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Vada ]
Gaṇadharavāda
421
omnisicient. You shall also have to take it for certain that Karma is divided as punya and pāpa, causing a variety of forms in dèha etc. 366-372 || (1914-1920)
The existence of punya and papa could be established in a different way:---
सुह--दुक्खाणं कारणमणुरूवं कज्जभावओऽवस्सं ।
परमाणवो घडस्स व कारणमिह पुण्ण- पावाई ।। ३७३ ।। (१९२१)
Suha-dukkāṇam kāraṇamaṇurūvam kajjabhāvao'vassam Paramānavo ghadassa va kāranamiha puna-pāvaim ॥ 373 || (1921)
[ सुख - दुःखयोः कारणमनुरूपं कार्यभावतोऽवश्यम् ।
परमाणat घटस्येव कारणमिह पुण्यपापे || ३७३ ।। (१९२१) Sukha-duḥkhayoḥ kāraṇamanurūpam kāryabhāvato’vaśyam i Paramānavo ghatasyeva kāranamiha punya-pāpe | 373 | (1921)]
Trans --373 Just as molecules (which act as ) the cause of ghata resemble ghata in the same way, happiness and misery, the Karyas have also their Karana viz, punya and pāpa similar, to them. (1921)
टीका - अस्त्यवश्यं सुख-दुःखयोरनुरूपं कारणम्, कार्यत्वात् तयोः, यह कार्य तस्यानुरूपं कारणं भवत्येव, यथा घटस्य परमाणवः तच्च तयोरिहानुरूपं कारणं, सुखस्य पुण्यं दुःखस्य तु पापमिति || ३७३ || (१९२१)
D. C. -- Since kārana is similar to Kārya, the small particles of earth which make ghata, resembles ghata, and punya and papa which are the kāraņa of sukha and duḥkha would resemble sukha aud duḥkha. || 373 || (1921)
The opponent may now, raise the objection as follows:--
सुह- दुक्खकारणं जइ कम्म कज्जस्स तदणुरूवं च । पत्तमरूवं तं पिहू अह रूवि नाणुरूवं तो ॥ ३७४ ॥ (१९२२)
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