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450
Jinabhadra Caņi's
| The ninth the karma-pudgalas also immediately undergo changes in their original nature in the present condition and the future consequences. In the same way, small or big portions of various regions of Karma-pudgalas also undergo immediate changes
It has, therefore, been laid down that: "Gahaņasamayammi jiva uppäéi gume sa-paccayao i Sarvajiyāṇantaguņé kammapaésésu savvesu Il lol Ayuyabhāgo thovo námé göé samo taö abigo i Āvaraṇamantarıé sariso ahigo ya mohevi 211 Savvuvari Véyanié bhāgo ahigo in kāraṇam kintu ! Suha-dukkhakāraṇattā țhii viseseņa sesāsu ! 311 (Grahaņasmayé jîvé utpādayati gunān svapraty ayatah Sarvajitānantaguņān karma pradėśéşu sarvéşu 111 Āyuşkabhāgah stoko nāmmi gotré samastato'dhikaḥ ! Āvaraṇamantarāyé sadriśo'dhikaśca mohe'pi 11 21 Sarvopari Védanîyé bhāgo'dhikastu kāraṇam kintu ! Sukha-duḥkha kāraṇatvāt sthitir višeşeņa seşāsu 11384 395 (1943;]
The example of āhāra stated above, is explained in details as follows: परिणामा-ऽऽसयवसओ घेणूए जहा पओ विसमहिस्स।
तुल्लो वि तदाहारो तह पुण्णा-पुणपरिणामो ॥३९६॥ (१९४४) Pārināinā "sayavasai dhénie jahā par visamahissa i Tullo, vi tadāhāro taha puņņā purņa pariņāmo 396 11 (194+) [ परिणामा ऽऽश्रयवशतेो धेन्वा यथा पयो विषमहेः ।
तुल्योऽपि तदाहारस्तथा पुण्या-ऽपुण्यपरिणामः ॥३९६।। (१९४४) Pariņāmā-"śrayavasato dhènvā yatha paye vişamahéh Tulyo'pi tadāhärastathā punyā-punyapariyāmah #396 (1944)]
Trans.-396 By virtue of fruition and (the object of) resort, just as the food of cow and serpent although same
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