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360
Jinabhadra Gani's
[ The sixth
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स्थानं नम एव तस्य च नित्यत्वाद् विनाशो न युक्तः, तदभावे च कृतः पतनं मुक्तस्य ? | कर्म चात्मनः पतनादिक्रियाकारणम्, मुक्तस्यं च कर्माभावात् कृतः पतनक्रिया ? या च समयमेकमस्याप्यूर्ध्वं गतिक्रिया, तस्याः कारणं लाउ य एरंडफळे " इत्यादिना दर्शितमेव । पुनःक्रिया च मुक्तस्य नास्ति कारणाभावात् । निजप्रयत्न- प्रेरणा - ssकर्षण - विकर्षणशुरुत्वादयो हि पतनकारणम्, तत्संभवथ मुकस्य नास्ति, हेतोरभावात्, इति कुतोऽस्य पतनम् ? | इति ॥ ३०९ ॥ (१८५७) ॥
4.
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D. C - Even if sthāna were taken to be distinct from siddha it is not proper to believe that siddha falls from the sthāna, which itself is destructible. Since sthana is nitya like ākāśa, it would never meet destruction In the process of falling, Karma is the essential factor, Now since muktātmā is free from Karma, the process of falling cannot come into existence for want of Karma. Moreover, impellation by ones' own elforts, attraction, repulsion and weightiness etc. are also important causes of--the patana kriya, but since all of them are absent in muktātmā, the patanı of muktātina from its sthāna is not possible from that view point also. 1309 (1857) ]
Beside
निचथाणाओ वा वोमाईणंपडणं पसज्जेज्जा ।
अह न मयमणेगंतो थाणाओऽवस्स पडणं ति ॥ ३१० ॥ (१८५८)
N:ccathāņão vā vomāîņampaḍaṇam pasajjéjjā !
Aha na mayamaneganto thānāo 'vassa padanam ti 310 (1858) [ नित्यस्थानाद् वा व्योमादीनां पतनं प्रसज्येत ।
अथ न मतमनेकान्तः स्थानादवश्यं पतनमिति ।। ३१० । (१८५८) Nityasthānād vā vyomādinām patanam prasajyeta i Atha na matamanekānfåh sthānādavasyam patanamiti 1310 (1858)
Trans. - 310 Or, if the fall from permanent abode (is admitted) the fall of sky, will also be caused. And if that is
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