________________
448
Jinabhadra Gani's
[ The ninth
multitudes of
D. C.-This world is entirely filled with commen pudgalas scattered in all etherial regoins without any distinction of subha and a-subha. When jiva approhends these pudg alas it is able to recognzie them as nither too sthila, nor too sūkṣam, as jiva is not able to recognize sthula and sukṣam pudgalas.
In such a case, it is possible that va is able to undesstand the distiaction of sthula and sūkṣam. But how is the distinction of subha and a subha justified when jîva tries to apprehend the karma-pudgalas ? ॥ 394 ।। ( 1942 )
The reply is-
अविसिद्ध चिय तं सो परिणामा --ऽऽसयस भावओ खिष्पं । कुरूते सुभमभं वा गहणे जीवो जहाहारं ||३९५|| (१९४३)
Avisiṭṭoam ciya tam so pariņāma-"sayasabhāvaö khippam Kurute subhamasubham vā gahaṇè jivo jahāhāram ||395|| (1943)
[ अविशिष्टमेव तत् स परिणामा -ऽऽश्रयस्वभावतः क्षिपम् ।
कुरुते शुभमशुभं वा ग्रहणे जीवो यथाऽऽहारम् ।। ३९५ || (१९४३ ) Avisiṣṭameva tat sa parināmā”-śrayarvabhāvatah ksipram! Kurute śubhamnaśubham v8grahane jivo yathā hāram ||395 (1643) ]
Trans-395 It is common no doubt. (But) at the time of apprehension, the Soul turns it into subha or a-subha immediately, by virtue of its nature of resort and fruition as in case of food. (1943)
टीका-स जीवस्तत्कर्मग्रहणे ग्रहणकाले शुभा -ऽशुमादिविशेषणाविशिष्टमपि गृह्णन् क्षिपं तत्क्षणमेव शुभमशुमं वा कुरुते शुभाशुभविभागेन व्यवस्थापयतीत्यर्थः । कुतः ? इत्याह - " परिणाणाssसयस भाव ति" इहाश्रयो द्विविधकर्मणो जीव आश्रयः, कर्म तु शुभाशुभत्वस्य द्विविधस्याप्याश्रयस्य स्वभाव आश्रयस्वभावः, परिणामाश्राश्रयस्वभावश्च परिणामा
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