजइ कुंभागार-सत्तिपज्जायख्वेण ॥ ४१६ ॥ (१९६४) रूवाई दवयाए न जाइ न य वेह तेण सो निच्चो । एवं उप्पाय-व्वय-धुवस्हावं मयं सव्वं ॥ ४१७॥ (१९६५)
· Iha piņdo piņdāgāra-sattipajjāyavilayasamakālam Uppajjai kumbhāgāra-sattipajjāyarūveņa 11 416 11 (1964) Rūvāim davvayāé na jāi na ya véi téna so nicco 1 Evam uppāya-vvaya-dhuvassahāyam mayam savvam 1141711 (1965)
[इह पिण्डः पिण्डाकार-शक्तिपर्यायविलयसमकालम् । उत्पद्यते कुम्माकार-शक्तिपर्यायरूपेण ॥४१६ ॥ (१९६४) रूपादिद्रव्यतया न जायते न च व्येति तेन स नित्यः । एवमुत्पाद-व्यय--ध्रौव्यस्वमाव मतं सर्वम् ॥ ४१७ ॥ (१९६५)
Iha piņdaḥ pindākāra-saktiparyāyavilayasamakālam Utradyaté kumbhākāra-sakti - paryāya-rūpéņa 11 416 11 (116411 Rūpādi dravyatavā na jāyate na ca vyeti tena sa nityah i Evamutpăda-vyaya-dhrauvyasvabhāvam matam sarvam 1141711 (1965)
Trans:--416-417 The lump (of earth) in this case, is produced in the specific characteristics of the shape and capacity of kambha at the same time, when it is destroyed in the specific characteristics of its (own) shape and capacity. It is produced and destroyed neither by (virtue of) its form etc nor by (virtue of) its matter. It is, therefore, (called) nitya. Everything is thus believed to possess the conditions of (being susceptible to) production, destructibility, and perpetuality. (1964-1965)
टीका-इह मृत्पिण्डः कर्ता । योऽयं वृत्तसंस्थानरूपः स्वकीयो मृत्पि
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