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460 Jinabhadra Gani's
[ The tenth etc. which have already been discussed in the Pirst Ganadhara-vāda ॥ 403 1 ( 1951 )
The author now states the arguments advanced by the student as follows
मनसि जइ चेयण्णं मज्जंगमउ व्व भूयधम्मो त्ति । तो नत्थि परलोगो तन्नासे जेग तन्नासो ॥ ४०४ ।। (१९५२) Mannasi jai céyaŋŋam majjangamau vva bhūyadhammo tti i To natthi paralogo tannāse jina tannāso || 404 ॥ ( 1952 ) [मन्यसे यदि चैतन्यं मद्याङ्गमद इव भूतधर्म इति ।।
ततो नास्ति परलोकस्तन्नाशे येन तन्नाशः ॥ ४०४ ।। (१९५२) Manyase yadi cajtanyain madyāngamada iva bliūtadharma iti 1 Tato nāsti paralokastannase yena tannasah ॥ 404 ॥ ( 1952 ) ]
Trans.-404 If you believe consciouseness to be the property of bhūtas, just as intoxication is that of the constituents of wine, the destruction of consciousness being consequent at the destruction of the bhitas, the other world will not exist. ( 1952)
टीका-सौम्य ! त्वमेवं मन्यसे-यदि तावचैतन्यं पृथिव्यादिभूतधर्म:भूतेभ्योऽनर्थान्तरभूतमित्यर्थः, यथा गुड-धातक्यादिमद्याङ्गेभ्योऽनन्तरं मदधर्मः, तर्हि नास्त्यवान्तरगमनलक्षणः परलोकः, येन तन्नाशे भूतनाशे तस्यापि चैतन्यस्य नाशो ध्वंसो जायते । यो हि यदनान्तरभूतो धर्मः स तद्विनाशे नश्यत्येव यथा पटादिधर्मः शुक्लत्वादिः । ततो भूतैरेव सह मागेव नष्टस्य चैतन्यस्य कुतो भवान्तरगमनम् ? इति ।। ४०४ ।। (१९५२)
D. C.-When you take cartanya as the property of a bhūtas like prithvai, it will not be separate from bhūtas, just as the constituents of wine such as jaggery and dhātaki puspa etc are not different from their property of intoxication. Consequently, when bhūlas meet destruction, their property viz caitanya will also meet destruction, just as whiteness of cloth
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