________________
402
Jinabhadra Gani's
66
'एक एव हि भूतात्मा भूते भूते व्यवस्थितः । एकधा बहुधा चैव दृश्यते जलचन्द्रवत् ॥ १ ॥ "
।। ४०५ ।। (१९५३)
D. C.-Even if cautanya were taken to be different from bhūtas it would not be able to go the other world For, like fire, which is different from arani, catanya is a-nitya, as it dies away after living for sometime.
[The tenth
The existence of para-lhka is not established from this point of view also.
Some might not admit the existence of plenty of caitanyas related to each and every bhūta, and might admit the existence of one all-pervading wşkiya soul as said below
Eka éva hi bhūtātmā bhūté bhūte vyavasthith Ekadha bahudha caiva driśyaté jalacandravat |
-
[There exists ouiy one soul pervading each and every bhūta. Like moon (reflected in) water, it appears as Onc and the same time, in many forms, ] | 405 || (1953)
at
But even in such a case, there is no scope for paraā -loka,
अह एगो सव्वगओ निक्किरिओ तहवि नत्यि परलोओ | संसरणाभावाओ वोमस्स व सञ्चपिंडेसु ॥ ४०६ ।। (१९५४)
Aha ego savvagao nikkirio tahavi natthi paraloo i Samsaraṇābhāvād vyomna iva sarvapinḍéṣu 406 (1954)
·
[ अथैकः सर्वगतो निष्क्रियस्तथापि नास्ति परलोकः ।
संसरणाभावाद् व्योम्न इव सर्वपिण्डेषु ॥ ४०६ ॥ (१९५४)
Trans,--406 If there
exists one, all-pervading, inactive (soul), then also, there would be nothing like para-loka because
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