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A22 Jinabhadra Gani's
| The ninth Suha-duḥkhakaraṇam jai kammam kajjassa tadaņurūvam ca Pattamarūvam tam pi hu aha rūvim nănurūvam to 13741 (1922)
[मुख-दुःखकारणं यदि कर्म कार्यस्य तदनुरूपं च ।
प्राप्तभरूपं तदपि खल्वथ रूपि नानुरूपं ततः ॥ ३७४ ॥ (१९२२) Sukha-duḥkhahāraṇam yadi karma kāryasya tadanurūpam ca Prāptamrrūpam tadapi khalvatha rūpi nānurūpam tatah 11 374 it !
Trans.--374 If karma | were known as ) the cause of happiness and misery, and if Karya ( were taken as ) simiiar to it, then, that (te karma ) also would certainly become formless, and if corporeal, it would not resemble ( the Karya, ( 1922)
टीका-ननु यदि सुख-दुःग्वयोः पुण्य -पापात्मकं कर्म कारणम्, तच्च यदि कार्यस्य सुख-दुःखरूपस्यानुरूपं सदमिष्यते, तर्हि सुख-दुःखयोरात्मपरिणामत्वेनारूपत्वात् तदपि पुण्य-पापात्मकं कर्म तदनुरूपतयाऽस्पं मामोति । अथ रूपवत्, तर्हि नानुरूपं तत्, मूतत्वेन विलक्षणत्वादिति ॥ ३७४ ॥ (१९२२)
D. C.-If Karmr composed of punye and papa is accepted as the Karaņiz of szekha and duḥkha, and if sukha and wenkhh are taken as similar to the Karma, Karmra, ishich in fact is corporeal, would becorne formless like sukha and tirthkha.
On the other hand, if it is taken as corporeal, it will not resemble its kārya, vis, sukha and dunkha which are incorporeal. ॥ 374 ॥ ( 1922)
Then, the Truhankara Bhagavía replies:-. न हि सव्वहाणुरूवं भिन्नं वा कारणं, अह मयं ते । कि कज्ज-कारणत्तणमहवा बत्थुसणं तस्स ? ॥ ३७५ ।। (१९२३) Na hi savvahāgurūvam bhinnam, vā kāraṇam, aha mayam té Kim kajja - kärapattanamahavă vatthuttapam tassa ? 11 375 » (1923)
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